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Once again. Stereo vision (a pair of eyes, twins) makes for seeing in depth. From the glyphs we can observe that the G text obviously flows on past the end of side a on to the beginning of side b:

 

 

10

 

Ga8-16 (219)

Gb1-1 (230)

DOUBLE DOUBLE

DENEB OKAB

Dec 29 (363)

Jan 9

Can we detect a similar phenomenon where the B text changes from side a to side b or from side b to side a?

Bb12-28 Bb12-29 Bb12-30 Bb12-31 (492)

Bb12-32 Bb12-33 Bb12-34 Bb12-35 Bb12-36 Bb12-37 Bb12-38 (499)
Bb12-39 Bb12-40 Bb12-41 Bb12-42 Bb12-43 Bb12-44 Bb12-45 (506)
Ba1-1 Ba1-2 Ba1-3 (509) Ba1-4 Ba1-5
Ba1-6 Ba1-7 Ba1-8 Ba1-9 Ba1-10 (516)

I cannot detect any clear indication here of such an attempt when moving ahead from turning the B tablet around from side b to side a.

The hole in the tablet made it easy to hang it on a post or wall, implying side b should be the front side.

... Consequently we could begin to read the text either at the beginning of side a or at the beginning of side b of the B tablet. But as the old world order presumably came before the new order of the Sun we ought to begin with side a. Also Metoro began his reading with the zikru ('figure') in Ba1-1 ...

We can, though, connect Bb12-35 (495) with Ba10-29 (418):

Side a

Side b

417

3 495

10

Ba10-29 (418)

Bb12-35 (496)

421

506

927

10 + 418 = 428 = 2 * 214 = 4 * 107.

a1 47 47 b1 31 31
a2 40 87 b2 47 78
a3 37 124 b3 43 121
a4 40 164 b4 42 163
a5 43 207 b5 40 203
a6 44 251 b6 40 243
a7 43 294 b7 41 284
a8 46 340 b8 42 326
a9 49 389 b9 50 376
a10 29 418 b10 42 418
3 421 b11 43 461
  b12 35 418 + 78
10 418 + 88
sum 421 sum 506
Ba10-7 Ba10-8 Ba10-9 Ba10-10 Ba10-11 Ba10-12
Ba10-13 Ba10-14 Ba10-15 Ba10-16 Ba10-17 Ba10-18 Ba10-19
Ba10-20 Ba10-21 Ba10-22 Ba10-23 Ba10-24 Ba10-25
Ba10-26 Ba10-27 Ba10-28 Ba10-29 Ba10-30 Ba10-31 Ba10-32

However, there are 12 more such glyphs looking exactly the same:

Ba8-30 Ba10-29 Bb1-25 Bb2-17 Bb4-10 Bb5-15
Bb5-27 Bb6-26 Bb6-32 Bb7-6 Bb7-19 Bb10-20
   
Bb12-9 Bb12-35

There is thus a suggestion of continuity from Ba8-30 to Bb12-35, where the maro string should indicate the final place - possibly referring to the dry (maro) month named Maro (June).

According to E:91 Nuku Kehu (the master shipbuilder, E:58)

Kehu (cfr ehu). Hidden; what cannot be seen because it is covered; he-kehu te raá, said of the sun when it has sunk below the horizon. Vanaga. Kehu, hakakehu, to hide, disguise, feint, feign, to lie in wait. Kekehu, shoulder G. Churchill.

marked the boundary for the king with feather garlands (te maro):

... The name of the residence (maara noho) of the king, of Hotu, was Oromanga. The name of the place where the roof of the house had been covered [hidden, kona] by Nuku Kehu was Hare Topa (sic!) Tuu. Nuku Kehu was also in charge of the feather garlands (maro), which served to mark the boundaries of the royal residence. He had pounded (the staffs with the feather garlands) into the ground [he maro tokoa te mee.a Nuku Kehu.i tuki.mai].

