Hara. Harahara 1. Misaligned (of roofing, basketware, etc.); e harahara nó te kete, the basket is misaligned (its strips are not parallel. 2. A sort of taro. 3. Latrine, defecating ground. Vanaga. 1. Pandanus. P Mgv.: ara, puhara, pandanus (tree); hara, a bunch of pandanus fruit, old pandanus. Mq.: faá haá, pandanus. Ta.: fara, id. 2. Error, mistake, oversight, wrong; to err, to confound, to mistake; manau hara, illusion; toua hara, discussion without knowing the object. P Mgv.: ara, arara, defective, abortive, to miss, to fail, a fault, a quarrel; hara, a fault, a mistake, an error, a dispute, a quarrel, undisciplined. Mq.: hara, a rake, libertine. Ta.: hara, sin, fault, crime. Churchill.

10 + 2 variants of taro brought by Oti from the plantation of Teke:
1	*70	ngeti uri.	a Teke. a Oti.
2	*71	ngeti tea.
3	*72	he ngaatu.
4	*73	he tuitui koviro.
5	*74	he ketu anga mea.
6	*75	he ketu takarua.
7	*76	he teatea.
8	*77	he ngu haha tea.
9	*78	he mango.
10	*79	he hahara rapanui
1	*80	he ti.
1	*81	he kape.

6 he ketu takarua.

7 he teatea.

8 he ngu haha tea.

9 he mango.

10 he hahara rapanui

The taro variant 9 he mango. was presumably a verbal sign corresponding to the glyph type Metoro helped me name mago - a sign of the tail (end):

	180
5		186
vaha mea		mago
182 days

→ the name of the 10th taro variant he hahara rapanui had no final dot.

APRIL 1 (59 + 32)

3 (*13)

5 (95)

Ga1-11

Ga1-12

Ga1-13

Ga1-14

Ga1-15

HAEDUS II = η Aurigae (75.9)

5h (76.1)

ε Leporis (76.0), CURSA (Footstool) = β Eridani (76.4), λ Eridani (76.7)

*35.0 = *76.4 - *41.4

μ Aurigae, μ Leporis (77.6)

ĸ Leporis (78.0), RIGEL (Foot) = β Orionis (78.1), Flaming Star = IC405 (78.2), CAPELLA = α Aurigae (78.4), ο Columbae, τ Orionis (78.8)

*37.0 = *78.4 - *41.4

~~THUBAN (α Draconis)~~

λ Aurigae (79.0), λ Leporis (79.6), ρ Aurigae (79.7)

~~ARCTURUS (α Bootis)~~


hanau	RIGEL & CAPELLA

Hanau. 1. Race, ethnic group. Hanau eepe, the thick-set race; hanau momoko, the slender race (these terms were mistranslated as 'long-ears' and 'short-ears'). 2. To be born. Hanau tama, pregnant woman; vî'e hanau poki, midwive (also: vî'e hakaa'u). Vanaga. To be born; vie hanau, midwife. P Pau.: fanauga, child, descendant, progeny. Mgv.: hanau, to be born, to be brought into the world. Mq.: fanau, hanau, to be born, to lie in, to bring into the world. Ta.: fanau, to be born, to lie in. Churchill.

June 4

6 (157 = 314 / 2)

7 (94 + 64)

8 (*444)

°May 31 (151)

°June 1

2 (*73)

3 (94 + 60)

4 (*440)

'May 8 (128)

10 (*50)

11 (94 + 37)

12 (*52)

"April 24 (114)

Vaitu Nui 25 (*35)

26 (4 * 29)

27 (94 + 23)

28 (118 = 4 * 29)

... The Explorers had left their old homeland in "April 25 (115) - implying the synodic cycle of Mercury - and they had returned half a year later, in "October 25 (298 = 115 + 183), which was 10 days after the arrival of the Royal Double Canoe ...

