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10-4. We can now perceive how possibly the idea of a happy place of 'close embrace' between heaven and earth (cfr at left in the image below) may have influenced the design of the triplet on the Phaistos disc. During the night there was opportunity to recover from the hardships of the agricultural working hours. It was a hard living. In comparison the nights were like paradise.

12
107 108 109 110 123
*312 *313 *314 π - 3.14 *328
Jan 27 (392) 16
July 29 (210)
Ea8-4 (260) no glyph ki te vai (te hupee)   NASHIRA

We can recall the way the Mayas described how Sky and Earth departed at the break of dawn:

   

The character of the E text changes with the arrival of October 15 (288):

... On the fifteenth day of the month of October (tangaroa uri), Nonoma left the house [he ea mai roto i te hare] during the night [i te po] to urinate outdoors [ki kaho.mimi]. At this point Ira called out [he rangi] to Nonoma, 'Look at the canoe!' Nonoma ran [he tahuti], he quickly went to Te Hiringa Heru (a ravine in the side of the crater Rano Kau) and looked around. There he saw the double canoe way out near the (offshore) islets [i te motu o haho], and the two (hulls of the canoe) were lashed together ... [E:75]

Oct 10 (→ 80) 11 12 (285) 13 14
71 VIRGINIS (203.6) No star listed (204) HEZE = ζ Virginis (205.0), SOUTHERN PINWHEEL GALAXY = M83 Hydrae (205.7)

ε Centauri (206.3), κ Oct. (206.4)

*165.0 = *206.4 - *41.4
No star listed (207)
Eb1-4 Eb1-5 Eb1-6 Eb1-7 Eb1-8
te heu te inoino henua te maitaki te poporo

Kino. 1. Bad; kikino, very bad, cursed; kona kino, dangerous place. 2. blemish (on body). Kinoga, badness, evil, wickedness; penis. Kinokino, badly made, crude: ahu kinokino, badly made ahu, with coarse, ill-fitting stones. Vanaga. 1. Bad, wrong. T Pau.: kiro, bad, miserable. Mgv.: kino, to sin, to do evil. Mq.: ino, bad, abominable, indecent. Ta.: ino, iino, bad, evil; kinoga (kino 1) sin; Mgv.: kinoga, sin, vice. 2. A skin eruption, verruga, blotched skin, cracked feet T. Churchill.

April 10 (100) 11 12 13 14 (104)
KSORA (Knee) = δ Cassiopeiae (20.1), ω Andromedae (20.6), γ Phoenicis (20.8) δ Phoenicis (21.5) υ Andromedae (22.9) ACHERNAR (End of the River) = α Eridani (23.3), χ Andromedae (23.6), τ Andromedae (23.9) ALSEIPH (Scimitar) = φ Persei (24.5), τ Ceti (24.7)
'March 14 15 16 (75) 17 18 (104 - 27 = 77)

... I became interested in what really happened at March 15 and reopened Henrikson to find out: Caesar was forewarned of the threat by the prophet Spurinna, who told him that a great threat was coming at Idus Martiae or just before. The day arrived and Caesar was still living. He was walking to his meeting with the Senate when he happened to encounter Spurinna and told him jokingly that he was still alive. Spurinna calmely answered that the day had yet not ended. The Romans divided their months in two parts and the dividing point was Idus, which in some way was connected with full moon. March 15 was the midpoint of March, which is close to spring equinox. The old agricultural year defined the beginning of the year to the time when sun returned, and it was connected with Mars ...

"Febr 28 (59) "March 1 (60) 2 3 4 (104 - 41 = 63)
FEBR 5 (36) 6 7 8 (414 → Bharani) 9 (104 - 64 = 40)

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...