The middle (te tini) was located in front of the bay of Hanga Rau [te tini o mua i te hanga.o hanga rau]. The feather garlands went up, continued, and reached Puku Parari [i iri ai te maro.i oho.ai.he tuu ki puku parari]. They went up again and reached Puku O Heha [he iri hokoou he tuu.ki puku o heha].

From Puku O Heha they formed (a line) to the side, to Aro Huri [i hakataha hokoou ai ka aro huri]. From Aro Huri they turned again toward the sea [i hoki hokoou ai.a tai] and reached Maunga Koua [he tuu ki maunga koua], went down, went their way, and reached Hira Moko [he turu he oho.he tuu ki hira moko]. (He) made a second line (? he rua taupa) of feather garlands.

Side a

Side b

323

97 495

10

Ba8-30 (324)

Bb12-35 (496)

421

506

927

496 - 324 = 172 = 182 - 10 = 428 - 256 = 4 * 107 - 4 * 64 = 4 * 43 (→ 443 → 15 * 29½).

a1 47 47 b1 31 31
a2 40 87 b2 47 78
a3 37 124 b3 43 121
a4 40 164 b4 42 163
a5 43 207 b5 40 203
a6 44 251 b6 40 243
a7 43 294 b7 41 284
a8 30 324 b8 42 326
16 340 b9 50 376
a9 49 389 b10 42 418
a10 29 418 b11 43 461
3 421 b12 35 418 + 78
 
10 418 + 88
sum 421 sum 506
FEBR 19 (50) 20 (*336) 21 22 (418) TERMINALIA
Gb8-1 (442) Gb8-2 (2 * 107) Gb8-3 (444) Gb8-4 (2 * 108) Gb8-5 (335 + 111)
Gb4-15 (335 - 229) Gb4-16 (107) Gb4-17 (444 - 107) Gb4-18 → 418 Gb4-19 (446 - 107)
No star listed (34) ξ Arietis (35.0), ρ Ceti (35.4), ξ² Ceti (35.9)

*359.0 = *400.4 - *41.4

σ Ceti (36.9) ν Ceti (37.9) ν Arietis (38.5), δ, ε Ceti (38.8)
April 24 (*399) 25 (115) 6 (*36) 27 28 (118)
°April 20 21 (111) 22 (*32) 23 24 (*399)
'March 28 (*372) 29 (88) 30 31 'April 1 (91)
3-14 (73) "March 15 16 (*360) 17 (76) 18 (442)
Sumerian SAG Phoenician resh Greek rho Ρ (ρ)

... Resh (Arabic: ۥ) is the twentieth letter of many Semitic alphabets, including Phoenician, Aramaic, Hebrew ... The word resh is usually assumed to have come from a pictogram of a head, ultimately reflecting Proto-Semitic *raۥ(i)š-. The word's East Semitic cognate, rēš-, was one possible phonetic reading of the Sumerian cuneiform sign for 'head' (SAG).

... Then I become aware of ... a presence - a faint, ghostly glimmering, like moonglow, that has appeared on the solstice stone. I don't know how long it lasts, a second or two only I would guess, but while it is there it seems less like a projection - which I know it to be - than something immanent within the stone itself. And it seems to function as a herald for it fades almost as soon as it has appeared and in its place the full effect snaps on - instantaneously. It wasn't there, and then it's there. As Chris had described, the effect does curiously resemble a poleaxe, or a flag on a pole, and consists of a 'shaft', narrow at the base but widening a little towards the top, running up the left hand side of the solstice stone, surmounted by a right-facing 'head' or 'flag'. An instant later an almond-shaped spot of light, like an eye, appears a few centimeters to the right of the 'flag' and the effect is complete. Weirdly - I do not claim it has any significance - this flag-on-a-pole symbol is the ancient Egyptian hieroglyph neter, meaning 'god', or 'a god' - and not to be understood at all in the Judaeo-Christian usage of that word but rather as a reference to one of the supernatural powers or principles that guide and balance the universe. Manifested here, in this strange Stone Age temple, it glows, as though lit by inner fire ...

