|
Nov 6 |
310 = 235 +
75 |
*230 |
|
|
Oct 7 |
280 = 235 +
45 |
*200 |
ELNATH &
BELLATRIX (*80
↔
96 - 16) |
APRIL 6 (280
- 184 = 96. *381) |
Sept 7 |
250 = 235 +
15 |
*170 |
ALDEBARAN (*68) |
MARCH 25 (250 - 166 = 84,
*369) |
Aug 23 |
235 |
*155 |
λ & ν Tauri
(*59) |
MARCH 16 (235
- 160 = 75,
*360) |
Based on the
distance from *59 to *80 compared to *155 to *200, i.e. *21
compared to *45, we could guess *230 predicts *80 + *15 = *95
(Canopus). Howeveer, before moving all the way
down to Argo Navis we ought to first consider the 'geography' of
Orion on the opposite side of the celestial equator (at the 3
stars of the Belt, Tau-toru), viz. how the pair
λ and γ above seem to be reflected
below by a pair of β stars (Rigel and Cursa):
We should at this point in our discussion remember the role of
Rigel (the Foot) down in the south:
... In view of the almost universal
prevalence of the Pleiades year throughout the Polynesian
area it is surprising to find that in the South Island and
certain parts of the North Island of New Zealand and in the
neighboring Chatham Islands, the year began with the new
Moon after the early morning rising, not of the Pleiades,
but of the star Rigel in Orion ...
By following the cycle of retrograde motion described by the
planet Mars we could get the impression of a
kind of whirlpool creating disturbance in the
otherwise normal path
of the planets along the ecliptic.
... That there is a
whirlpool in the sky is well
known, it is most probably the essential one, and it is
precisely located. It is a group of stars so named (zalos)
at the foot of Orion, close to Rigel (beta Orionis,
Rigel being the Arabic word for 'foot'), the degree of
which was called 'death', according to Hermes
Trismegistos, whereas the Maori claim outright that
Rigel marked the way to Hades (Castor indicating the
primordial homeland) ...
ψ
(65) Eridani |
J2000 RA:
5h01m26.30s |
*76.8 |
Cursa (β)
Eridani |
J2000 RA:
5h07m51.00s |
*78.4 |
06m24.30s
/ 1440 * 365.25 = 1.6 = 78.4 - 76.8 |
... A man had a daughter who
possessed a wonderful bow and
arrow, with which she was able to bring down
everything she wanted. But she was lazy and was
constantly sleeping. At this her father was angry and
said: 'Do not be always sleeping, but take thy bow and
shoot at the navel of the ocean, so that we may get
fire.' The navel of the ocean was a vast whirlpool in
which sticks for making fire by friction were drifting
about. At that time men were still without fire. Now the
maiden seized her bow, shot into the navel of the ocean,
and the material for fire-rubbing sprang ashore. Then
the old man was glad. He kindled a large fire, and as he
wanted to keep it to himself, he built a house with a
door which snapped up and down like jaws and killed
everybody that wanted to get in ...
Hassaleh is straight above
the π stars of Orion: By
continuing on the curved outline of these stars
- possibly suggesting the bow of Bellatrix - and downwards we will reach β
Eridani (Cursa) and then Rigel (β Orionis):
MARCH 26 (*370) |
27 |
28 (*7) |
29 (88) |
30 (454) |
|
|
|
|
|
Ga1-5
(370 - 365) |
Ga1-6 |
Ga1-7 |
Ga1-8 |
Ga1-9 |
|
|
|
|
|
Gb5-17
(229 + 141) |
Gb5-18 (359 + 12) |
Gb5-19
(365 + 7) |
Gb5-20
(12 * 12) |
Gb5-21
(290 / 2) |
No star
listed (69) |
No star
listed (70) |
TABIT =
π³ Orionis (71.7), π² Orionis
(71.9) |
π4 Orionis (72.1),
ο¹ Orionis (72.4), π5 Orionis (72.8)
*31.0 = *72.4 - *41.4 |
π¹ Orionis (73.0),
ο² Orionis (73.4), HASSALEH =
ι Aurigae
(73.6),
π6 Orionis (73.9)
*32.0 = *73.4 - *41.4 |
|
May 29
(122 + 27) |
30 |
31 (*372
+ *64) |
June 1
(152 = 88 + 64) |
2 (*73) |
°May 25 |
26 |
27 (*432
= *436 - *4) |
28 (148 =
152 - 4) |
29 (*69) |
'May 2
(122) |
3 (*408) |
4 |
5 (125) |
6 (*46 =
*73 - *27) |
"April 18 (108) |
19 (*29) |
20 (*395) |
21 (111 =
152 - 41) |
22 (477 =
112 + 365) |
THE NAKSHATRA VIEW: |
SEPT 24 |
25 (*188) |
26 |
27 (270) |
28 (3 *
91) |
HAN = ζ Ophiuchi (251.0) |
ζ
Herculis,
η
Tr. Austr.
