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Bb11.9

The distance from Phakt (α Columbae, *84), the Dove released by Noah in order to search for Land,

to Spica (α Virginis, *202) was 118 right ascension nights.

And 118 * 26000 (years in the precessional cycle as measured by the ancients) / 365.25 = 8340 = AD 1842 (my assumed era for the rongorongo texts) + 6498 BC or approximately the place between Gemini and Cancer.

... Men's spirits were thought to dwell in the Milky Way between incarnations. This conception has been handed down as an Orphic and Pythagorean tradition fitting into the frame of the migration of the soul. Macrobius, who has provided the broadest report on the matter, has it that souls ascend by way of Capricorn, and then, in order to be reborn, descend again through the 'Gate of Cancer'. Macrobius talks of signs; the constellations rising at the solstices in his time (and still in ours) were Gemini and Sagittarius: the 'Gate of Cancer' means Gemini ...

The number of glyphs on the G tablet was designed to be one less than 16 * 29½ (= 472) 354 + 118 - 1 = 471 1½ * 314 364 + 107.

64

16

11

27

118 = 4 * 29½

... Time flows on and not until its measures have been completed in full can there be notches (nights) carved into the wood ...

We should count from the December solstice (355) instead of from January 1 (366), which means March 21 will be day number 11 + 80 = 91 (→ 364 / 4).

Then we should also count with the effects of the precession since the era of Julius Caesar - corresponding to the right ascension line when Polaris was at day zero → the day before The First Point of Aries (Sheratan, the Signs, the Pair of Stars, *27). 118 - 27 = 91. Or counting from January 1 → 80 + 27 = 107.

Bb10-42 Bb11-1 Bb11-2 (420) Bb11-3 Bb11-4 Bb11-5
HELIACAL STARS:

Uttara Bhādrapadā-27 (2nd of the Blessed Feet) / Wall-14 (Porcupine)

ο Oct. (1.3), ALGENIB PEGASI = γ Pegasi (1.8)
χ Pegasi (2.1), θ Andromedae (2.7) σ Andromedae (3.0), ι Ceti (3.3), ζ Tucanae (3.5), ρ Andromedae, π Tucanae (3.7) No star listed (4)

ANKAA = α Phoenicis, κ Phoenicis (5.0)

ALPHARD (α Hydrae)

λ Phoenicis (6.3), β Tucanae (6.4)

*6.4 - *41.4 = *147.0 - 182.0 =

- *35.0

... Above the Toucan the astronomer's bird (Grus) stretched his long neck high with the bird on fire (Phoenix) in front, from where the Eridanus River originated - which was at the opposite side of the sky compared to where the Hydra ended at the black bird Corvus ...

Sept 20 21 (264) Equinox 23 24 25
'Aug 24 (8 * 29½) 25 (264 - 27 = 237) 26 (201 + 37) 27 28 (8 * 30 = 240) 29 (*161)
JULY 18 19 (200) 20 21 22 (→ π) 23
RIGHT ASCENSION DAYS AT THE FULL MOON:
ALCHITA = α Corvi, MA WEI (Tail of the Horse) = δ Centauri (183.1), MINKAR = ε Corvi (183.7), ρ Centauri (183.9) PÁLIDA (Pale) = δ Crucis (184.6), MEGREZ (Root of the Tail) = δ Ursae Majoris (184.9)

Hasta-13 (Hand) / Chariot-28 (Worm)

GIENAH (Wing) = γ Corvi (185.1), ε Muscae (185.2), ζ Crucis (185.4), ZANIAH (Corner) = η Virginis (185.9)

*144.0 = *185.4 - *41.4
CHANG SHA (Long Sand-bank) = ζ Corvi (186.3)

INTROMETIDA (Inserted) = ε Crucis (187.4), ACRUX = α Crucis (187.5)

*146.0 = *187.4 - *41.4
γ Com. Berenicis (188.0), σ Centauri (188.1), ALGORAB = δ Corvi (188.5), GACRUX = γ Crucis (188.7)

The star named Tail of the Horse was at the Full Moon when the Sun was at Algenib, the last of the 4 corner stars in the waterfilled Pegasus Square.

mai tae e hakaruoi  Kua huki ko te ariki tere ki te vai e tagata moe ra ki te huaga e kua tuu ko te toga

Huki. 1. Pole attached to the poop from which the fishing-net is suspended: huki kupega. 2. Digging stick. 3. To set vertically, to stand (vt.). 4. Huki á te mahina, said of the new moon when both its horns have become visible. Vanaga. 1. To post up, to publish. 2. To cut the throat (uki). Mq.: Small sticks which close up the ridge of a house. Ha.: hui, the small uniting sticks in a thatched house.  Churchill. Standing upright. Barthel.M. Spit for roasting. Te Huki, a constellation. Makemson. Hukihuki. 1. Colic. 2. To transpierce, a pricking. 3. To sink to the bottom. Churchill.