... Ganz ähnlich is der Name 'Gott von Duazag' des Gottes Nabū ... zu erklären. Er bezeichnet ihn als den Gott des Wachtstums, welches als aus dem Osten stammend betrachtet wird, weil die Sonne, die das Wachstum bringt, im Osten aufgeht. Dass aber Nabū als Ost-Gott aufgefasst wurde, hängt damit zusammen, dass sein Stern, der Mercur, nur im Osten oder Westen sichtbar ist ...

CLOSE TO THE FULL MOON:

OCT 1 (91 + 183)

2 (275)

17h (258.7)

ARRAKIS = μ Draconis (258.7)

Mula-19 (The Root)

SABIK (The Preceding One) = η Ophiuchi (259.7), η Scorpii (259.9)

NODUS I = ζ Draconis (260.0), π Herculis (260.7), RAS ALGETHI (Head of the Giant) = α Herculis (260.8)

SARIN = δ Herculis (261.0), ο Ophiuchi (261.4)

*220.0 = *261.4 - *41.4

~~ALRISHA (α Piscium)~~

ξ Ophiuchi (262.2), θ Ophiuchi, ν Serpentis, ζ, ι Apodis (262.4), ι Arae (262.8), ρ Herculis (262.9)

*221.0 = *262.4 - *41.4

Dec 4

6 (*260)

8 (342)

°Nov 30

°Dec 1 (335)

*(8 * 32)

'Nov 7

8 (*232)

10 (314)

"Oct 24

Tangaroa Uri 25

27 (300)

... Page E:86 tells about Makoi being left behind on Easter Island when the remaining 5 Explorers sailed home to Hiva. From there (Tangaroa Uri 25) to the day when Hotu became worried about where Oto Uta was, i.e. in Tangaroa Uri 30, there were 5 days:

April 25 (115)	5 + 56	June 25 (176)	5 + 116	Oct 25 (298)	5 + 56	Dec 25 (359)	5 + 116
61		*2 61**		61		*2 61**
183				183
*366 = 2 183 = 6 * 61**

And from the autumn equinox (265) at Antares to the Sting of the Scorpion (υ Scorpii) there were 15 days ...

... the tubers [of kape] had to be kept in the earth-oven for 15 (sic) days in order to eliminate some of the poisonous components ... 2 * 175 (Day of St John) = 350 = 365 - 15. ... Thus the regular old Roman year ended with Februarius 23 and it was 350 nights long, 25 fortnights ...

1 he ti.

1 he kape.

Ti by lying with Tattooing made the ti plant (he ti ki ai ki roto ki a he ta ka pu te ti). Burnt ti leaves were used to produce the black dye for tattooing.

... To be in heat, to copulate, to embrace; concupiscence, fornication, impurity; lascivious, impure (ai) ...

Kape. 'Bitter-taro' (Alocasia macrorrhiza). In 1957 kape was still cultivated in much the same way as dry taro. It is a type of food to be eaten during times of famine. According to Fuentes (1960:856), the tubers had to be kept in the earth-oven for 15 (sic) days in order to eliminate some of the poisonous components. Barthel 2. Arum, yam. Churchill.

Bitterness by doing it with Bad-taste produced the kape (mangeongeo ki ai ki roto he rakerake ka pu te kape).

APRIL 6 (96 = 3 * 32)

7 (*17)

Ga1-16

Ga1-17

Shur-narkabti-sha-iltanu-5 (Star in the Bull towards the north)

σ Aurigae (80.4), BELLATRIX (Female Warrior) = γ Orionis, SAIF AL JABBAR (Sword of the Giant) = η Orionis (80.7), ELNATH (The Butting One) = β Tauri = γ Aurigae (80.9)

*39.0 = *80.4 - *41.4

ψ Orionis (81.1), NIHAL (Thirst-slaking Camels) = β Leporis (81.7)

June 9 (*445 = *365 + *80)

10 (161)

... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

°June 5 (156)

6 (*77)

'May 13

14 (*54)