'Sept 13 (4 * 64) 14 15 (75 + 183) 16 17 (260)
"Aug 30 (2 * 121) 31 "Sept 1 (258 - 14) 2 (490 / 2) 3 (246 = 63 + 183)
AUG 7 8 (220 = 37 + 183) 9 10 11 (246 - 23 = 223)

Possibly the creator of the E text had decided to put 8 dark nights before Eb1-9 in order to allude to the 8 dark nights of Venus before she would return to visibility as Morning Star.

Oct 15 (288) 16 17
Eb1-9 Eb1-10 Eb1-11
te tagata - te kihikihi vai oka hia e rima o te ariki

Kihi. Kihikihi, lichen; also: grey, greenish grey, ashen. Vanaga. Kihikihi, lichen T, stone T. Churchill. The Hawaiian day was divided in three general parts, like that of the early Greeks and Latins, - morning, noon, and afternoon - Kakahi-aka, breaking the shadows, scil. of night; Awakea, for Ao-akea, the plain full day; and Auina-la, the decline of the day. The lapse of the night, however, was noted by five stations, if I may say so, and four intervals of time, viz.: (1.) Kihi, at 6 P.M., or about sunset; (2.) Pili, between sunset and midnight; (3) Kau, indicating midnight; (4.) Pilipuka, between midnight and surise, or about 3 A.M.; (5.) Kihipuka, corresponding to sunrise, or about 6 A.M. ... (Fornander)

Oka. 1. Lever, pole; to dig holes in the ground with a sharpened stick, as was done in ancient times to plant vegetables; used generally in the meaning of making plantations. 2. The four sideways poles supporting a hare paega. Okaoka, to jab, to pierce, to prick repeatedly. Vanaga. Digging stick, stake, joist; to prick, to pierce, to stick a thing into, to drive into, to slaughter, to assassinate; kona oka kai, plantation; pahu oka, a drawer. Okaoka, a fork, to prick, to dig. Okahia, to prick. Churchill.

τ Bootis (208.2), BENETNASH (Leader of the Daughters of the Bier) = η Ursae Majoris (208.5), ν Centauri (208.7), μ Centauri, υ Bootis (208.8) No star listed (209) MUPHRID (Solitary Star) = η Bootis (210.1), ζ Centauri (210.3)
No star listed (25)

ANA-NIA-10 (Pillar-to-fish by)

χ Ceti (26.1), POLARIS = α Ursae Minoris, BATEN KAITOS (Belly of the Fish) = ζ Ceti (26.6), METALLAH = α Trianguli (26.9)

Al Sharatain-1 / Ashvini-1 / Bond-16 (Dog) / Mahrū-sha-rishu-ku-1 (Front of the Head of Ku)

SEGIN = ε Cassiopeia, MESARTHIM = γ Arietis, ψ Phoenicis (27.2), SHERATAN (Pair of Signs) = β Arietis, φ Phoenicis (27.4)

*351.0 = *27.4 - *41.4
Oct 18 19 (292) 20 21 22 23
Eb1-12 Eb1-13 Eb1-14 Eb1-15 Eb1-16 Eb1-17
tagata haga i te kihikihi vai o ura hia toki te heu te toki te henua

Ura, lobster. Ûra, flame, blaze (ûra ahi), to become furious (with manava as subject: ku-ûra-á te manava). Úraúra, bright red. Vanaga. 1. Crayfish, lobster, prawn. P Mgv.: ura, crayfish. Mq.: , lobster. Ta.: oura, crayfish, lobster. 2. Fire, burning, to be in flames; uraga, combustion, flame, torch; hakaura, to cause to glow, to kindle, to light. P Mgv., Ta.: ura, a flame, to burn. Mq: , id. Uraga, burden, load, weight. Uraura, vermilion, scarlet. P Pau.: kurakura, red. Mgv.: uraura, an inflamed countenance. Mq.: uáuá, red, ruddy. Ta.: uraura, red. Churchill.

