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126. Let's move on.

Nov 6

310 = 235 + 75

*230

   

Oct 7

280 = 235 + 45

*200

ELNATH & BELLATRIX (*80 96 - 16)

APRIL 6 (280 - 184 = 96. *381)

Sept 7

250 = 235 + 15

*170

ALDEBARAN (*68)

MARCH 25 (250 - 166 = 84, *369)

Aug 23

235

*155

λ & ν Tauri (*59)

MARCH 16 (235 - 160 = 75, *360)

Based on the distance from *59 to *80 compared to *155 to *200, i.e. *21 compared to *45, we could guess *230 predicts *80 + *15 = *95 (Canopus). Howeveer, before moving all the way down to Argo Navis we ought to first consider the 'geography' of Orion on the opposite side of the celestial equator (at the 3 stars of the Belt, Tau-toru), viz. how the pair λ and γ above seem to be reflected below by a pair of β stars (Rigel and Cursa):

We should at this point in our discussion remember the role of Rigel (the Foot) down in the south:

... In view of the almost universal prevalence of the Pleiades year throughout the Polynesian area it is surprising to find that in the South Island and certain parts of the North Island of New Zealand and in the neighboring Chatham Islands, the year began with the new Moon after the early morning rising, not of the Pleiades, but of the star Rigel in Orion ...

By following the cycle of retrograde motion described by the planet Mars we could get the impression of a kind of whirlpool creating disturbance in the otherwise normal path of the planets along the ecliptic.

... That there is a whirlpool in the sky is well known, it is most probably the essential one, and it is precisely located. It is a group of stars so named (zalos) at the foot of Orion, close to Rigel (beta Orionis, Rigel being the Arabic word for 'foot'), the degree of which was called 'death', according to Hermes Trismegistos, whereas the Maori claim outright that Rigel marked the way to Hades (Castor indicating the primordial homeland) ...

 ψ (65) Eridani

J2000 RA: 5h01m26.30s

*76.8

Cursa (β) Eridani

J2000 RA: 5h07m51.00s

*78.4

06m24.30s / 1440 * 365.25 = 1.6 = 78.4 - 76.8

... A man had a daughter who possessed a wonderful bow and arrow, with which she was able to bring down everything she wanted. But she was lazy and was constantly sleeping. At this her father was angry and said: 'Do not be always sleeping, but take thy bow and shoot at the navel of the ocean, so that we may get fire.' The navel of the ocean was a vast whirlpool in which sticks for making fire by friction were drifting about. At that time men were still without fire. Now the maiden seized her bow, shot into the navel of the ocean, and the material for fire-rubbing sprang ashore. Then the old man was glad. He kindled a large fire, and as he wanted to keep it to himself, he built a house with a door which snapped up and down like jaws and killed everybody that wanted to get in ...

Hassaleh is straight above the π stars of Orion: By continuing on the curved outline of these stars - possibly suggesting the bow of Bellatrix - and downwards we will reach β Eridani (Cursa) and then Rigel (β Orionis):

MARCH 26 (*370) 27 28 (*7) 29 (88) 30 (454)
Ga1-5 (370 - 365) Ga1-6 Ga1-7 Ga1-8 Ga1-9
Gb5-17 (229 + 141) Gb5-18 (359 + 12) Gb5-19 (365 + 7) Gb5-20 (12 * 12) Gb5-21 (290 / 2)
No star listed (69) No star listed (70) TABIT = π³ Orionis  (71.7), π² Orionis (71.9) π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8)

*31.0 = *72.4 - *41.4

π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9)

*32.0 = *73.4 - *41.4
May 29 (122 + 27) 30 31 (*372 + *64) June 1 (152 = 88 + 64) 2 (*73)
°May 25 26 27 (*432 = *436 - *4) 28 (148 = 152 - 4) 29 (*69)
'May 2 (122) 3 (*408) 4 5 (125) 6 (*46 = *73 - *27)
"April 18 (108) 19 (*29) 20 (*395) 21 (111 = 152 - 41) 22 (477 = 112 + 365)
THE NAKSHATRA VIEW:
SEPT 24 25 (*188) 26 27 (270) 28 (3 * 91)
HAN = ζ Ophiuchi (251.0) ζ Herculis, η Tr. Austr. (252.1), η Herculis, β Apodis (252.5) ATRIA = α Tr. Austr. (253.9)