Marija Gimbutas: 'To sleep within the Goddess's womb was to die and to come to life anew'. In a system of reincarnation the old one must die in order to be reborn, of course. At midsummer Sun comes to a standstill, and this must therefore be an occasion when the 'flame of life' had to be transported into a new body.

Number 324, which I have perceived multiple times previously in all these excercises, can be explained as 294 + 30. And *324 = 404 = 365 + 39.

Takapau

39 variants of uhi - STOLEN by Teke from his brother Ma'eha [E:58-64]

18

13

7

SIRRAH (*0)

ADHIL (*19)

MIRA (*33)

BHARANI (*41)

ALCHITA (*183)

SPICA (*202)

KHAMBALIA (*216)

ZUBEN ELGENUBI (*224)

0h

39 (= 3 * 13)

A circle has to be counted as twice 314. Twice 324 = 648 = 628 + 20 = October 10 (283 + 365).

FEBR 5 (36) 6 7 (403) 8 (*324)
Gb7-18 Gb7-19 (200) Gb7-20 (430) Gb7-21 (324 + 107)
Gb4-1 Gb4-2 (93) Gb4-3 Gb4-4 (324)
KSORA (Knee) = δ Cassiopeiae (20.1), ω Andromedae (20.6), γ Phoenicis (20.8) δ Phoenicis (21.5) υ Andromedae (22.9) ACHERNAR (End of the River) = α Eridani (23.3), χ Andromedae (23.6), τ Andromedae (23.9
April 10 (100 = 465) 11 (101 = 364 - 263) 12 4-13 (*23)
°April 6 (96) 7 8 9 (*19)
3-14 (73) 'March 15 16 (*360) 17
"Febr 28 (59) "March 1 (*345) 2 3 (427)
CLOSE TO THE FULL MOON:
AUG 7 8 (*140) 9 10 (222)
71 VIRGINIS (203.6) No star listed (207) HEZE = ζ Virginis (205.0), Southern Pinwheel Galaxy = M83 Hydrae (205.7)

ε Centauri (206.3), κ Oct. (206.4)

*165.0 = *206.4 - *41.4
Oct 10 (2 * 324) 11 (*204) 12 (285) 13
°Oct 6 7 (*200) 8 9 (282)
'Sept 13 (4 * 64) 14 (*177) 15 16
"Aug 30 (242) 31 (*163) "Sept 1 2
CLOSE TO THE SUN:
Ga5-29 Ga5-30 (140) Ga6-1 (*205) Ga6-2

... The Sun promised to move more slowly in order to make longer days for fishing. And as if by design day 144 on side a of the G tablet marked the Pillar-to-fish-by:

AUG 9 (84 + 137) 10 (222) 11 (80 + 143) 12 (*208 - *64) 13 (*145)
Ga6-1 (141) Ga6-2 (222 - 80) Ga6-3 Ga6-4 (144) Ga6-5 (290 / 2)
HEZE = ζ Virginis (205.0), Southern Pinwheel Galaxy = M83 Hydrae (205.7)

ε Centauri (206.3), κ Oct. (206.4)

*165.0 = *206.4 - *41.4 
No star listed (207) τ Bootis (208.2), BENETNASH (Leader of the Daughters of the Bier) = η Ursae Majoris (208.5), ν Centauri (208.7), μ Centauri, υ Bootis (208.8) No star listed (209)
Oct 12 (285) 13 14 15 (*208) 16
°Oct 8 9 10 11 (*204) 12 (285)
'Sept 15 16 17 (260) 18 19 (*182)
Hora Nui 1 2 (245) "Sept 3 4 5 (*168)

... On the first day of the month of September ('Hora Nui') they went up to the yam plantation of Kuukuu - i te raa Po rae o hora nui i iri ai ki runga ki the uhi a kuukuu ... [E:46].