Vai. Water, liquid, juice. 1. Vai tagata, semen, sperm (also: takatea). 2. Vai kava, saltwater, sea, ocean. Vanaga. (Sweet) water. Vai-kura = blood. Barthel. 1. Water, liquid, fluid, sap, juice, gravy, fresh water as differing from tai seawater; hakavai to dissolve, to liquefy, to melt. P Pau.: ana-vai, a brook. Mgv.: vai, water. Mq.: vai, water, liquid, juice. Ta.: vai, sweet water, sap, juice. Vaihu (vai-u), milk. T Mq., Ta.: vaiu, milk. Vaipuga (vai-puna), spring water. P Mgv.: vaipuna, water which springs from among stones. Mq.: vaipuna, spring water. Ta.: vaipuna, a spring. Vaitahe (vai-tahe 1), river. 2. Pau.: Vai, to exist. Ta.: vai, to be, to exist. Vaiora, to survive. Sa.: vaiola, the spring 'water of life?' Ma.: waiora, water of life. Vaitoa (vai-toa 2), sugar. Mgv.: vaito, id. Vaituru (vai-turu 1), water conduit. Vaivai, weak. PS Mq.: vaivai, soft, pleasant, agreeable. Sa., To.: vaivai, weak. Pau.: Vaiho, to set down, to place. Ta.: vaiiho, to place. Ma.: waiho, to set down. Pau.: Hakavaivai, to delay. Ta.: vaivai, to rest a bit. Ta.: Vaianu, a plant. Mq.: Vaimata, tears. Ha.: waimaka, id. Vaitahe, a flood. Sa.: vaitafe, a river. Ha.: waikahe, running water, flood. Vaitupu, spring water. To.: vaitubu, well water. Unuvai, to drink water; hipu unuvai, drinking glass. Churchill. Sa., Fakaafo, To., Fu., Niuē, Uvea, Nukuoro, Ta., Rar., Tongareva, Mq., Mgv., Fotuna, Nuguria, Vaté: vai, water. Rapanui: vai, juice, liquid, water. Aniwa: vai, tavai, water. Ma., Ha.: wai, id. Sikayana: wai, wuai, id. Vi.: wai, water. Rotumā: vai, voi, id. Churchill 2.

φ Centauri (211.0), υ¹ Centauri (211.1), υ² Centauri (211.8), τ Virginis (211.9)

AGENA (At the Knee) = β Centauri (212.1), θ Apodis (212.5), THUBAN (Dragon) = α Draconis (212.8)

14h (213.1)

π Hydrae, χ Centauri (213.0), MENKENT (Shoulder of the Centaur) = θ Centauri (213.1)

Neck-2 (Dragon)

ASELLUS TERTIUS (3rd Ass Colt) = κ Bootis, κ Virginis, 14 Bootis (214.8)

Al Ghafr-13 (The Cover) / Svāti-15 (Very Good) / TAHUA-TAATA-METUA-TE-TUPU-MAVAE-6 (a pillar to stand by)

15 Bootis (215.2), ARCTURUS = α Bootis (215.4), ASELLUS SECUNDUS (2nd Ass Colt) = ι Bootis (215.5), SYRMA (Train of the Virgin's Robe) = ι Virginis, λ Bootis (215.6), η Apodis (215.8)

*174.0 = *215.4 - *41.4

ι Lupi, 18 Bootis (216.3), KHAMBALIA (Crooked-Clawed) = λ Virginis (216.4), υ Virginis (216.5), ψ Centauri (216.6), ε Apodis (216.8)

*175.0 = *216.4 - *41.4
ι Arietis (28.0), λ Arietis (28.2), υ Ceti (28.8)

ALRISHA (The Knot) = α Piscium, χ Phoenicis (29.2), ε Trianguli (29.4), ALAMAK (Caracal) = γ Andromedae (29.7)

*353.0 = *29.4 - *41.4

Arku-sha-rishu-ku-2 (Back of the Head of Ku)

2h (*30.4 = *354.0 + *41.4)

κ Arietis (30.3), HAMAL (Sheep) = α Arietis (30.5)

