Oct 15 (288)	16	17

Eb1-9	Eb1-10	Eb1-11
te tagata - te kihikihi	vai oka hia	e rima o te ariki
Kihi. Kihikihi, lichen; also: grey, greenish grey, ashen. Vanaga. Kihikihi, lichen T, stone T. Churchill. The Hawaiian day was divided in three general parts, like that of the early Greeks and Latins, - morning, noon, and afternoon - Kakahi-aka, breaking the shadows, scil. of night; Awakea, for Ao-akea, the plain full day; and Auina-la, the decline of the day. The lapse of the night, however, was noted by five stations, if I may say so, and four intervals of time, viz.: (1.) Kihi, at 6 P.M., or about sunset; (2.) Pili, between sunset and midnight; (3) Kau, indicating midnight; (4.) Pilipuka, between midnight and surise, or about 3 A.M.; (5.) Kihipuka, corresponding to sunrise, or about 6 A.M. ... (Fornander) Oka. 1. Lever, pole; to dig holes in the ground with a sharpened stick, as was done in ancient times to plant vegetables; used generally in the meaning of making plantations. 2. The four sideways poles supporting a hare paega. Okaoka, to jab, to pierce, to prick repeatedly. Vanaga. Digging stick, stake, joist; to prick, to pierce, to stick a thing into, to drive into, to slaughter, to assassinate; kona oka kai, plantation; pahu oka, a drawer. Okaoka, a fork, to prick, to dig. Okahia, to prick. Churchill.
τ Bootis (208.2), BENETNASH (Leader of the Daughters of the Bier) = η Ursae Majoris (208.5), ν Centauri (208.7), μ Centauri, υ Bootis (208.8)	No star listed (209)	MUPHRID (Solitary Star) = η Bootis (210.1), ζ Centauri (210.3)
No star listed (25)	*ANA-NIA-10 (Pillar-to-fish by)* χ Ceti (26.1), POLARIS = α Ursae Minoris, BATEN KAITOS (Belly of the Fish) = ζ Ceti (26.6), METALLAH = α Trianguli (26.9)	Al Sharatain-1 / Ashvini-1 / Bond-16 (Dog) / Mahrū-sha-rishu-ku-1 (Front of the Head of Ku) SEGIN = ε Cassiopeia, MESARTHIM = γ Arietis, ψ Phoenicis (27.2), SHERATAN (Pair of Signs) = β Arietis, φ Phoenicis (27.4) 351.0 = 27.4 - *41.4

Oct 18

19 (292)

Eb1-12

Eb1-13

Eb1-14

Eb1-15

Eb1-16

Eb1-17

tagata haga i te kihikihi

vai o ura hia

toki

te heu

te toki

te henua

Ura, lobster. Ûra, flame, blaze (ûra ahi), to become furious (with manava as subject: ku-ûra-á te manava). Úraúra, bright red. Vanaga. 1. Crayfish, lobster, prawn. P Mgv.: ura, crayfish. Mq.: uá, lobster. Ta.: oura, crayfish, lobster. 2. Fire, burning, to be in flames; uraga, combustion, flame, torch; hakaura, to cause to glow, to kindle, to light. P Mgv., Ta.: ura, a flame, to burn. Mq: uá, id. Uraga, burden, load, weight. Uraura, vermilion, scarlet. P Pau.: kurakura, red. Mgv.: uraura, an inflamed countenance. Mq.: uáuá, red, ruddy. Ta.: uraura, red. Churchill.

Vai. Water, liquid, juice. 1. Vai tagata, semen, sperm (also: takatea). 2. Vai kava, saltwater, sea, ocean. Vanaga. (Sweet) water. Vai-kura = blood. Barthel. 1. Water, liquid, fluid, sap, juice, gravy, fresh water as differing from tai seawater; hakavai to dissolve, to liquefy, to melt. P Pau.: ana-vai, a brook. Mgv.: vai, water. Mq.: vai, water, liquid, juice. Ta.: vai, sweet water, sap, juice. Vaihu (vai-u), milk. T Mq., Ta.: vaiu, milk. Vaipuga (vai-puna), spring water. P Mgv.: vaipuna, water which springs from among stones. Mq.: vaipuna, spring water. Ta.: vaipuna, a spring. Vaitahe (vai-tahe 1), river. 2. Pau.: Vai, to exist. Ta.: vai, to be, to exist. Vaiora, to survive. Sa.: vaiola, the spring 'water of life?' Ma.: waiora, water of life. Vaitoa (vai-toa 2), sugar. Mgv.: vaito, id. Vaituru (vai-turu 1), water conduit. Vaivai, weak. PS Mq.: vaivai, soft, pleasant, agreeable. Sa., To.: vaivai, weak. Pau.: Vaiho, to set down, to place. Ta.: vaiiho, to place. Ma.: waiho, to set down. Pau.: Hakavaivai, to delay. Ta.: vaivai, to rest a bit. Ta.: Vaianu, a plant. Mq.: Vaimata, tears. Ha.: waimaka, id. Vaitahe, a flood. Sa.: vaitafe, a river. Ha.: waikahe, running water, flood. Vaitupu, spring water. To.: vaitubu, well water. Unuvai, to drink water; hipu unuvai, drinking glass. Churchill. Sa., Fakaafo, To., Fu., Niuē, Uvea, Nukuoro, Ta., Rar., Tongareva, Mq., Mgv., Fotuna, Nuguria, Vaté: vai, water. Rapanui: vai, juice, liquid, water. Aniwa: vai, tavai, water. Ma., Ha.: wai, id. Sikayana: wai, wuai, id. Vi.: wai, water. Rotumā: vai, voi, id. Churchill 2.