 

... Hotu's canoe sailed from Maori to Te Pito O Te Kainga. It sailed on the second day of September (hora nui) ...  [E:74]

CLOSE TO THE FULL MOON:
FEBR 8 (*324) 9 (40) 10 11 12 (408)
ACHERNAR (End of the River) = α Eridani (23.3), χ Andromedae (23.6), τ Andromedae (23.9) ALSEIPH (Scimitar) = φ Persei (24.5), τ Ceti (24.7) No star listed (25)

ANA-NIA-10 (Pillar-to-fish by)

χ Ceti (26.1), POLARIS = α Ursae Minoris, BATEN KAITOS = ζ Ceti (26.6), METALLAH = α Trianguli (26.9)

Al Sharatain-1 / Ashvini-1 / Bond-16 (Dog) / Mahrū-sha-rishu-ku-1 (Front of the Head of Ku)

SEGIN = ε Cassiopeia, MESARTHIM = γ Arietis, ψ Phoenicis (27.2), SHERATAN (Pair of Signs) = β Arietis, φ Phoenicis (27.4)

*351.0 = *27.4 - *41.4
4-13 → 14 * 29½ April 14 15 16 (471) 17 (107)
°April 9 10 (100) 11 12 (*22) 13
'March 17 18 19 (78) 20 (*364) 0h
"March 3 4 5 (64) 6 (*350) 7

Then, at *324 + *4, in February 12, followed the Creation of Our Present World:

DEC 7 8 9 (7 * 7 * 7) 10 11 (345) 12 (*266)
Gb2-6 Gb2-7 Gb2-8 Gb2-9 (35) Gb2-10 Gb2-11 (266)
CLOSE TO THE FULL MOON:
BUNDA (Foundation) / KAKKAB NAMMAΧ (Star of Mighty Destiny) θ Piscis Austrini (330.1), λ Oct. (330.7)

Al Sa'd al Su'ud-22 (Luckiest of the Lucky) / Emptiness-11 (Rat)

TSIN = 36 Capricorni (325.2), ALPHIRK (The Flock) = β Cephei (325.7), SADALSUD = β Aquarii, ξ Gruis (325.9)
No star listed (326)

CASTRA = ε Capricorni (327.2), BUNDA = ξ Aquarii (327.5)

SIRIUS (α Canis Majoris)

 

Mahar sha hi-na Shahū-26 (Western One in the Tail of the Goat)

NASHIRA = γ Capricorni (328.0), ν Oct. (328.3),  AZELFAFAGE = π¹ Cygni, κ Capricorni (328.7)

Arkat sha hi-na Shahū-27 (Eastern One in the Tail of the Goat)

ENIF (The Nose) = ε Pegasi, ERAKIS = μ Cephei (329.2), 46 CAPRICORNI, JIH (the Sun) = κ Pegasi (329.3), ι Piscis Austrini (329.4), λ Capricorni (329.6), ν Cephei (329.7), DENEB ALGIEDI =  δ Capricorni (329.8)

*288.0 = *329.4 - *41.4
Febr 9 (40) 10 (343 + 64) (408 = 43 + 365) 13 All Hearts' Day

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...

°Febr 5 6 7 8 (*324) 9 10 (41)
'Jan 13 (378) 14 15 (*300) 16 17 18 (383)
"Dec 30 31 "Jan 1 2 3 (368) 4
CLOSE TO THE SUN:
JUNE 7 (*78) 8 9 10 (161) 11 12

Fibonacci: 1, 1, 2, 3, 5, 8, 13, 21, 34, 55 ... → 1.618033998 ... = φ = (1 + √5) / 2.