Tail-6 (Tiger)

WEI (Tail) = ε Scorpii, η Arae (254.3), DENEBAKRAB = μ Scorpii (254.7)

ι Ophiuchi (255.3), GRAFIAS = ζ Scorpii (255.4)

*214.0 = *255.4 - *41.4
Nov 27  28 29 (333) 30 (*254) Dec 1
°Nov 23 24 25 (329) 26 (*250) 27
'Oct 31 'Nov 1 2 3 (*227) 4 (308)
"Oct 17 (*210) 18 19 (292) 20 21
Ga7-18 (141 + 46) Ga7-19 (188) Ga7-20 Ga7-21 (190) Ga7-22 (145 + 46)

... The tradition preserved by Hyginus in his Poetic Astronomy that the constellation Capricorn ('He-goat') was Zeus's foster-brother Aegipan, the Kid of the Goat Amalthea whose horn Zeus also placed among the stars, shows that Zeus was born at mid-winter when the Sun entered the house of Capricorn ...

MARCH 31 (90, 455, '10) APRIL 1 2 3 (93)
Ga1-10 Ga1-11 Ga1-12 Ga1-13 ↔ 378 - 365
Gb5-22 (146 2 * 73) Gb5-23 Gb5-24 Gb5-25 (378 → Saturn)
ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8) HAEDUS II = η Aurigae (75.9)

Aug 14 AD 2024 (226, *146)

MARS & JUPITER

5h (*76.1) ι (102) Tauri

ε Leporis (76.0), CURSA (Footstool) = β Eridani (76.4), λ Eridani (76.7), Ψ (65) Eridani (76.8)

*35.0 = *76.4 - *41.4

μ Aurigae, μ Leporis (77.6)
June 3 4 (*75) 5 (40 + 4 * 29) 6 (157 ↔ 314 / 2)
°May 30 (150) 31 °June 1 (*72) 2 (153)
'May 7 8 (128) 9 (*414 ↔ *49 + *365) 10 (*50 ↔ *77 - *27)
"April 23 24 (*399) 25 (115 = 156 - 41) 26 (*36 = *77 - *41)

... Later on in this series of rituals, the Chorti go through a ceremony they call raising the sky. This ritual takes place at midnight on the twenty-fifth of April and continues each night until the rains arrive. In this ceremony two diviners and their wives sit on benches so that they occupy the corner positions of the cosmic square. They take their seats in the same order as the stones were placed, with the men on the eastern side and the women on the west. The ritual actions of sitting down and lifting upward are done with great precision and care, because they are directly related to the actions done by the gods at Creation. The people represent the gods of the four corners and the clouds that cover the earth. As they rise from their seats, they metaphorically lift the sky. If their lifting motion is uneven, the rains will be irregular and harmful ...

hakaariki

5h

Ariki 1. King, ruler, member of the nobility, Ariki henua, king; members of the royal family, descending from Hotu Matu'a; noble, nobility, chief. 2. Divine being, superior being. Ariki Paka, certain collateral descendents of Hotu Matu'a, who exercised religious functions. Vanaga. Chief, king, lord, headman in general. Hakaariki, to make one a king. P Pau., Mgv.: ariki, chief. Mq.: aiki, id. Ta.: arii, id. The Marquesan use both aiki and hakaiki in the same sense; the latter forms with Mangarevan akariki a subordinate couple in Southeast Polynesia. Since akariki is the only form in Mangareva and the Marquesas have both we may regard this as indicative of the influence of Mangareva upon the Marquesas. In Tonga we find only eiki; the vowel change is quite in the Tongan manner, the dropping of the liquid is most unusual; the eiki form appears once more in Mangarevan ataeiki (also a language in which it is unusual to drop the liquid) in the sense 'to do nothing and to dress richly in a luxurious way'. Churchill.