282 → 164 + 118 Oct 9 SPICA  
264 Sept 21 PÁLIDA  
200 July 19 *120  
184 July 3 ADARA ipu ngutu (*104)
164 June 13 PHAKT ngaatu (*84)

There were 18 days from Pálida (the Pale star, δ Crucis) to Spica, i.e. there were 100 days from Phakt to Pálida (*184).

... Hotu said to his assistants [ki toona titiro] Teke and Oti, 'Go and take banana shoots, taro seedlings, sections of sugarcane to be planted, yam roots, sweet potatoes with leaves (? rau kumaru), hauhau trees, paper mulberry trees, sandalwood trees, toromiro trees, ferns (riku), rushes [ngaatu], yellow roots, tavari plants, moss (para), and ngaoho plats. Take all of these things [anakenake te mee] (i.e., all varieties of plants) and also grass [te mauku tokoa]!' [E:56]

Bb11-6 Bb11-7 Bb11-8 (426) Bb11-9 Bb11-10 Bb11-11
Sept 26 27 28 (244 + 27) 29 (2 * 136) 30 (273 → 3 * 91) Oct 1
'Aug 30 (242) 31 'Sept 1 (244) 2 (242 + 3) 3 4
γ Muscae (189.0), AVIS SATYRA (Bird of the Satyrs) = η Corvi (189.3), ASTERION (Starry) = β Canum Ven. (189.5), KRAZ = β Corvi, κ Draconis (189.7)

α Muscae (190.2), τ Centauri (190.5), χ Virginis (190.7)

ALDERAMIN (α Cephei)

Al Áwwā'-11 (The Barker) / Shur-mahrū-shirū-18 (Front or West Shur)

SOMBRERO GALAXY = M104 Virginis (191.1), ρ Virginis (191.4), PORRIMA = γ Virginis, γ Centauri (191.5)

*150.0 = *191.4 - *41.4
ι Crucis (192.2), β Muscae (192.5), MIMOSA = β Crucis (192.9) No star listed (193)

κ Crucis (194.4), ψ Virginis (194.5), μ Crucis, λ Crucis (194.6), ALIOTH (Fat Tail) = ε Ursae Majoris, ι Oct. (194.8)

*153.0 = *194.4 - *41.4 17 * 9
ma te tapamea - kua haga - kua ati ia te kava ma te tapamea kua haga - kua haaati ia a kava e tagata rua kua oho kua hua ma to ihe

The addition with 27 (→ 3 * 9) right ascension days corresponding to the precessional distance down from my assumed era of rongorongo to that of Julius Caesar should not be taken as just a coincidence, instead it was an integral part of the inherited fundamental structure.

... As has already been mentioned, the Delphians worshipped Dionysus once a year as the new-born child, Liknites, 'the Child in the Harvest Basket', which was a shovel-shaped basket of rush and osier used as a harvest basket, a cradle, a manger, and a winnowing-fan for tossing the grain up into the air against the wind, to separate it from the chaff. The worship of the Divine Child was established in Minoan Crete, its most famous early home in Europe. In 1903, on the site of the temple of Dictaean Zeues - the Zeus who was yearly born in Rhea's cave at Dicte near Cnossos, where Pythagoras spent 'thrice nine hallowed days' of his initiation - was found a Greek hymn which seems to preserve the original Minoan formula in which the gypsum-powdered, sword-dancing Curetes, or tutors, saluted the Child at his birthday feast. In it he is hailed as 'the Cronian one' who comes yearly to Dicte mounted on a sow and escorted by a spirit-throng, and begged for peace and plenty as a reward for their joyful leaps ...