The Knot (Ukdah)

5 Imix 9 Kumk'u

Rishu A.-13 (Head of the Lion)

ψ Leonis (146.4), RAS ELASET AUSTRALIS = ε Leonis (146.6)

*105.0 = *146.4 - *41.4
VATHORZ PRIOR = υ Carinae (147.9)

Star-25 (Horse) / ANA-HEU-HEU-PO-5 (Pillar where debates were held)

ALPHARD (The Horse) = α Hydrae (142.3), ω Leonis (142.6), τ¹ Hydrae (142.7)

Al Tarf-7 (The End)

ψ Velorum (143.3), ALTERF = λ Leonis, τ² Hydrae (143.4), ξ Leonis (143.5)

*102.0 = *143.4 - *41.4

A Hydrae (144.1)

VEGA (α Lyrae)

 

Creation of our present world

UKDAH (Knot) = ι Hydrae (145.4), κ Hydrae (145.5), SUBRA = ο Leonis (145.8)

*104.0 = *145.4 - *41.4

ALPHEKKA MERIDIANA

Aug 10 11 12 13 (*145) 14 15 (227)
°Aug 6 7 8 (220) 9 10 11 (*143)
'July 14 15 16 17 (*118) 18 19 (200)
"June 30 "July 1 2 3 (*104) 4 5 (186)
Ca6-4 Ca6-5 (145 = 15 * 15 - 80) Ca6-6
kua hau te haú o to hau tea kua hipu koia etoru hipu te henua ma te rima

Hipu. Calabash, shell, cup, jug, goblet, pot, plate, vase, bowl, any such receptacle; hipu hiva, melon, bottle; hipu takatore, vessel; hipu unuvai, drinking glass. P Mgv.: ipu, calabash, gourd for carrying liquids. Mq.: ipu, all sorts of small vases, shell, bowl, receptacle, coconut shell. Ta.: ipu, calabash, cup, receptacle. Churchill.

... Then the big Fish did swallow him, and he had done acts worthy of blame. Had it not been that he (repented and) glorified Allah, He would certainly have remained inside the Fish till the Day of Resurrection. - Qur'an, chapter 37 (As-Saaffat), verse 139–144. But We cast him forth on the naked shore in a state of sickness, And We caused to grow, over him, a spreading plant of the gourd kind. And We sent him (on a mission) to a hundred thousand (men) or more. And they believed; so We permitted them to enjoy (their life) for a while. - Qur'an, chapter 37 (As-Saaffat), verse 145–148 ...

... The state of the tree loomed large in their thoughts, because it came about at the same time the head of One Hunaphu was put in the fork. The Xibalbans said among themselves: 'No one is to pick the fruit, nor is anyone to go beneath the tree', they said. They restricted themselves, all of Xibalba held back. It isn't clear which is the head of One Hunaphu; now it's exactly the same as the fruit of the tree. Calabash came to be its name, and much was said about it. A maiden heard about it, and here we shall tell of her arrival ...

CLOSE TO THE FULL MOON:
DEC 9 (7 * 7 * 7) 10 (344) 11

Febr 11 (42 = 407 = 343 + 64)

A Hydrae (144.1)

VEGA (α Lyrae)

UKDAH (Knot) = ι Hydrae (145.4), κ Hydrae (145.5), SUBRA = ο Leonis (145.8)

*104.0 = *145.4 - *41.4

ALPHEKKA MERIDIANA

Rishu A.-13 (Head of the Lion)

ψ Leonis (146.4), RAS ELASET AUSTRALIS = ε Leonis (146.6)

*105.0 = *146.4 - *41.4
CLOSE TO THE SUN:

Itzam-Yeh defeated

28 May (148), 3149 BC

1st 3-stone place

21 May (141), 3114 BC

Creation of our present world

13 August (225), 3114 BC

Och ta chan (Hun-Nal-Ye 'entered or became the sky')

5 February (36), 3112 BC

21 May, 3114 BC - 5 February, 3112 BC = 542

542 'happens to be' the sum of 365 days and 6 * 29½ nights.