(252.1), η Herculis, β Apodis (252.5) |
ATRIA = α Tr. Austr.
(253.9) |
Tail-6 (Tiger)
WEI (Tail) = ε Scorpii,
η Arae (254.3),
DENEBAKRAB = μ Scorpii
(254.7) |
ι Ophiuchi (255.3),
GRAFIAS = ζ Scorpii (255.4)
*214.0 = *255.4 - *41.4 |
Nov 27 |
28 |
29 (333) |
30 (*254) |
Dec 1 |
°Nov
23 |
24 |
25 (329) |
26 (*250) |
27 |
'Oct 31 |
'Nov 1 |
2 |
3 (*227) |
4 (308) |
"Oct 17
(*210) |
18 |
19 (292) |
20 |
21 |
|
|
|
|
|
Ga7-18 (141 + 46) |
Ga7-19
(188) |
Ga7-20 |
Ga7-21
(190) |
Ga7-22
(145 + 46) |
... The tradition preserved by Hyginus in his
Poetic Astronomy that the constellation
Capricorn ('He-goat') was Zeus's foster-brother
Aegipan, the Kid of the Goat Amalthea whose horn
Zeus also placed among the stars, shows that Zeus
was born at mid-winter when the Sun entered the
house of Capricorn ...
MARCH 31
(90, 455, '10) |
APRIL 1 |
2 |
3 (93) |
|
|
|
|
Ga1-10 |
Ga1-11 |
Ga1-12 |
Ga1-13 ↔ 378
- 365 |
|
|
|
|
Gb5-22 (146
→
2 * 73) |
Gb5-23 |
Gb5-24 |
Gb5-25 (378 → Saturn) |
ALMAAZ (The Male Goat) = ε
Aurigae
(74.7),
HAEDUS I =
ζ
Aurigae
(74.8) |
HAEDUS II = η Aurigae
(75.9)
Aug 14 AD 2024 (226, *146)
MARS & JUPITER |
5h (*76.1)
↔ ι (102) Tauri
ε
Leporis (76.0), CURSA
(Footstool) = β Eridani (76.4),
λ
Eridani (76.7),
Ψ (65) Eridani (76.8)
*35.0 = *76.4 - *41.4 |
μ Aurigae, μ Leporis (77.6) |
|
June 3 |
4 (*75) |
5 (40 + 4 *
29) |
6 (157 ↔ 314
/ 2) |
°May 30
(150) |
31 |
°June 1 (*72) |
2 (153) |
'May 7 |
8 (128) |
9 (*414 ↔ *49
+ *365) |
10 (*50 ↔ *77
- *27) |
"April 23 |
24 (*399) |
25 (115 = 156 - 41) |
26 (*36 = *77
- *41) |
... Later
on in this series of
rituals, the Chorti
go through a ceremony they
call raising the sky. This
ritual takes place at
midnight on the twenty-fifth
of April and continues each
night until the rains
arrive. In this ceremony two
diviners and their wives sit
on benches so that they
occupy the corner positions
of the cosmic square. They
take their seats in the same
order as the stones were
placed, with the men on the
eastern side and the women
on the west. The ritual
actions of sitting down and
lifting upward are done with
great precision and care,
because they are directly
related to the actions done
by the gods at Creation. The
people represent the gods of
the four corners and the
clouds that cover the earth.
As they rise from their
seats, they metaphorically
lift the sky. If their
lifting motion is
uneven,
the rains will be irregular
and harmful ...