ALKES (α Crateris)
DELTOTUM = β Trianguli (31.2), ι Trianguli (31.7), η Arietis (31.9) ξ¹ Ceti (32.1)

γ, δ Trianguli (33.0), χ Persei (33.2), 10 Trianguli (33.5), θ Arietis (33.3), MIRA (Astonishing) = ο Ceti (33.7)

Here Metoro told Bishop Jaussen twice to count (hia), presumably because Polaris was the current star at the north pole and Alrisha the star opposite to Thuban (the star at the north pole when the great pyramids were built):

Oct 16 *3 Oct 19
No star listed (*209) THUBAN (*212)

Eb1-10 Eb1-13

vai oka hia

vai o ura hia

POLARIS (*26) ALRISHA ('29)

... The star could be seen, both by day and night, from the bottom of the central passage of the Great Pyramid of Cheops (Knum Khufu) at Ghizeh, in 30° of north latitude, as also from the similar points in five other like structures; and the same fact is asserted by Sir John Herschel as to the two pyramids at Abousseir ...

... For some reason, too, it had taken their fancy to place the Great Pyramid almost exactly on the 30th parallel at latitude 29º 58' 51". This, a former astronomer royal of Scotland once observed, was 'a sensible defalcation from 30º', but not necessarily in error: For if the original designer had wished that men should see with their body, rather than their mental eyes, the pole of the sky from the foot of the Great Pyramid, at an altitude before them of 30º, he would have had to take account of the refraction of the atmosphere, and that would have necessitated the building standing not at 30º but at 29º 58' 22' ...

Alrisha means the Knot and Polaris was a place suitable for fishing, i.e. a place with water:

... In the morning of the world, there was nothing but water ...

... Level with the waves beside him, the Raven discovered the top of a housepole made of stone. He untied himself from his cradle and climbed down the pole to the lowermost figure ...

When Raven untied himself it could mean he untied himself  from the Alrisha knot in order to prepare himself before climbing down (to) the south pole. Thuban was high in the north at the other side of the sky and by shifting from Alrisha to Thuban he first had to untie himself.

Next we should notice that the current star at the south pole ('far down in the water'), viz. Dramasa (*320.0), was *108 right ascension days later than Thuban (*212).

Eb1-13 + 108 = 134 = 460 (Eb4-27) - 326:

Oct 16 *3 Oct 19 *107
No star listed (*209) THUBAN (*212)

Eb1-10 Eb1-13

vai oka hia

vai o ura hia

POLARIS (*26) ALRISHA ('29)
Febr 3 4 (400)
21h (*319.6) DRAMASA (*320)
Eb4-26 (133 10 + 123) Eb4-27 (460 → 320 + 140)

te maro - te vai - te tagata

te henua te kiore

Maro: A sort of small banner or pennant of bird feathers tied to a stick. Maroa: 1. To stand up, to stand. 2. Fathom (measure). See kumi. Vanaga. Maro: 1. June. 2. Dish-cloth T P Mgv.: maro, a small girdle or breech clout. Ta.: maro, girdle. Maroa: 1. A fathom; maroa hahaga, to measure. Mq.: maó, a fathom. 2. Upright, stand up, get up, stop, halt. Mq.: maó, to get up, to stand up. Churchill. Pau.: Maro, hard, rough, stubborn. Mgv.: maro, hard, obdurate, tough. Ta.: mârô, obstinate, headstrong. Sa.: mālō, strong. Ma.: maro, hard, stubborn. Churchill. Ta.: Maro, dry, desiccated. Mq.: mao, thirst, desiccated. Fu.: malo, dry. Ha.: malo, maloo, id. Churchill. Mgv.: Maroro, the flying fish. (Ta.: marara, id.) Mq.: maoo, id. Sa.: malolo, id. Ma.: maroro, id. Churchill.

We should notice how Metoro here was reading the glyphs withershins. South of the equator the water currents went 'withershins' when they were running out of steam.