... In three magnificent texts at the site of Koba, scribes recorded it as one of the largest finite numbers we humans have ever written. According to these inscriptions, our world was created on the day 4 Ahaw 8 Kumk'u. On this day all the cycles of the Maya calendar above twenty years were set at thirteen - that is to say, the cycles of 400 years, 8,000 years, 160,000 years, 32,000,000 years, and so on, all the way up to a cycle number extending to twenty places (2021 * 1360-day year). 

In our calendar, this day fell on August 13, 3114 BC. To understand what this means, we need a little scale. The thirteens in this huge number act like the twelve in our cycles - the next hour after twelve is one. Thirteen changed to one as each of these cycles in the Maya calendar was completed, therefore, we have the following sequence:

13.

13.

13.

0.

0.

0.

1.

5 Imix

9 Kumk'u

(Aug. 14, 3114 B.C.)

13.

13.

13.

0.

0.

1.

0.

11 Ahaw

3 Pop

(Sept. 2, 3114 B.C.)

13.

13.

13.

0.

1.

0.

0.

13 Ahaw

3 Kumk'u

(Aug.7, 3113 B.C.)

13.

13.

13.

1.

0.

0.

0.

2 Ahaw

8 Mak

(May 1, 3094 B.C.)

13.

13.

1.

0.

0.

0.

0.

3 Ahaw

13 Ch'en

(Nov. 15, 2720 B.C.)

13.

13.

13.

0.

0.

0.

0.

4 Ahaw

3 K'ank'in

(Dec. 23, A.D. 2012)

13.

1.

0.

0.

0.

0.

0.

10 Ahaw

13 Yaxk'in

(Oct. 15, A.D. 4772)

1.

0.

0.

0.

0.

0.

0.

7 Ahaw

3 Zotz'

(Nov. 22, A.D. 154587)

... This pot depicts one of the Hero Twins (One-Ahaw in the Classic texts and One-Hunaphu in the K'iche' Popol Vuh) and a great bird who is trying to land in a huge ceiba tree heavy with fruit. This mythical bird is Itzam-Yeh, Classic prototype of Wuqub-Kaqix, 'Seven-Macaw', of Popol Vuh fame. In that story, in the time before the sky was lifted up to make room for the light, the vainglorious Seven-Macaw imagined himself to be the sun. Offended by his pride, the Hero Twins humbled him by breaking his beautiful shining tooth with a pellet from their blowgun. This pot shows One-Ahaw aiming at the bird as he swoops down to land in his tree. As Itzam-Yeh lands on his perch, the text tells us he is 'entering or becoming the sky'. 

This particular 'sky-entering' is not the one mentioned in the Palenque text. It is the final event that occurred in the previous creation before the universe was remade. Before the sky could be raised and the real sun revealed in all its splendor, the Hero Twins had to put the false sun, Itzam-Yeh, in his place. If the date on this pot corresponds to that pre-Columbian event, as we believe it does, then Itzam-Yeh was defeated on 12.18.4.5.0.1 Ahaw 3 K'ank'in (May 28, 3149 B.C.). After the new universe was finally brought into existence, First Father also entered the sky by landing in the tree, just as Itzam-Yeh did ...

Itzam-Yeh was a name for Ursa Major:

JUNE 9 10 (161) 11
Aug 12 (224) Creation of our present world 5 Imix 9 Kumk'u

CASTRA = ε Capricorni (327.2), BUNDA = ξ Aquarii (327.5)

SIRIUS (α Canis Majoris)

Mahar sha hi-na Shahū-26 (Western One in the Tail of the Goat)

NASHIRA = γ Capricorni (328.0), ν Oct. (328.3),  AZELFAFAGE = π¹ Cygni, κ Capricorni (328.7)

Arkat sha hi-na Shahū-27 (Eastern One in the Tail of the Goat)

ENIF (The Nose) = ε Pegasi, ERAKIS = μ Cephei (329.2), 46 CAPRICORNI, JIH (the Sun) = κ Pegasi (329.3), ι Piscis Austrini (329.4), λ Capricorni (329.6), ν Cephei (329.7), DENEB ALGIEDI =  δ Capricorni (329.8)