Ariki 1. King,
ruler, member of the
nobility, Ariki
henua, king; members
of the royal family,
descending from Hotu
Matu'a; noble,
nobility, chief. 2.
Divine being, superior
being. Ariki Paka,
certain collateral
descendents of Hotu
Matu'a, who
exercised religious
functions. Vanaga.
Chief, king, lord,
headman in general.
Hakaariki, to make
one a king. P Pau.,
Mgv.: ariki,
chief. Mq.: aiki,
id. Ta.: arii,
id. The Marquesan use
both aiki and
hakaiki in the same
sense; the latter forms
with Mangarevan
akariki a
subordinate couple in
Southeast Polynesia.
Since akariki is
the only form in
Mangareva and the
Marquesas have both we
may regard this as
indicative of the
influence of Mangareva
upon the Marquesas. In
Tonga we find only
eiki; the vowel
change is quite in the
Tongan manner, the
dropping of the liquid
is most unusual; the
eiki form appears
once more in Mangarevan
ataeiki (also a
language in which it is
unusual to drop the
liquid) in the sense 'to
do nothing and to dress
richly in a luxurious
way'. Churchill.
...
The Mahabharata
insists on six as
the number of the
Pleiades as well as of
the mothers of Skanda
and gives a very broad
and wild description of
the birth and the
installation of
Kartikeya 'by the
assembled gods ... as
their generalissimo',
which is shattering,
somehow, driving home
how little one
understands as yet. The
least which can be said,
assuredly: Mars was
'installed' during a
more or less close
conjunction of all
planets; in Mbh. 9.45
(p. 133) it is stressed
that the powerful gods
assembled 'all poured
water upon Skanda,
even as the gods had
poured water on the head
of Varuna, the
lord of waters, for
investing him with
dominion'. And this
'investiture' took place
at the beginning of the
Krita Yuga, the
Golden Age ...
|
THE NAKSHATRA VIEW: |
SEPT 29 |
30
(273 = 3 * 91) |
OCT 1 |
2
(*195) |
κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae
(256.8),
CUJAM (Club) = ε Herculi
(256.9) |
No star listed (257) |
17h (*258.7)
ARRAKIS =
μ
Draconis
(258.7) |
Mula-19 (The Root)
SABIK (The Preceding One) =
η
Ophiuchi
(259.7),
η
Scorpii
(259.9) |
Dec 2 (336 ↔
4 * 84) |
3 |
4 |
5
(*259) |
°Nov 28 (332) |
29 |
30
(*254) |
°Dec 1 |
'Nov 5 |
6
(*230) |
7
(311) |
8 |
"Oct 22 (295) |
23
(*216) |
24 |
25 |
|
|
|
|
Ga7-23 (192) |
Ga7-24 |
Ga7-25 |
Ga7-26 |
APRIL 4 (*14)
→ 413 + 1 |
5 (95 + 365 = 460) |
6 |
7 |
|
|
|
|
Ga1-14 |
Ga1-15 |
Ga1-16 |
Ga1-17 |
|
|
|
|
Gb5-26 (150) |
Gb5-6
+ 21 |
Gb5-28 |
Gb5-29 (382) |
ĸ Leporis (78.0),
RIGEL
(Foot) =
β
Orionis
(78.1),
Flaming Star = IC405
(78.2),
CAPELLA
(Mother Goat) =
α
Aurigae (78.4),
ο
Columbae,
τ
Orionis (78.8)
*37.0 = *78.4 - *41.4
THUBAN
(α Draconis) |
λ Aurigae (79.0),
λ Leporis (79.6), ρ Aurigae (79.7)
ARCTURUS (α Bootis) |
Shur-narkabti-sha-iltanu-5 (Star in the Bull
towards the north)
σ
Aurigae (80.4),
BELLATRIX
(Female Warrior) =
γ Orionis,
SAIF AL JABBAR (Sword of the Giant) =
η
Orionis (80.7),
ELNATH
(The Butting One) =
β
Tauri =
γ
Aurigae
(80.9)
*39.0 = *41.0 - *2.0 = *221.0 - *182.0
Oct 7
AD 2022
(280, *200)
MARS |
ψ
Orionis (81.1),
NIHAL (Thirst-slaking Camels) =
β
Leporis (81.7) |
June 7 (*78) |
8 (*444) |
9 (525 = 365 + 160) |
10 (161) |
...