For the Moon needed 27 right ascension nights more for her quarters than those of the Sun:

91 182 273 364 455
27 54 → Terminalia 81 108 135 = 5 * 27
SHERATAN (*27) 'April 17 (107) ALGENIB 'June 10 (161) TAU-ONO
118 = 91 + 27 236 = 182 + 54 354 = 273 + 81 472 590 = 20 * 29½

... Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

Bb11-12 Bb11-13 Bb11-14 (432) Bb11-15
Oct 2 3 4 (277 = 80 + 197) 5 (278 → 378 - 100)
'Sept 5 6 7 (277 - 27 = 250) 8 (251 → 13 * 27 - 100)
JULY 30 (211) 31 (*132) AUG 1 (396 - 183) 2 (214 → 314 - 100)
JAN 29 (*314) 30 31 (396) FEBR 1 (32)
MINELAUVA = δ Virginis (195.1), COR CAROLI = α Canum Ven. (195.3) δ Muscae (196.5) , VINDEMIATRIX (Grape Gatherer) = ε Virginis (196.8)

13h (197.8)

ξ¹ Centauri (197.1), ξ² Centauri (197.9)

APAMI-ATSA (Child of Waters) = θ Virginis, ψ Hydrae (198.5), DIADEM = α Com. Ber. (198.9)

... The medieval names Auva, Al Awwa, and Minelauva are from the Arabic, meaning 'barking (dog)'. This star, along with β Vir (Zavijava), γ Vir (Porrima), η Vir (Zaniah) and ε Vir (Vindemiatrix), were Al Awwā, the Barker. On Euphrates it was Lu Lim, the Gazelle, Goat, or Stag, - or perhaps King; and, with ε, probably Mas-tab-ba, another of the seven pairs of Twin-stars of that country. The Hindus called it Āpa, or Āpas, the Waters; and the Chinese, Tsze Seang, the Second Minister of State ...

e i Raa e i te haga era - ko to Rei kua oho ki te henua kua tupu ia i mua i te aro

Aro. Face, front, side (of a figure); ki te aro o ..., to the front of ... Vanaga. Presence, body, frontispiece; ki te aro, face to face. P Pau.: aroga, the visage; ki te aroga, opposite. Mgv.: aro, presence, before; i te aro, in the presence of. Mq.: , face, in the presence of, before. Ta.: aro, face, front, presence, view. It is probable that more than one word is confounded in alo. The significations which appear in Southeast Polynesia are most likely derived from a Tongafiti alo and do not appear in Nuclear Polynesia. The alo belly and alo chief which do occur in Nuclear Polynesia are also probably Tongafiti, for in Samoa and Tonga they are honorific and applied only to folk of rank, a good indication of borrowing by the Proto-Samoans from Tongafiti masters. Churchill. In the Hawaiian group, the western portion or side of an island was called 'the front', ke alo, of the land, and the eastern side was called 'the back', ke kua. The reason of such designations must be sought in the fact of the arrival of the inhabitants from the west. Fornander.

Bb11-16 Bb11-17 Bb11-18 (436) Bb11-19
Oct 6 7 (280 = *200) 8 9 (99 + 183 = 282)
'Sept 9 10 11 (254) 12
AUG 3 4 (216 = *136) 5 6

... It was 4 August 1968, and it was the feast day of Saint Dominic, patron of Santo Domingo Pueblo, southwest of Santa Fe. At one end of the hot, dusty plaza, a Dominican priest watched nervously as several hundred dancers arranged in two long rows pounded the earth with their moccasined feet as a mighty, collective prayer for rain, accompanied by the powerful baritone singing of a chorus and the beat of drums. As my family and I viewed this, the largest and in some ways the most impressive Native American public ceremony, a tiny cloud over the Jémez Mountains to the northwest got larger and larger, eventually filling up the sky; at last the storm broke, and the sky was crisscrossed by lightning and the pueblo resounded with peals of rolling thunder ...

The Ka Mate war dance (95 → *95 → Canopus → 217 - 95 = 122 → 2 * 61 → 261 → 9 * 29) generally opens with a set of 5 preparatory instructions:

Leader: Ringa pakia! Uma tiraha! Turi whatia! Hope whai ake! Waewae takahia kia kino! Leader: Ka mate, ka mate Team: Ka ora, ka ora Leader: Ka mate, ka mate Team: Ka ora, ka ora
Leader: Slap the hands against the thighs! Puff out the chest!
Bend the knees! Let the hip follow! Stamp the feet as hard as you can!
Leader: ’Tis death, ‘tis death (or: I may die)
 
Team: ’Tis life, ‘tis life (or: I may live)
 
Leader: ’Tis death, ‘tis death
 
Team: ’Tis life, ‘tis life
 
FEBR 2 3 4 (400 = *320) 5
April 6 7 8 9 (99 = *19)

AL DAFĪRAH (Tuft) = β Com. Ber. (199.4)

*158.0 = *199.4 - *41.4

σ Virginis (200.4)

*159.0 = *200.4 - *41.4

γ Hydrae (201.0), ι Centauri (201.4)