"April 29 (*39)

Vaitu Nui 30

CLOSE TO THE FULL MOON:

OCT 6 (279 = 9 * 31)

7 (*200)

β, γ Arae (263.3), κ Arae (263.5), σ Ophiuchi (263.6)

LESATH (Sting) = υ Scorpii, δ Arae (264.7), CHOO (Club) = α Arae (264.9)

... For they say that the course of human life resembles the letter Y, because every one of men, when he has reached the threshold of early youth, and has arrived at the place 'where the way divides itself into two parts', is in doubt, and hesitates, and does not know to which side he should rather turn himself´...


uo ('imprisoned')	akbal (night)	quincunx (yellow)

... we see the Xul-animal, all his facial marks appearing, hanging by his tail from the sky-band. With tail and both paws he holds flaming torches. Above in the text [Dresden Codex, 55.g.] we can see our form 19.3.1;

... the superfix is a club [cfr Choo, α Arae], constantly appearing as an instrument of attack; it is neither spear nor knife, and also shows the same marks as are seen on wooden posts, for the knots; the prefix we shall later see defined as the conventionalized flames of firewood ... These three elements united, the cauac, or Storm, relámpago, rayo or lightning bolt as rendered in the above cited vocabularies, with the club or stick as superfix, and the flames as prefix, give a complete compound for 'thunderbolt' ...

Dec 9 (343 = 7 * 49 = 279 + 8 * 8)

10 (161 + 183)

°Dec 5 (339)

6 (*260)

'Nov 12 (*236 = 8 * 29½)

13 (317 = 161 + 12 * 13)

"Oct 29 (*222)

Tangaroa Uri 30

1 he hauhau.

1 he mahute.

1 he ngaatu

Gaatu, totora reed. Vanaga. Gaatu 1. Bulrush, reed. 2. (gatu). Churchill.Gatu. Gaatu, totora reed. Gatu: 1. To press, to tighten, to squeeze. 2. To pack tight. 3. To pull suddenly, to give a jerk. I ka hakarogo atu, ku eke á te kahi, he gatu mai, as soon as he felt the tuna be, he pulled in [the line] with a sharp jerk. 4. To kick. 5. E gatu te hagu, to wait for something impatiently (gatu, breath). 6. Shortly, very soon. He tu'u gatu, he is coming shortly, he is just about to arrive. Vanaga. Bulrush, reed. Gaatu (gatu) 1. To feel of, to pinch, to throttle with the hands, to touch, to press (gaatu); gatuga, pressure; gatugatu, to trample down. T Mgv.: natu, to press out linen, to squeeze a person or a sore place. Mq.: natu, to pinch. Ta.: natu, to pinch, to bruise. 2. To suppurate. 3. Gatu mai gatu atu, sodomy. Gatua (gatu 1), tractable, to press. Churchill. Scirpus riparius var. paschalis. Barthel 2.

... All this, which in so many ways parallels the normal imagery of the Old World culture-hero myths, telling of the one who is gone, dwells underground in a happy, timeless land, as lord of the realm of the happy dead, like Osiris, but will rise again, we can read without surprise. But what is surprising indeed was the manner of Quetzalcoatl's actual return. The priests and astrologers did not know in what cycle he was to reappear; however, the name of the year within the cycle had been predicted, of old, by Quetzalcoatl himself. Its sign was 'One Reed' (Ce Acatl), which, in the Mexican calendar, is a year that occurs only once in every cycle of fifty-two. But the year when Cortes arrived, with his company of fair-faced companions and his standard, the cross, was precisely the year 'One Reed'. The myth of the dead and resurrected god had circumnavigated the globe ...

