E:73 → 584 / 8 = 365 / 5 → 40 (February 9) + 33 (→ Mira)

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...

E:74 → (392 + 348) / 10 → 80 - 6 (ono)

He took all of them [tahi he mau] along, led them on board the canoe, and left them there [he hakarere].

For six days (po ono), mats (moenga) were taken on board the canoe (i.e., the loading of the canoe took six days).

Turirima, elbow. ... Fakataka swims and swims, reaching another land. She goes there and stays on the upraised reef in the freshwater pools on the reef, and there delivers her child, a boy child. She gives him the name Taetagaloa. When the baby is born a golden plover flies over and alights upon the reef. (Kua fanau lā te pepe kae lele mai te tuli oi tū mai i te papa). And so the woman thus names various parts of the child beginning with the name 'the plover' (tuli): neck (tuliulu), elbow (tulilima), knee (tulivae) ...

Ai. Aai 1. Who: interrogative pronoun used in place of koai te mee ...: Aai i-tu'u-mai-nei, e-haúru-ró-ana au? = Koai te mee i-tu'u-mai-nei, e-haúru-ró-ana au? Who is it who came here when I was sleeping? 2. Whose: genitive pronoun. Vanaga. 1. (Ko ai) Who, which. 2. Then. 3. Consequence. 4. (Hai). Churchill.

The canoe of Ava Rei Pua and of Hotu were seen near the (offshore) islets.

E:75 → 600 / 8

At this point Ira called out [he rangi] to Nonoma, 'Look at the canoe!'

Nonoma ran [he tahuti], he quickly went to Te Hiringa Heru (a ravine in the side of the crater Rano Kau) and looked around. There he saw the double canoe way out near the (offshore) islets [i te motu o haho], and the two (hulls of the canoe) were lashed together.

Aru. Áruáru, reduplication of aaru: to grab firmly. Vanaga. 1. To pursue. P Mgv.: aruaru, to run after, to chase, to follow. Ta.: aruaru, to pursue. 2. To raise in waves, undulation. P Pau.: puhigaru, a bubble of water. Mgv.: garu, foam, froth. Mq.: naú, waves. Ta.: aru, billow, wave, flood. 3. (haruharu). Churchill.

Ira asked [he ui] Nonoma, 'Where is the canoe, which you say is lying out there (in the water)?'

Nonoma's voice [te reo] came back [he hakahoki]: 'It is out there (in the water) close to the (offshore) islets! There it lies [e noho mai nei], and the two (hulls) are lashed together.'

They picked them up, went and arrived at Te Hikinga and saw the canoe.

Ira remained at the house [i roto ana i te hare a Ira] after the four (corrected for 'the six') had gone [i oho era] to Te Hikinga Vae (sic).

Hiki. To flex the knees lightly, as used to do the youths of both sexes when, after having stayed inside for a long period to get a fair complexion, they showed themselves off in dances called te hikiga haúga, parading on a footpath of smooth stones, with their faces painted, lightly flexing their knees with each step. Vanaga. Tail fin G (? hiku). Churchill. Hiki kioe (Cyperus vegetus), a plant whose roots were eaten during times of famine and the stems of which were used for medicinal purposes. Barthel 2. Pau.: Hiki. 1. To fondle. Mgv.: hiki, to dandle. Ta.: hii, id. Mq.: hiki, id. 2. To flee. Mq.: hiki, flight. Pau.: Fakahihiu, to scare away, Ma.: whiu, to drive. Churchill. Mgv.: Hiki, to commence or to finish mat weaving. Mq.: hiki, to finish mat weaving. Churchill. ... The brothers of Maui sat trembling in the middle of the canoe, fearing for their lives. For now the water was frothing and heaving, and great hot bubbles were coming up, and steam, and Maui was chanting the incantation called Hiki, which makes heavy weights light ...

Heu. Offspring of parents from two different tribes, person of mixed descent, e.g. father Miru, mother Tupahotu. Heuheu, body hair (except genitals and armpits). Vanaga. 1. Heheu; ivi heheu, the cachalot, bone needle; hakaheu, spade, to shovel, to grub up, to scratch the ground, to labor; rava hakaheu, laborious, toilsome. 2. Hakaheu, affair. Churchill. M. Heu, to separate, to pull asunder; the eaves of a house; heu, a single hair; hau. to hew; heru, to comb; huru, hair on the body; down; feathers; maheu, scattered; maheuheu, shrubs; mahuru, scrub; heuea, to be separated. Text Centre. Nonoma ran, he quickly went to Te Hikinga Heru (a ravine in the side of the crater Rano Kau) and looked around. There he saw the double canoe way out near the (offshore) islets, and the two (hulls of the canoe) were lashed together.

Vae. Va'e: Foot, leg; te va'e mata'u, te va'e maúi, right foot, left foot. Va'e ruga, va'e raro, quick and light, without detour (lit.: foot up, foot down). Ka-oho koe ki a nua era va'e ruga va'e raro, ina ekó hipa-hipa, hurry straight to your mother, do not make any detours. Va'e pau, misshapen foot, clubfoot. Vae, to choose. Vaega, middle, centre; i vaega o, in the middle of. Vanaga. 1. Foot, paw, leg, limb; vae no roto, drawers; karikari vae, ankle. P Pau.: vaevae, foot, leg. Mgv.: vaevae, id. Mq.: vae, id. Ta.: vaevae, avae, id. 2. Pupil. 3. To choose, elect, prefer, promote, vote; vavae, to destine, to choose; vaea (vae 2), pupil. Vaeahatu (vae 1 - ahatu): moe vaeahatu, to sleep sprawling with legs extended. Vaega, center, middle, within, half; o vaega, younger; ki vaega, among, between, intermediate. P Pau.: vaega, the middle. Mgv.: vaega, center, middle. Mq.: vaena, vavena, vaveha, id. Ta.: vaehaa, half. Vaehakaroa (vae 1 - roa): moe vaehakaroa, to sleep with legs stretched out. Vaehau (vae 1 - hau 3), pantaloons, trousers. Vaeherehere (vae 1 - here 1), to attach by the paw. Vaerere (vae 1 - rere 1), to run. Churchill. Ta.: 1. Timbers of a boat. Ha.: wae, knees, side timbers of a boat. 2. To share out. Sa.: vae, to divide, to share. Ma.: wawae, to divide. Churchill.