Midsummer is the flowering season of the
oak, which is the tree of endurance and
triumph, and like the ash is said to 'court
the lightning flash'. Its roots are believed
to extend as deep underground as its
branches rise in the air - Virgil mentions
this - which makes it emblematic of a god
whose law runs both in Heaven and in the
Underworld ... The month, which takes its
name from Juppiter the oak-god, begins on
June 10th and ends of July 7th. Midway
comes St. John's Day, June 24th, the day on
which the oak-king was sacrificially burned
alive. The Celtic year was divided into two
halves with the second half beginning in
July, apparently after a seven-day wake, or
funeral feast, in the oak-king's honour ...
|
°June 3 (*74) |
4 (*440) |
5 (521) |
6 (157) |
'May 11 |
12 (*52 = *79 - *27) |
13 (133) |
14 |
"April 27 |
28 (118 ↔
4 * 29½) |
29 (*39) |
30 |
THE NAKSHATRA VIEW: |
OCT 3 |
4 (277) |
5 |
6 (*199) |
NODUS I =
ζ Draconis (260.0),
π
Herculis (260.7),
RAS ALGETHI =
α
Herculis
(260.8) |
SARIN =
δ
Herculis (261.0),
ο
Ophiuchi (261.4)
*220.0 = *261.4 - *41.4 |
ξ Ophiuchi (262.2),
θ Ophiuchi, ν Serpentis, ζ, ι Apodis (262.4),
ι Arae (262.8), ρ Herculis (262.9) |
β, γ Arae (263.3), κ Arae (263.5), σ
Ophiuchi (263.6) |
Dec 6 (*260) |
7 (→ 9 *
29) |
8 (342) |
9 (→ 7 *
49) |
°Dec 2 (*256) |
3 |
4 (338) |
5 |
'Nov 9 |
10 (314 →
π) |
11 |
12 (*236
→ 8 * 29½) |
"Oct 26 |
27 (300 = 341 - 41) |
28 |
29 (*222) |
|
|
|
|
Ga7-27 |
Ga7-28 |
Ga7-29 |
Ga7-30 (199) |
I imagine the idea of Bull Leaping might have been based
on a perception with Taurus located at the ecliptic
together with
Auriga above and Orion below:
A whirlpool will turn in one direction in the north and
in the opposite direction down in the south.
In between - at the sirface of the Earth - would
be a place of confusion, similar to a divison by zero.
Therefore the way down to Hades was dangerous.
... Dante kept to the tradition of
the whirlpool as a
significant end for great figures, even if here it comes
ordained by Providence. Ulysses has sailed in his 'mad
venture' beyond the limits of the world, and once he has
crossed the ocean he sees a mountain looming far away,
'hazy with the distance, and so high I had never seen
any.' It is the Mount of Purgatory, forbidden to mortals.
'We rejoiced, and soon it
turned to tears, for from the new land a whirl was born,
which smote our ship from the side. Three times it
caused it to revolve with all the waters, on the forth
to lift its stern on high, and the prow to go down, as
Someone willed, until the sea had closed over us.' The
'many thoughted' Ulysses is on his way to immortality,
even if it has to be Hell.
The engulfing whirlpool
belongs to the stock-in-trade of ancient fable. It
appears in the Odyssey as Charybdis in the straits of
Messina - and again, in other cultures, in the Indian
Ocean and in the Pacific. It is found there too,
curiously enough, with the overhanging fig tree to whose
boughs the hero can cling as the ship goes down, whether
it be Satyavrata in India, or Kae in Tonga
...
... The
Euripus, which has
already come up in the Phaedo, was really a
channel between Euboea and the mainland, in which the
conflict of the tides reverses the current as much as
seven times a day, with ensuing dangerous eddies -
actually a case of standing waves rather than a true
whirl. We meet the name again at a rather unexpected
place, in the Roman circus or hippodrome, as we know
from J. Laurentius Lydus (De Mensibus I.12), who
states that the center of the circus was called Euripos;
that in the middle of the stadium was a pyramid,
belonging to the Sun; that by the Sun's pyramid were
three altars, of Saturn, Jupiter, Mars, and below the
pyramid, altars of Venus, Mercury, and the Moon,
and that there were not more
than seven circuits (kykloi) around the pyramid,
because the planets were only seven. (See also F. M.