1	Cipactli (alligator)	11	Ozomatli (monkey)
2	Ehecatl (wind)	12	Malinalli (grass)
3	Calli (house)	13	Acatl (reed)
4	Cuetzpallin (lizard)	14	Ocelotl (jaguar)
5	Coatl (serpent)	15	Cuauhtli (eagle)
6	Miquitztli (death)	16	Coz-cacuauhtli (buzzard)
7	Mazatl (deer)	17	Ollin (movement)
8	Tochtli (rabbit)	18	Tecpatl (flint knife)
9	Atl (water)	19	Quiahuitl (rain)
10	Itzcuintli (dog)	20	Xochitl (flower)
*20 13 = 260 and 13 * 13 = 169 = 260 - 91.**

APRIL 8

9 (*19)

10 (100 = 88 + 12)

Ga1-18

Ga1-19

Ga1-20

KHUFU

MINTAKA (Belt) = δ Orionis, υ Orionis (82.4), χ Aurigae (82.5), ε Columbae (82.6)

*41 = *82.4 - *41.4

KHAFRE

Al Hak'ah-3 (Brand) / Mrigashīrsha-5 (Stag's Head) / Turtle Head-20 (Monkey) / Mas-tab-ba-tur-tur (Little Twins)

ARNEB = α Leporis, Crab Nebula = M1 Tauri (83.0, φ¹ Orionis (83.1), HEKA = λ Orionis, ORION NEBULA = M42 (83.2), φ² Orionis (83.6), ALNILAM (String of Pearls) = ε Orionis (83.7)

MENKAURE

Three Stars-21 (Gibbon) / Shur-narkabti-sha-shūtū-6 (Star in the Bull towards the south) / ANA-IVA-9 (Pillar of exit)

HEAVENLY GATE = ζ Tauri, ν Columbae (84.0), ω Orionis (84.2), ALNITAK (Girdle) = ζ Orionis, PHAKT (Phaet) = α Columbae (84.7)

June 11

12 (163 = 136 + 27 = 263 - 100)

13 (*84)

°June 7

9 (*80)

'May 15 (365 + 135 = 500)

16 (136 = 8 * 29½ - 100)

17 (*57)

The Julian calendar had been 10 days ahead at the time when Gregory XIII launched his new calendar and then 2 more (days ahead) would have to be subtracted if the change from the Julian to the Gregorian calendar had happened later at the time when the King of Spain took command over Easter Island in 20 November (324) AD 1770. Which means 10 + 2 number of taro varieties could have referred not only to a change in the number of months but also to number of days needed to add in order to return from the Gregorian to the Julian dates.

59		520		*13 37**		270
	Ab1-1 (→ 11)		*Ab7-26 (→ 12 36)**		Aa5-7		*Aa8-26 (→ 12 41)**
*580 = 20 29**			*26 29 = 755 - 1**
*1334 = 5 254 + 64 = 46 * 29 = 1335 - 1 = 5 * 267 - 1 267 = September 24**
236 (Moon) + 263 (Venus) = 499. ... Notably the Raven, who was ascending in day 236 (= 8 * 29½) in Roman times ('August 24), had moved ahead due to the precession with 27 days to 'a clean cup' in day 263 at the time of rongorongo ...

"May 1 (121 = 11 * 11)

3 (*43)

... the real surprise revealed by Bauval's astronomical calculations was this: despite the fact that some aspects of the Great Pyramid did relate astronomically to the Pyramid Age, the Giza monuments as a whole were so arranged as to provide a picture of the skies (which alter their appearance down the ages as a result of the precession of the equinoxes) not as they had looked in the Fourth Dynasty around 2500 BC, but as they had looked - and only as they had looked - around the year 10,450 BC ...

... According to Gylfaginning, following the murder of Baldr by Loki, the other gods brought his body down to the sea and laid him to rest on the ship. They would have launched it out into the water and kindled a funeral pyre for Baldr but were unable to move the great vessel without the help of the giantess Hyrrokkin, who was sent for out of Jötunheim. She then flung the ship so violently down the rollers at the first push that flames appeared and the earth trembled, much to the annoyance of Thor. Along with Baldr, his wife Nanna was also borne to the funeral pyre after she had died of grief. As Thor was consecrating the fire with his hammer Mjolnir, a dwarf named Litr began cavorting at his feet. Thor then kicked [gaatu] him into the flames and the dwarf was burned up as well ...