φ Centauri (211.0), υ¹ Centauri (211.1), υ² Centauri (211.8), τ Virginis (211.9)

AGENA (At the Knee) = β Centauri (212.1), θ Apodis (212.5), THUBAN (Dragon) = α Draconis (212.8)

14h (213.1)

π Hydrae, χ Centauri (213.0), MENKENT (Shoulder of the Centaur) = θ Centauri (213.1)

Neck-2 (Dragon)

ASELLUS TERTIUS (3rd Ass Colt) = κ Bootis, κ Virginis, 14 Bootis (214.8)

Al Ghafr-13 (The Cover) / Svāti-15 (Very Good) / TAHUA-TAATA-METUA-TE-TUPU-MAVAE-6 (a pillar to stand by)

15 Bootis (215.2), ARCTURUS = α Bootis (215.4), ASELLUS SECUNDUS (2nd Ass Colt) = ι Bootis (215.5), SYRMA (Train of the Virgin's Robe) = ι Virginis, λ Bootis (215.6), η Apodis (215.8)

*174.0 = *215.4 - *41.4

ι Lupi, 18 Bootis (216.3), KHAMBALIA (Crooked-Clawed) = λ Virginis (216.4), υ Virginis (216.5), ψ Centauri (216.6), ε Apodis (216.8)

*175.0 = *216.4 - *41.4

ι Arietis (28.0), λ Arietis (28.2), υ Ceti (28.8)

ALRISHA (The Knot) = α Piscium, χ Phoenicis (29.2), ε Trianguli (29.4), ALAMAK (Caracal) = γ Andromedae (29.7)

*353.0 = *29.4 - *41.4

Arku-sha-rishu-ku-2 (Back of the Head of Ku)

2h (*30.4 = *354.0 + *41.4)

κ Arietis (30.3), HAMAL (Sheep) = α Arietis (30.5)

~~ALKES (α Crateris)~~

DELTOTUM = β Trianguli (31.2), ι Trianguli (31.7), η Arietis (31.9)

ξ¹ Ceti (32.1)

γ, δ Trianguli (33.0), χ Persei (33.2), 10 Trianguli (33.5), θ Arietis (33.3), MIRA (Astonishing) = ο Ceti (33.7)

Oct 16	*3	Oct 19	*107
*No star listed (209)**		*THUBAN (212)**

Eb1-10		Eb1-13
vai oka hia		vai o ura hia
*POLARIS (26)**		ALRISHA ('29)

Febr 3	4 (400)
*21h (319.6)**	*DRAMASA (320)**

Eb4-26 (133 → 10 + 123)	Eb4-27 (460 → 320 + 140)
... We should notice how Metoro here was reading the glyphs withershins. South of the equator the water currents went 'withershins' when they were running out of steam ...
te maro - te vai - te tagata	te henua te kiore
Maro: A sort of small banner or pennant of bird feathers tied to a stick. Maroa: 1. To stand up, to stand. 2. Fathom (measure). See kumi. Vanaga. Maro: 1. June. 2. Dish-cloth T P Mgv.: maro, a small girdle or breech clout. Ta.: maro, girdle. Maroa: 1. A fathom; maroa hahaga, to measure. Mq.: maó, a fathom. 2. Upright, stand up, get up, stop, halt. Mq.: maó, to get up, to stand up. Churchill. Pau.: Maro, hard, rough, stubborn. Mgv.: maro, hard, obdurate, tough. Ta.: mârô, obstinate, headstrong. Sa.: mālō, strong. Ma.: maro, hard, stubborn. Churchill. Ta.: Maro, dry, desiccated. Mq.: mao, thirst, desiccated. Fu.: malo, dry. Ha.: malo, maloo, id. Churchill. Mgv.: Maroro, the flying fish. (Ta.: marara, id.) Mq.: maoo, id. Sa.: malolo, id. Ma.: maroro, id. Churchill.