Cornford's chapter on the origin of the Olympic games in
J. Harrison's Themis (1962), p. 228; G. Higgins'
Anacalypsis (1927), vol. 2., pp. 372ff.) This
brings to mind (although not called Euripus, obviously,
but 'the god's place of skulls') the Central American
Ball Court which had a round hole in its center, termed
by Tezozomoc 'the enigmatic significance of the
ball court', and from this hole a lake spread out before
Uitzilopochtli was born. See W.
Krickeberg, 'Der mittelamerikanische Ballspielplatz und
seine religiöse Symoblik', Paideuma 3 (1948), pp.
135ff., 155, 162. And here the
unstable Euripus of the Ocean, which flows back to the
beginnings of its mysterious source, dragged with
irresistible force the unhappy sailors, thinking by now
only of death, towards Chaos. This is said to be the maw
of the abyss, that unknown depth in which, it is
understood, the ebb and flow of the whole sea is
absorbed and then thrown up again, which is the cause of
the tides. This is reflection of what had been a popular
idea of antiquity. But here comes a version of the same
story in North America. It concerns the canoe adventures
of two Cherokees at the mouth of Suck Creek. One of them
was seized by a fish, and never seen again. The other
was taken round and round to the very lowest center of
the whirlpool, when another circle caught him and bore
him outward. He told afterwards that when he reached the
narrowest circle of the maelstroem the water seemed to
open below and he could look down as through the roof
beam of a house, and there on the bottom of the river he
had seen a great company, who looked up and beckoned to
him to join them, but as they put up their hands to
seize him the swift current caught him and took him out
of their reach. It is almost as if the Cherokees have
retained a better memory, when they talk of foreign
regions, inhabited by 'a great company' - which might
equally well be the dead, or giants with their dogs -
there, where in 'the narrowest circle of the maelstroem
the water seemed to open below' ...
Maybe the creator of the G text incorporated in his
text a dead skull man at APRIL 1 in order to make clear
where this was,
viz. where the planet Mars should be in conjunction with
Jupiter down in the Furrow of Aldebaran. Anciently in
Europe they used they used to bury human skulls in the
agricultural furrows (→ γ)
in order to induce better crops (this I remember from
somewhere in the Golden Bough). Mars and Jupiter had a
conjunction here (Ga1-11), at APRIL 1, which could be
seen in the night of August 14 AD 2024:
Down on Easter Island - below the surface of the Earth -
the idea had evidentially been transferred into 'chicken skulls':
... Up to the present time, fertility
spells for fowls have played an important role.
Especially effective were the so-called 'chicken skulls'
(puoko moa) - that is, the skulls of dead chiefs,
often marked by incisions, that were considered a source
of mana. Their task is explained as follows: 'The
skulls of the chiefs are for the chicken, so that
thousands may be born' (te puoko ariki mo te moa, mo
topa o te piere) ... As
long as the source of mana is kept in the house, the
hens are impregnated (he rei te moa i te uha),
they lay eggs (he ne'ine'i te uha i te mamari),
and the chicks are hatched (he topa te maanga).
After a period of time, the beneficial skull has to be
removed, because otherwise the hens become exhausted
from laying eggs ...
16 right ascension days
after the Furrow (→ γ) would come APRIL 17 and
the beginning of the upside down (→ λ)
line Ga2. And 8 right ascension days later would be
APRIL 25 → Vaitu Nui
25.