CLOSE TO THE FULL MOON:

OCT 8

10 (283)

Al Shaula-17

ALWAID (Mother Camels) = β Draconis, MAASYM (Wrist) = λ Herculis (265.1), SHAULA (Sting) = λ Scorpii (265.3), KUMA = ν Draconis (265.6), σ Arae (265.9)

~~HAMAL (α ARIETIS)~~

RAS ALHAGUE (Head of the Serpent Charmer) = α Ophiuchi (266.1), SARGAS = θ Scorpii (266.3), μ Ophiuchi, π Arae (266.5), NAN HAE (Southern Sea) = ξ Serpentis (266.6), AL DHĪLI (The Wolf) = ω Draconis, ι Herculis (266.7)

λ Arae (267.1), GIRTAB (Seizer) = κ Scorpii, ο Serpentis (267.6), DSIBAN (Wolf Pair) = ψ Draconis (267.9)

Dec 11 (345)

°Dec 7 (*261 = 9 * 29)

9 (343 = 7 * 7 * 7

'Nov 14 (318)

16 (*240)

"Oct 31 (304)

"Nov 1 (*225)

... It is known that in the final battle of the gods, the massed legions on the side of 'order' are the dead warriors, the 'Einherier' who once fell in combat on earth and who have been transferred by the Valkyries to reside with Odin in Valhalla - a theme much rehearsed in heroic poetry. On the last day, they issue forth to battle in martial array. Says Grimnismal (23): 'Five hundred gates and forty more - are in the mighty building of Walhalla - eight hundred 'Einherier' come out of each one gate - on the time they go out on defence against the Wolf.' That makes 432,000 in all, a number of significance from of old. This number must have had a very ancient meaning, for it is also the number of syllables in the Rigveda. But it goes back to the basic figure 10,800, the number of stanzas in the Rigveda (40 syllables to a stanza) [40 * 270 = 10800] which, together with 108, occurs insistently in Indian tradition, 10,800 is also the number which has been given by Heraclitus for the duration of the Aiōn, according to Censorinus (De die natali, 18), whereas Berossos made the Babylonian Great Year to last 432,000 years. Again, 10,800 is the number of bricks of the Indian fire-altar (Agnicayana). 'To quibble away such a coincidence', remarks Schröder, 'or to ascribe it to chance, is in my opinion to drive skepticism beyond its limits.' ...

In the landscape suddenly - as if by the action of some powerful god hurling down fire from above - flames appeared. The time was due, because there was no water any more, after the great Rishi (Canopus) had consumed it all:

... The Pythagoreans make Phaeton fall into Eridanus, burning part of its water, and glowing still at the time when the Argonauts passed by. Ovid stated that since the fall the Nile hides its sources. Rigveda 9.73.3 says that the Great Varuna has hidden the ocean. The Mahabharata tells in its own style why the 'heavenly Ganga' had to be brought down. At the end of the Golden Age (Krita Yuga) a class of Asura who had fought against the 'gods' hid themselves in the ocean where the gods could not reach them, and planned to overthrow the government. So the gods implored Agastya (Canopus, alpha Carinae = Eridu) for help. The great Rishi did as he was bidden, drank up the water of the ocean, and thus laid bare the enemies, who were then slain by the gods. But now, there was no ocean anymore! Implored by the gods to fill the sea again, the Holy One replied: 'That water in sooth hath been digested by me. Some other expedient, therefore, must be thought of by you, if ye desire to make endeavour to fill the ocean ...

And everythíng ('all sorts of things', he huru o te me'e) was therefore very dry. At the time of the Bull the great Agastya star had been located in APRIL 21 (111), but since then his star had been pushed forward in the year to day 111 + 64 = 175 (St John's Day) = *95 (= 364 / 4 days after the 3-25, the Julian equinox).