*160.0 = *201.4 - *41.4

Al Simāk-12 (Lofty) / Chitra-14 (Bright One) / Horn-1 (Crocodile) / Sa-Sha-Shirū-19 (Virgin's Girdle) / ANA-ROTO-3 (Middle pillar)

MIZAR = ζ Ursae Majoris (202.4), SPICA = α Virginis, ALCOR (The Fox) = 80 Ursae Majoris (202.7)

SADALMELIK (α Aquarii)

Al Batn Al Hūt-26 (Belly of the Fish) / Revati-28 (Prosperous) / 1-iku (Field Measure)

MIRACH (Girdle) = β Andromedae, KEUN MAN MUN (Camp's South Gate) = φ Andromedae (16.0), ANUNITUM = τ Piscium (16.5), REVATI (Abundant) = ζ Piscium (16.9)

 REGULUS (α Leonis)

ν Phoenicis (17.4), κ Tucanae (17.6)

*159.0 + *182.0 = 341.0
No star listed (18) ADHIL (Garment's Train) = ξ Andromedae (19.3), θ Ceti (19.7)

... Though Andromeda has its roots most firmly in the Greek tradition, a female figure in Andromeda's place appeared in Babylonian astronomy. The stars that make up Pisces and the middle portion of modern Andromeda formed a constellation representing a fertility goddess, sometimes named as Anunitum or the Lady of the Heavens ...

e tagata oho era - ki to kava e ka oho te Rei Tagata itiiti - ma to kava kua moe te goe

Oho. 1. To go: ka-oho! go! go away! (i.e. 'goodbye' said by the person staying behind); ka-oho-mai (very often contracted to: koho-mai), welcome! (lit.: come here); ku-oho-á te tagata, the man has gone. Ohoga, travel, direction of a journey; ohoga-mai, return. 2. Also rauoho, hair. Vanaga. 1. To delegate; rava oho, to root. 2. To go, to keep on going, to walk, to depart, to retire; ka oho, begone, good-bye; oho amua, to preced; oho mai, to come, to bring; oho arurua, to sail as consorts; hakaoho, to send, a messenger. 3. Tehe oho te ikapotu, to abut, adjoin; mei nei tehe i oho mai ai inei te ikapotu, as far as, to; kai oho, to abstain, to forego; hakaoho, to put on the brakes. 4. The head (only in the composite rauoho, hair). Churchill.

Rei. 1. To tread, to trample on: rei kiraro ki te va'e. 2. (Used figuratively) away with you! ka-rei kiraro koe, e mageo ê, go away, you disgusting man. 3. To shed tears: he rei i te mata vai. 4. Crescent-shaped breast ornament, necklace; reimiro, wooden, crescent-shaped breast ornament; rei matapuku, necklace made of coral or of mother-of-pearl; rei pipipipi, necklace made of shells; rei pureva, necklace made of stones. 5. Clavicle. Îka reirei, vanquished enemy, who is kicked (rei). Vanaga. T. 1. Neck. 2. Figure-head. Rei mua = Figure-head in the bow. Rei muri = Figure-head in the stern. Henry. Mother of pearl; rei kauaha, fin. Mgv.: rei, whale's tooth. Mq.: éi, id. This is probably associable with the general Polynesian rei, which means the tooth of the cachalot, an object held in such esteem that in Viti one tooth (tambua) was the ransom of a man's life, the ransom of a soul on the spirit path that led through the perils of Na Kauvandra to the last abode in Mbulotu. The word is undoubtedly descriptive, generic as to some character which Polynesian perception sees shared by whale ivory and nacre. Rei kauaha is not this rei; in the Maori whakarei designates the carved work at bow and stern of the canoe and Tahiti has the same use but without particularizing the carving: assuming a sense descriptive of something which projects in a relatively thin and flat form from the main body, and this describes these canoe ornaments, it will be seen that it might be applied to the fins of fishes, which in these waters are frequently ornamental in hue and shape. The latter sense is confined to the Tongafiti migration. Reirei, to trample down, to knead, to pound. Pau.: Rei-hopehopega, nape. Churchill.