... The Mahabharata insists on six as the number of the Pleiades as well as of the mothers of Skanda and gives a very broad and wild description of the birth and the installation of Kartikeya 'by the assembled gods ... as their generalissimo', which is shattering, somehow, driving home how little one understands as yet. The least which can be said, assuredly: Mars was 'installed' during a more or less close conjunction of all planets; in Mbh. 9.45 (p. 133) it is stressed that the powerful gods assembled 'all poured water upon Skanda, even as the gods had poured water on the head of Varuna, the lord of waters, for investing him with dominion'. And this 'investiture' took place at the beginning of the Krita Yuga, the Golden Age ...

THE NAKSHATRA VIEW:
SEPT 29 30 (273 = 3 * 91) OCT 1 2 (*195)
κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), CUJAM (Club) = ε Herculi (256.9) No star listed (257)

17h (*258.7)

ARRAKIS = μ Draconis (258.7)

Mula-19 (The Root)

SABIK (The Preceding One) = η Ophiuchi (259.7), η Scorpii (259.9)
Dec 2 (336 ↔ 4 * 84) 3 4 5 (*259)
°Nov 28 (332) 29 30 (*254) °Dec 1
'Nov 5 6 (*230) 7 (311) 8
"Oct 22 (295) 23 (*216) 24 25
Ga7-23 (192) Ga7-24 Ga7-25 Ga7-26

 
APRIL 4 (*14) → 413 + 1 5 (95 + 365 = 460) 6 7
Ga1-14 Ga1-15 Ga1-16 Ga1-17
Gb5-26 (150) Gb5-6 + 21 Gb5-28 Gb5-29 (382)

ĸ Leporis (78.0), RIGEL (Foot) = β Orionis (78.1), Flaming Star = IC405 (78.2), CAPELLA (Mother Goat) = α Aurigae (78.4), ο Columbae, τ Orionis (78.8)

*37.0 = *78.4 - *41.4

THUBAN (α Draconis)

λ Aurigae (79.0), λ Leporis (79.6), ρ Aurigae (79.7)

ARCTURUS (α Bootis)

Shur-narkabti-sha-iltanu-5 (Star in the Bull towards the north)

σ Aurigae (80.4), BELLATRIX (Female Warrior) = γ Orionis, SAIF AL JABBAR (Sword of the Giant) = η Orionis (80.7), ELNATH (The Butting One) = β Tauri = γ Aurigae (80.9)

*39.0 = *41.0 - *2.0 = *221.0 - *182.0

Oct 7 AD 2022 (280, *200)

MARS
ψ Orionis (81.1), NIHAL (Thirst-slaking Camels) = β Leporis (81.7)
June 7 (*78) 8 (*444) 9 (525 = 365 + 160) 10 (161)

... Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

°June 3 (*74) 4 (*440) 5 (521) 6 (157)
'May 11 12 (*52 = *79 - *27) 13 (133) 14
"April 27 28 (118 ↔ 4 * 29½) 29 (*39) 30
THE NAKSHATRA VIEW:
OCT 3 4 (277) 5 6 (*199)
NODUS I = ζ Draconis (260.0), π Herculis (260.7), RAS ALGETHI = α Herculis (260.8)

SARIN = δ Herculis (261.0), ο Ophiuchi (261.4)

*220.0 = *261.4 - *41.4
ξ Ophiuchi (262.2), θ Ophiuchi, ν Serpentis, ζ, ι Apodis (262.4), ι Arae (262.8), ρ Herculis (262.9) β, γ Arae (263.3), κ Arae (263.5), σ Ophiuchi (263.6)
Dec 6 (*260) 7 (→ 9 * 29) 8 (342) 9 (→ 7 * 49)
°Dec 2 (*256) 3 4 (338) 5
'Nov 9 10 (314 → π) 11 12 (*236 → 8 * 29½)
"Oct 26 27 (300 = 341 - 41) 28 29 (*222)
Ga7-27 Ga7-28 Ga7-29 Ga7-30 (199)

I imagine the idea of Bull Leaping might have been based on a perception with Taurus located at the ecliptic together with Auriga above and Orion below:

A whirlpool will turn in one direction in the north and in the opposite direction down in the south.