... The Pope wanted to restore the edicts concerning the date of Easter of the Council of Nicaea of AD 325. (Incidentally, the date of Easter itself is fixed by an approximation of lunar cycles used in the Hebraic calendar, but according to the historian Bede the English name 'Easter' comes from a pagan celebration by the Germanic tribes of the vernal - spring - equinox ...

And at the time of Bharani the star of Agastya (Eridu) had been in right ascension day *95 - *41 = *54 ("May 14) - i.e., 50 right ascension days after the Julian equinox.

At the time of rongorongo the position of Canopus was *6 days before Sirius brought down rain (ûa).

And at that time of the year the Full Moon was visible close to the 3 bow stars in Sagittarius - Kaus Medius (*277), Kaus Australis (*278), and Kaus Borealis (*279). *95 (Canopus) + *183 = *278 (Kaus Australis).

he huru o te me'e [E:69] Huru. Custom, tradition, behaviour, manners, situation, circumstances; poki huru hare, child who stays inside (to keep a fair complexion); te huru o te tagata rivariva, a fine person's behaviour; pehé te huru o Hiva? what is the situation on the mainland? Huruhuru, plumage, feathers (the short feathers, not the tail feathers), fleece of sheep. Vanaga. Samoa: sulu, a torch; to light by a torch; sulusulu, to carry a torch; susulu, to shine (used of the heavenly bodies and of fire). Futuna: susulu, the brightness of the moon. Tonga: huluaki, huluia, huluhulu, to light, to enlighten; fakahuhulu, to shine; iuhulu, a torch or flambeau, to light with a torch. Niuē: hulu, a torch; huhulu, to shine (as the moon). Maori: huru, the glow of the sun before rising, the glow of fire. Churchill 2.
1	he	*ngaatu (84)**	a Oti.
1		tavari
1		riku
1		ngaoho
1		naunau.
1		uku koko
1		nehenehe
1		poporo.
1		kavakava atua
1		kohe.
1		nehenehe [sic!]
1		pua
1		harahara
1		hua taru.
1		makere
1		hata.
1		tuere heu.
1		tureme
1		matie.
1		pua nakonako.
1		ipu ngutu

... It was 4 August 1968, and it was the feast day of Saint Dominic, patron of Santo Domingo Pueblo, southwest of Santa Fe. At one end of the hot, dusty plaza, a Dominican priest watched nervously as several hundred dancers arranged in two long rows pounded the earth with their moccasined feet as a mighty, collective prayer for rain, accompanied by the powerful baritone singing of a chorus and the beat of drums. As my family and I viewed this, the largest and in some ways the most impressive Native American public ceremony, a tiny cloud over the Jémez Mountains to the northwest got larger and larger, eventually filling up the sky; at last the storm broke, and the sky was crisscrossed by lightning and the pueblo resounded with peals of rolling thunder ...

Lightning and thunder brought both fire and sweet rain. Thus they meant the same and here the cycle was renewed.

... He was moreover confronted with identifications which no European, that is, no average rational European, could admit. He felt himself humiliated, though not disagreeably so, at finding that his informant regarded fire and water as complementary, and not as opposites. The rays of light and heat draw the water up, and also cause it to descend again in the form of rain. That is all to the good. The movement created by this coming and going is a good thing. By means of the rays the Nummo draws out, and gives back the life-force. This movement indeed makes life. The old man realized that he was now at a critical point. If the Nazarene did not understand this business of coming and going, he would not understand anything else. He wanted to say that what made life was not so much force as the movement of forces. He reverted to the idea of a universal shuttle service. 'The rays drink up the little waters of the earth, the shallow pools, making them rise, and then descend again in rain.' Then, leaving aside the question of water, he summed up his argument: 'To draw up and then return what one had drawn - that is the life of the world' ...

And the race of Wise Man took after. Slash-and-burn agriculture was born.