Moe. To sleep, to lie at full length, to dream, to brood, to place, to cohabit; moe atu, to leave off, to desist; moe atu ra, to adjourn, to postpone; moe hakahepo, to talk in the deep; moe aherepo, somnambulist, sleepwalker; moe hakataha, to sleep on the side; moe no, to oversleep, concubinage; moe tahae, to be a light sleeper; moe tahaga, a sleeper; moe vaeahatu, moe hakaroa, to sleep sprawling; rava moe, to sleep sound; ariga moe ki raro, to lie flat on the ground; tae moe, bachelor; hakamoe, to brood, to fold the wings; to reserve, to lay up; to struggle. P Pau.: moe, sleep. Mgv.: moe, sleep, to lie down, coitus, to shut the eyes. Mq.: moe, to sleep, to lie down; haámoe, to set down on the ground. Ta.: moe, to sleep, to lie down. Moea raruga, lying flat. Moeaivi, thin. Mq.: ivi, haáivi, id. Ta.: ivi, id. Moega, mat. Pau.: moehega, bed. Mgv.: moega, a sleeping mat. Mq.: moena, moeka, mat, floor cloth, bed. Ta.: moea, bed. Moemata, to sleep with the eyes open; mea moemata, phantom. Moemoea, a dream, vision; tikeahaga moemoea, apparition by night. T Mgv., Mq., Ta.: moemoea, dream. Churchill. Mgv. Moemoe, to steal, to purloin at a food distribution. Mq.: moemoe, to seize, to grasp. Churchill. Ta.: 1.  Moemoe, ambush. Ha.: moemoe, id. 2. Moemoe, Phyllanthus simplex. To.: mohemohe, a tree. Churchill. Mq.: Moehu, exiled, banished, prisoner of war. Ma.: morehu, a survivor. Churchill.

Goe. Milky Way. Vanaga.

Bb11-18 (436) Bb11-19 Bb11-20 Bb11-21
Oct 8 (281 = *201) 9 10 (100 + 183) 11 (284)
AUG 4 (217 = *137) 5 6 7 (220)
FEBR 4 (400 = *320) 5 6 7 (*324)
April 8 9 (99 = *19) 10 11 (101)

DHANAB AL SHUJA  (Tail of the Water Serpent) = γ Hydrae (201.0), ι Centauri (201.4)

*160.0 = *201.4 - *41.4

Al Simāk-12 (Lofty) / Chitra-14 (Bright One) / Horn-1 (Crocodile) / Sa-Sha-Shirū-19 (Virgin's Girdle) / ANA-ROTO-3 (Middle pillar)

MIZAR = ζ Ursae Majoris (202.4), SPICA = α Virginis, ALCOR (The Fox) = 80 Ursae Majoris (202.7)

SADALMELIK (α Aquarii)

71 VIRGINIS (203.6) No star listed (204)
No star listed (18) ADHIL (Garment's Train) = ξ Andromedae (19.3), θ Ceti (19.7) KSORA (Knee) = δ Cassiopeiae (20.1), ω Andromedae (20.6), γ Phoenicis (20.8) δ Phoenicis (21.5)
Tagata itiiti - ma to kava kua moe te goe erua ra manu kua oho

... Then a man arose from ocean // From the waves a hero started, // Not the hugest of the hugest, // Not the smallest of the smallest. // As a man's thumb was his stature; // Lofty as the span of woman ... tagata itiiti.

... Though Andromeda has its roots most firmly in the Greek tradition, a female figure in Andromeda's place appeared in Babylonian astronomy. The stars that make up Pisces and the middle portion of modern Andromeda formed a constellation representing a fertility goddess, sometimes named as Anunitum or the Lady of the Heavens ...

Goe. Milky Way. Vanaga.

... In several variants the oak is said to have fallen over the Northland River, so as to form the bridge into the abode of the dead. Holmberg (quoted by Lauri Honko, 'Finnen', Wb. Myth., p. 369) took the oak for the Milky Way ...

These facts suggests a possible correspondence between the 5th instruction Ka Mate instruction and Bb11-22:

Team: Ka ora, ka ora

All together :
Tēnei te tangata pūhuruhuru
Nāna nei i tiki mai whakawhiti te rā
Ā upane, ka upane
Ā upane, ka upane
Whiti te rā, hī!

Bb11-22 (440) Bb11-23
Oct 12 (285 → Dec 31) 13 (→ Jan 1)
'Sept 15 16 (259 = 286 - 27)
AUG 8 (221 285 - 64) 9 (217 + 5 = 222)
FEBR 8 (*325) 9 (40)
HEZE = ζ Virginis (205.0), SOUTHERN PINWHEEL GALAXY = M83 Hydrae (205.7)

ε Centauri (206.3), κ Oct. (206.4)

*165.0 = *206.4 - 41.4

υ Andromedae (22.9) ACHERNAR (End of the River) = α Eridani (23.3), χ Andromedae (23.6), τ Andromedae

ki te rima - oona

mai tae atu ki te Raa

All together :
This the hairy man that stands here…
…who brought the sun and caused it to shine

A step upward, another step upward
A step upward, another step upward
The sun shines!