... According to Manuscript E the Explorers (presumably representing the nightside planets with the exception of Mars and Saturn) returned home to Hiva in the day named Tagaroa Uri 25, which nominally ought to be translated into October 25 (298), when Fomalhaut (the Mouth of the Fish) culminated (at 21h) ...

Here we can recognize a type of glyph from earlier encounters:

*Oct 24 (217)**	*Tagaroa Uri 25*	26	27 (300)
... Ira, Raparenga, Uure, Nonoma, and Ringiringi got up [he ea] and left [went to, he oho] the 'Dark abyss [te poko uri] of Hau Maka' (i.e., Rano Kau), arrived at Hanga Te Pau, put the canoe into the water [he hoa i te vaka], and sailed off to [went to, he oho] Hiva, to Maori. Ira left [for Hiva, for Maori, i ōho ai a Ira.ki hiva.ki maori] on the twenty-fifth day of the month of October ('Tangaroa Uri') ... [E:86]

Eb1-18	Eb1-19	Eb1-20	Eb1-21
tagata	ku hoea mai	te poporo	te hatu
April 24	*Vaitu Nui 25*	*26 (36)**	27 (117)
... On the twenty-fifth day of the first month (Vaitu Nui), Ira and Makoi set sail; on the first day of June ('Maro'), the bow of Ira's canoe appeared on the distant horizon, came closer and closer on its course, and sailed along, and finally (one) could see the (new home) land ... [E:17]

In the G text, we remember, this kind of glyph (a variant of my type hoea) had been placed in the day before the compressed calendar, measuring 123 glyphs - equal to the number of signs imprinted on the top side of the Phaistos disc.


hoea	Ga2-26

Comparison with a similar glyph in the C text reveals a possible connection with the Eagle:


Cb4-20 (483)	Ga2-26 (56)
*ALTAIR (300)**	*τ Aquilae (303)**

Here the Milky Way could be observed to be 'uplifted' (as if in the claws of an eagle).

Similarly the front of Cetus was depicted as raising himself up onto dry land (the reverse of the Goatfish).

... There is a couple residing in one place named Kui and Fakataka. After the couple stay together for a while Fakataka is pregnant. So they go away because they wish to go to another place - they go. The canoe goes and goes, the wind roars, the sea churns, the canoe sinks. Kui expires while Fakataka swims. Fakataka swims and swims, reaching another land. She goes there and stays on the upraised reef in the freshwater pools on the reef, and there delivers her child, a boy child ...

... At length there appeared beside them the gable and thatched roof of the house of Tonganui, and not only the house, but a huge piece of the land attached to it. The brothers wailed, and beat their heads, as they saw that Maui had fished up land, Te Ika a Maui, the fish of Maui. And there were houses on it, and fires burning, and people going about their daily tasks. Then Maui hitched his line round one of the paddles laid under a pair of thwarts, and picked up his maro, and put it on again. 'Now while I'm away,' he said, 'show some common sense and don't be impatient. Don't eat food until I come back, and whatever you do don't start cutting up the fish until I have found a priest and made an offering to the gods, and completed all the necessary rites. When I get back it will be all right to cut him up, and we'll share him out equally then. What we cannot take with us will keep until we come back for it.' Maui then returned to their village. But as soon as his back was turned his brothers did the very things that he had told them not to. They began to eat food, which was a sacrilege because no portion had yet been offered to the gods. And they started to scale the fish and cut bits off it. When they did this, Maui had not yet reached the sacred place and the presence of the gods. Had he done so, all the male and female deities would have been appeased by the promise of portions of the fish, and Tangaroa would have been content. As it was they were angry, and they caused the fish of Maui to writhe and lash about like any other fish. That is the reason why this land, Aotearoa, is now so rough and mountainous and much of it so unuseful to man. Had the brothers done as Maui told them it would have lain smooth and flat, an example to the world of what good land should be. But as soon as the sun rose above the horizon the writhing fish of Maui became solid underfoot, and could not be smoothed out again. This act of Maui's, that gave our people the land on which we live, was an event next in greatness to the separation of the Sky and Earth ...

Indeed, it could be imagined that it was the head of the Sea Beast which pushed Aries high (at the same time causing the band from Alrisha to the pair of Fishes go slack):

After that the calendar for the year (the fish of Maui) was no longer smooth and flat, it had become rough and mountainous and it now measured only 123 right ascension days. 364 - 123 = 241. Side b on the G tablet carries 241 glyphs and so does the pair of sides together on the Phaistos disc.