*288.0 = *329.4 - *41.4
Ca6-7 (132 + 15) Ca6-8 (148 = 228 - 80) Ca6-9 Ca6-10
etoru kiore te henua te rima

... In China, with Capricornus, Pisces, and a part of Sagittarius, it [Aquarius] constituted the early Serpent, or Turtle, Tien Yuen; and later was known as Hiuen Ying, the Dark Warrior and Hero, or Darkly Flourishing One, the Hiuen Wu, or Hiuen Heaou, of the Han dynasty, which Dupuis gave as Hiven Mao. It was a symbol of the emperor Tchoun Hin, in whose reign was a great deluge; but after the Jesuits came in it became Paou Ping, the Precious Vase. It contained three of the sieu, and headed the list of zodiac signs as the Rat, which in the far East was the ideograph for 'water', and still so remains in the almanacs of Central Asia, Cochin China, and Japan ...

Kiore. Rat. Vanaga. Rat, mouse; kiore hiva, rabbit. P Pau., Mgv.: kiore, rat, mouse. Mq.: kioē, íoé, id. Ta.: iore, id. Churchill.

... The Moon rabbit in folklore is a rabbit that lives on the moon ... The story exists in many cultures, particularly in Aztec mythology and East Asian folklore, where it is seen pounding in a mortar and pestle.

JUNE 17 (168)

PESTLE

REGULUS

In Chinese folklore, it is often portrayed as a companion of the moon goddess Chang'e, constantly pounding the elixir of life for her; but in Japanese and Korean versions, it is just pounding the ingredients for rice cake ...

CLOSE TO THE FULL MOON:
DEC 12 LUCIA 14 15 (349 = 14 * 29½ - 64)
Febr 14 (45 = 227 - 182)

θ Piscis Austrini (330.1), λ Oct. (330.7)

All Hearts' Day

15 (46 = 411)

KUH (Weeping) = μ Capricorni (331.4), γ Gruis (331.5)

*290.0 = *331.4 - *41.4
16 (229 + 183)

No star listed (332)

17 (14 * 29½)

η Piscis Austrini (333.4)

*292.0 = *333.4 - *41.4

If the beginning of the C text was designed (as I have suggested) to be where Algenib Pegasi (*1) was at the Full Moon in September 22 (264 = 81 + 183) - according to my assumed epoch of rongorongo - then the position 147 days (glyphs) later should be when Kuh (264 + 147 - 80 = *331) was at the Full Moon.

CLOSE TO THE SUN:
JUNE 12 (163) 13 (347 - 183 = 228 - 64) 14 (165) 15
Aug 15 (227 →π ) 16 (187 + 41) 17 (229) 18 (150 + 80)
VATHORZ PRIOR = υ Carinae (147.9)

υ¹ Hydrae (148.4), RAS ELASET BOREALIS (Northern Head of the Lion) = μ Leonis (148.7)

*107.0 = *148.4 - *41.4

TSEEN KE (Heaven's Record) = φ Velorum (149.9)

ν Leonis (150.1), π Leonis (150.6)

Thus, in August 16 (227 + 1 = 80 + 148) these 3 sitting 'rats' would have been visible close to the Full Moon. And according to the epoch of Bharani their position would have been in day 228 - 41 = 187 ("July 6) = *107 (= 472 - 365 = 41 + 66).

The stars could not be observed when they were close to the Sun and therefore the nakshatra stars must be observed instead. These should therefore be illustrated in the rongorongo text rather than those stars which were hidden by the fierce rays from the Sun.

CLOSE TO THE FULL MOON:

DEC 16 (350 = 80 + 270)

Gb2-15 (270)

Ca6-11 (151)

Febr 18 (414 = 350 + 64)

SADALMELIK (22h)

CLOSE TO THE SUN:

JUNE 17 (168 = 350 - 182)

Aug 20 (232 = 414 - 182)

REGULUS (10h)