It is death, it is death: it is life, it is life; this is the man who enabled me to live as I climb up step by step toward sunlight.

... 'One sought above in the sky, below in the lap of the earth', as we are informed by variants, but then Vainamoinen asked his devine mother for help: Then a man arose from ocean // From the waves a hero started, // Not the hugest of the hugest, // Not the smallest of the smallest. // As a man's thumb was his stature; // Lofty as the span of woman. The 'puny man from the ocean', whose 'hair reached down to his heels, the beard to his knees', announces, 'I have come to fell the oak tree / And to splinter it to fragments'. And so he does. In several variants the oak is said to have fallen over the Northland River, so as to form the bridge into the abode of the dead. Holmberg (quoted by Lauri Honko, 'Finnen', Wb. Myth., p. 369) took the oak for the Milky Way ...

 
Bb11-24 Bb11-25 Bb11-26 (444) Bb11-27 Bb11-28
Oct 14 15 (*208) 16 17 (290) 18 (*211)
'Sept 17 (260) 18 (*181) 19 (*182) 20 (236 + 27 = 290 - 27) 21 (264)
AUG 10 11 (*144) 12 (Leap day?) 13 (225) 14 (*147 = *211 - *64)
FEBR 10 (41) 11 (42 + 365) 12 (408) 13 14 (45 = 360 / 8)
No star listed (207) τ Bootis (208.2), BENETNASH (Leader of the Daughters of the Bier) = η Ursae Majoris (208.5), ν Centauri (208.7), μ Centauri, υ Bootis (208.8) No star listed (209) MUPHRID (Solitary Star) = η Bootis (210.1), ζ Centauri (210.3) φ Centauri (211.0), υ¹ Centauri (211.1), υ² Centauri (211.8), τ Virginis (211.9)
ALSEIPH (Scimitar) = φ Persei (24.5), τ Ceti (24.7) No star listed (25)

ANA-NIA-10 (Pillar-to-fish by)

χ Ceti (26.1), POLARIS = α Ursae Minoris, BATEN KAITOS (Belly of the Fish) = ζ Ceti (26.6), METALLAH = α Trianguli (26.9)

Al Sharatain-1 / Ashvini-1 / Bond-16 (Dog) / Mahrū-sha-rishu-ku-1 (Front of the Head of Ku)

SEGIN = ε Cassiopeia, MESARTHIM = γ Arietis, ψ Phoenicis (27.2), SHERATAN (Pair of Signs) = β Arietis, φ Phoenicis (27.4)

*351.0 = *27.4 - *41.4
ι Arietis (28.0), λ Arietis (28.2), υ Ceti (28.8)

te hau tea

ma te tagata atariki tona atariki - e tahina ra

mai tae tara huki hia erua

Hina. Grey or white hair. Korohua hina tea, ruau hina tea, hoary old man, hoary old woman. Hinarere, great-grandson. Vanaga. Pau.: Hina: Posterity. Ta.: hina, id. Mq.: hina, id. Hinagaro, to wish. Mgv.: aka-ina-garo ? to call names. Ta.: hinaaro, to desire. Mq.: hinenaó, to love. Sa.: finagalo, to wish. Ma.: hine-ngaro, affection. Mgv.: Hina: White, gray hair. Ta.: hina-hina, id. Mq.: hina, id. Sa.: sina, id. Ma.: hina, id. Churchill. It is a matter of no slight interest to find that a stem which in Polynesia serves to designate the lesser luminary is used in Melanesia to denote the sun. In this connection our linguistic material has left two records. One that la, the general Polynesian word for the sun, was not carried in the Proto-Samoan migration, for it has left no trace in the Melanesian halting-places. The other is that masina, the general Polynesian word for the moon, was brought into Polynesia, in its present derivative form, by the Tongafiti migration, for it is only in Sesake that we find masina as moon. Our Polynesian records show us that sina was a sun name, i.e. the shiner. Churchill 2.

Significantly it was the Dragon star, Thuban (α Draconis) - at the Tail of Draco - who rose with the Sun at the 'September equinox.