... On the twenty-fifth day of
the first month (Vaitu Nui), Ira and
Makoi set sail; on the first day of June ('Maro'),
the bow of Ira's canoe appeared on the
distant horizon, came closer and closer on its
course, and sailed along, and finally (one) could
see the (new home) land ... [E:17
→ 25 - 8]
APRIL 8 |
9 (99) |
10 (465) |
11 (*21) |
|
|
|
|
Ga1-18 → 118 = 241 - 123 |
Ga1-19 →
384 - 365 |
Ga1-20 |
Ga1-21 |
|
|
|
|
Gb6-1
(383 = 365 + 18) |
Gb6-2 |
Gb6-3
(385 = 465 - 80) |
Gb6-4 (229 + 157) |
KHUFU
MINTAKA
(Belt) = δ Orionis,
υ Orionis (82.4),
χ Aurigae (82.5), ε Columbae (82.6)
*41.0 = *82.4 - *41.4
→ 41 Arietis (Bharani) |
KHAFRE
Al Hak'ah-3 (White Spot)
/
Mrigashīrsha-5 (Stag's Head)
/
Turtle Head-20
(Monkey)
/
Mas-tab-ba-tur-tur
(Little Twins)
ARNEB = α Leporis, CRAB NEBULA = M1 Tauri
(83.0),
φ¹
Orionis (83.1),
HEKA (KAKKAB SAR, the Constellation of
the King), λ Orionis, ORION NEBULA = M42
(83.2),
φ²
Orionis (83.6),
ALNILAM (String of Pearls) =
ε
Orionis
(83.7) |
MENKAURE
Three Stars-21
(Gibbon)
/
Shur-narkabti-sha-shūtū-6 (Star in the Bull
towards the south)
/
ANA-IVA-9 (Pillar of exit)
HEAVENLY GATE = ζ Tauri, ν
Columbae (84.0),
ω
Orionis (84.2),
ALNITAK (Girdle) =
ζ Orionis,
PHAKT (Phaet) =
α
Columbae
(84.7) |
ο Aurigae (85.8), γ Leporis (85.9)
YANG MUN (α Lupi) |
|
June 11 (162) |
12 (*448) |
13 (*84) |
14 (530) |
°June 7 |
8 (*444) |
9 (*80) |
10 (161) |
'May 15
(500 = 365 + 135) |
16 (136.
*56) |
17 (*422) |
18 (*58) |
"May 1
(486 = 468 + 18) |
2 (*407) |
3 (123) |
4 (*44) |
THE NAKSHATRA VIEW: |
OCT 7
(280) |
8 (*201) |
9 (282) |
10 (648 =
365 + 283) |
LESATH
(Sting) = υ (325) Scorpii,
δ
Arae (264.7),
CHOO (Club) =
α
Arae
(264.9) |
Al Shaula-17
ALWAID (Mother Camels) =
β
Draconis, MAASYM (Wrist) =
λ Herculis
(265.1),
SHAULA (Sting) =
λ
Scorpii
(265.3),
KUMA =
ν
Draconis
(265.6),
σ
Arae (265.9)
HAMAL (α ARIETIS)
|
RAS ALHAGUE (Head
of the Serpent Charmer) = α
Ophiuchi
(266.1),
SARGAS = θ Scorpii (266.3),
μ Ophiuchi, π Arae (266.5),
NAN HAE (Southern Sea) = ξ Serpentis
(266.6), AL
DHĪLI (The Wolf) = ω Draconis,
ι Herculis (266.7) |
λ
Arae (267.1),
GIRTAB (Seizer) = κ Scorpii,
ο Serpentis (267.6),
DSIBAN (Wolf Pair) = ψ Draconis
(267.9) |
|
Dec 10
(*264) |
11 (345) |
12 |
13 (347) |
°Dec 6
(*260) |
7 (341) |
8 |
9 (343) |
'Nov 13
(*237) |
14 (318) |
15 |
16 (320) |
"Oct 30 |
31 (304) |
"Nov 1 |
2 (*226) |
|
|
|
|
Ga7-31
(200) |
Ga7-32 |
Ga7-33
(202) |
Ga7-34 |
... The
'classic' version, however, was much more
detailed: the rope would seem to rise high
into the skies, disappearing from view. The
boy would climb the rope and be lost to
view. The magician would call back his boy
assistant, and, on getting no response,
become furious. The magician then armed
himself with a knife or sword and climbed
the rope, vanishing too. An argument would
be heard, and then limbs would start
falling, presumably cut from the assistant
by the magician. When all the parts of the
body, including the torso, landed on the
ground, the magician would climb down the
rope. He would collect the limbs and put
them in a basket, or collect the limbs in
one place and cover them with a cape or
blanket. Soon the boy would appear, restored
... |
|