This was when the Full Moon (ideally) should have been at the Knot (Alrisha):

Bb11-29 Bb11-30 (448) Bb11-31 Bb11-32 Bb11-33 Bb11-34
AGENA (At the Knee) = β Centauri (212.1), θ Apodis (212.5), THUBAN (Dragon) = α Draconis (212.8)

14h (213.1)

π Hydrae, χ Centauri (213.0), MENKENT (Shoulder of the Centaur) = θ Centauri (213.1)
ASELLUS TERTIUS (3rd Ass Colt) = κ Bootis, κ Virginis, 14 Bootis (214.8) 15 Bootis (215.2), ARCTURUS = α Bootis (215.4), ASELLUS SECUNDUS (2nd Ass Colt) = ι Bootis (215.5), SYRMA (Train of the Virgin's Robe) = ι Virginis, λ Bootis (215.6), η Apodis (215.8)

*174.0 = *215.4 - *41.4

KHAMBALIA (Crooked-Clawed) = λ Virginis (216.4), υ Virginis (216.5), ψ Centauri (216.6), ε Apodis (216.8)

*175.0 = *216.4 - *41.4

ASELLUS PRIMUS (1st Ass Colt) = θ Bootis (217.8)

ALRISHA (The Knot) = α Piscium, χ Phoenicis (29.2), ε Trianguli (29.4), ALAMAK (Caracal) = γ Andromedae (29.7)

*353.0 = *29.4 - *41.4

Arku-sha-rishu-ku-2 (Back of the Head of Ku)

2h (*30.4 = *354.0 + *41.4)

κ Arietis (30.3), HAMAL (Sheep) = α Arietis (30.5)

ALKES (α Crateris)
DELTOTUM = β Trianguli (31.2), ι Trianguli (31.7), η Arietis (31.9) ξ¹ Ceti (32.1) γ, δ Trianguli (33.0), χ Persei (33.2), 10 Trianguli (33.5), θ Arietis (33.3), MIRA (Astonishing) = ο Ceti (33.7) No star listed (34)

kua oho ia i te henua - eko te matagi

kua haga hopu hia ra - ka oho - ka hopu

e tagata hakarau hia era - ka oho korua

ki te niu e tutu mai ena - koia - kua haga ki to mea - e ka hahaú hia

The fingers of a hand can be closed, forming a knot as a sign of zero:

... The practice of turning down the fingers, contrary to our practice, deserves notice, as perhaps explaining why sometimes savages are reported to be unable to count above four. The European holds up one finger, which he counts, the native counts those that are down and says 'four'. Two fingers held up, the native counting those that are down, calls 'three'; and so on until the white man, holding up five fingers, gives the native none turned down to count. The native is nunplussed, and the enquirer reports that savages can not count above four ...

In the Swedish language the expression 'att knyta näven' ('to tie the fist') means to close the fist.

The Aselli stars in Bootes were to be counted down to the culmination (at 21h) of the Mouth of the Fish:

Bb11-35 Bb11-36 Bb11-37 Bb11-38 Bb11-39 (457) (2 * 229)

τ Lupi, δ Oct. (218.1), φ Virginis (218.7)

FOMALHAUT (α Piscis Austrini)
σ Lupi (219.1), ρ Bootis (219.5), HARIS (Keeper) = γ Bootis (219.7)

σ Bootis (220.2), η Centauri (220.4)

*179.0 = *220.4 - *41.4
ρ Lupi (221.0), TOLIMAN = α Centauri (221.2), π Bootis (221.8), ζ Bootis (221.9) 31 Bootis (222.0), YANG MUN (South Gate) = α Lupi (222.1), RIJL AL AWWA (Foot of the Barker) = μ Virginis (222.5), ο Bootis (222.9) IZAR (Girdle) = ε Bootis (223.0), 109 Virginis, α Apodis (223.3), μ Librae (223.8)

ξ Arietis (35.0), ρ Ceti (35.4), 12 Trianguli (35.8), ξ² Ceti (35.9)

*360.0 = *35.4 - *41.4

σ Ceti (36.9) ν Ceti (37.9) ν Arietis (38.5), δ, ε Ceti (38.8)

μ Arietis (39.4), HEAD OF THE FLY = 35 Arietis (39.6), KAFFALJIDHMA (Part of a Hand) = γ Ceti, θ Persei (39.8)

 *363.0 = *39.4 - *41.4
π Ceti, ο Arietis (40.0), ANGETENAR (Bend in the River) = τ¹ Eridani, μ Ceti (40.2), RIGHT WING = 39 Arietis (40.9)

ka tu te Rei - a matagi - ma te hokohuki - ma te ua

hakatu te Rei a matagi - ma te hokohuki ma te ua

ihe haki tua pu

ma to rutu

Haki. Certainly. Churchill.

Rutu. 1. To read, to recite, to pronounce words solemnly; he-rutu i te kohau motu, to read the rongorongo tablets; hare rutu rogorogo mo hakama'a ki te ga poki ite kai, i te rogorogo, rongorongo school, house in which children were taught reading and writing the rongorongo signs. 2. To pelt with stones. 3. To gather in great numbers (of people). Vanaga. Sound. Rutu-rongorongo = the sound of recitation. Barthel. T. Beat. Henry. To recite; tae rutu, irreverence. Churchill.Pau.: rutu, a drum. Mgv.: rutu, to beat, to cause to resound. Ta.: rutu, a drum, to drum. Mq.: utu, to drum. Sa.: lutu, to shake a rattle. Churchill.

Bb11-41 Bb11-42 (460) Bb11-43
Oct 31 Nov 1 2 (306)

Al Zubānā-14a (Claws) / Visakha-16 (Forked) / Root-3 (Badger)

ZUBEN ELGENUBI (Southern Claw) = α Librae (224.2), ξ Bootis, ο Lupi (224.5)
KOCHAB (Kakkab) = β Ursae Min. (225.0), ξ Librae (225.7) KE KWAN (Cavalry Officer) = β Lupi (226.3), KE KWAN = κ Centauri (226.4), ZUBEN ELAKRIBI (Claw of the Scorpion) = δ Librae (226.8), π¹ Oct. (226.9)
May 1 (121) 2 3
'April 4

5 (95)

6

Bharani-2 (Yoni) / Stomach-17 (Pheasant)

π Arietis (41.2), MIRAM (Next to the Pleiades) = η Persei (41.3), BHARANI = 41 Arietis (41.4), τ² Eridani, σ Arietis (41.7)
TA LING (Great Mound) = τ Persei (42.4)

 *1.0 = *42.4 - *41.4

ρ Arietis (43.0), GORGONEA SECUNDA = π Persei (43.5), ACAMAR (End of the River) = θ Eridani (43.6), ε Arietis (43.7), λ Ceti (43.9)

DENEBOLA (β Leonis)
"March 21 22 (81) 23

ko te tagata - vero - i to ia - kua vero - i to ia

... A vestige of the practice of putting the king to death at the end of a year's reign appears to have survived in the festival called Macahity, which used to be celebrated in Hawaii during the last month of the year. About a hundred years ago a Russian voyager described the custom as follows: 'The taboo Macahity is not unlike to our festival of Christmas. It continues a whole month, during which the people amuse themselves with dances, plays, and sham-fights of every kind. The king must open this festival wherever he is. On this occasion his majesty dresses himself in his richest cloak and helmet, and is paddled in a canoe along the shore, followed sometimes by many of his subjects. He embarks early, and must finish his excursion at sunrise. The strongest and most expert of the warriors is chosen to receive him on his landing. The warrior watches the canoe along the beach; and as soon as the king lands, and has thrown off his cloak, he darts his spear at him, from a distance of about thirty paces, and the king must either catch the spear in his hand, or suffer from it: there is no jesting in the business. Having caught it, he carries it under his arm, with the sharp end downwards, into the temple or heavoo. On his entrance, the assembled multitude begin their sham-fights, and immediately the air is obscured by clouds of spears, made for the occasion with blunted ends. Hamamea (the king) has been frequently advised to abolish this ridiculous ceremony, in which he risks his life every year; but to no effect. His answer always is, that he is as able to catch a spear as any one on the island is to throw it at him ...

Vero. To throw, to hurl (a lance, a spear). This word was also used with the particle kua preposed: koía kua vero i te matá, he is the one who threw the obsidian [weapon]. Verovero, to throw, to hurl repeatedly, quickly (iterative of vero). Vanaga. 1. Arrow, dart, harpoon, lance, spear, nail, to lacerate, to transpierce (veo). P Mgv.: vero, to dart, to throw a lance, the tail; verovero, ray, beam, tentacle. Mq.: veó, dart, lance, harpoon, tail, horn. Ta.: vero, dart, lance. 2. To turn over face down. 3. Ta.: verovero, to twinkle like the stars. Ha.: welowelo, the light of a firebrand thrown into the air. 4. Mq.: veo, tenth month of the lunar year. Ha.: welo, a month (about April). Churchill. Sa.: velo, to cast a spear or dart, to spear. To.: velo, to dart. Fu.: velo, velosi, to lance. Uvea: velo, to cast; impulse, incitement. Niuē: velo, to throw a spear or dart. Ma.: wero, to stab, to pierce, to spear. Ta.: vero, to dart or throw a spear. Mg.: vero, to pierce, to lance. Mgv.: vero, to lance, to throw a spear. Mq.: veo, to lance, to throw a spear. Churchill 2.