In between - at the sirface of the Earth - would be a place of confusion, similar to a divison by zero.

Therefore the way down to Hades was dangerous.

... Dante kept to the tradition of the whirlpool as a significant end for great figures, even if here it comes ordained by Providence. Ulysses has sailed in his 'mad venture' beyond the limits of the world, and once he has crossed the ocean he sees a mountain looming far away, 'hazy with the distance, and so high I had never seen any.' It is the Mount of Purgatory, forbidden to mortals. 'We rejoiced, and soon it turned to tears, for from the new land a whirl was born, which smote our ship from the side. Three times it caused it to revolve with all the waters, on the forth to lift its stern on high, and the prow to go down, as Someone willed, until the sea had closed over us.' The 'many thoughted' Ulysses is on his way to immortality, even if it has to be Hell. The engulfing whirlpool belongs to the stock-in-trade of ancient fable. It appears in the Odyssey as Charybdis in the straits of Messina - and again, in other cultures, in the Indian Ocean and in the Pacific. It is found there too, curiously enough, with the overhanging fig tree to whose boughs the hero can cling as the ship goes down, whether it be Satyavrata in India, or Kae in Tonga ...

... The Euripus, which has already come up in the Phaedo, was really a channel between Euboea and the mainland, in which the conflict of the tides reverses the current as much as seven times a day, with ensuing dangerous eddies - actually a case of standing waves rather than a true whirl. We meet the name again at a rather unexpected place, in the Roman circus or hippodrome, as we know from J. Laurentius Lydus (De Mensibus I.12), who states that the center of the circus was called Euripos; that in the middle of the stadium was a pyramid, belonging to the Sun; that by the Sun's pyramid were three altars, of Saturn, Jupiter, Mars, and below the pyramid, altars of Venus, Mercury, and the Moon, and that there were not more than seven circuits (kykloi) around the pyramid, because the planets were only seven. (See also F. M. Cornford's chapter on the origin of the Olympic games in J. Harrison's Themis (1962), p. 228; G. Higgins' Anacalypsis (1927), vol. 2., pp. 372ff.) This brings to mind (although not called Euripus, obviously, but 'the god's place of skulls') the Central American Ball Court which had a round hole in its center, termed by Tezozomoc 'the enigmatic significance of the ball court', and from this hole a lake spread out before Uitzilopochtli was born. See W. Krickeberg, 'Der mittelamerikanische Ballspielplatz und seine religiöse Symoblik', Paideuma 3 (1948), pp. 135ff., 155, 162. And here the unstable Euripus of the Ocean, which flows back to the beginnings of its mysterious source, dragged with irresistible force the unhappy sailors, thinking by now only of death, towards Chaos. This is said to be the maw of the abyss, that unknown depth in which, it is understood, the ebb and flow of the whole sea is absorbed and then thrown up again, which is the cause of the tides. This is reflection of what had been a popular idea of antiquity. But here comes a version of the same story in North America. It concerns the canoe adventures of two Cherokees at the mouth of Suck Creek. One of them was seized by a fish, and never seen again. The other was taken round and round to the very lowest center of the whirlpool, when another circle caught him and bore him outward. He told afterwards that when he reached the narrowest circle of the maelstroem the water seemed to open below and he could look down as through the roof beam of a house, and there on the bottom of the river he had seen a great company, who looked up and beckoned to him to join them, but as they put up their hands to seize him the swift current caught him and took him out of their reach. It is almost as if the Cherokees have retained a better memory, when they talk of foreign regions, inhabited by 'a great company' - which might equally well be the dead, or giants with their dogs - there, where in 'the narrowest circle of the maelstroem the water seemed to open below' ...

Maybe the creator of the G text incorporated in his text a dead skull man at APRIL 1 in order to make clear where this was,

viz. where the planet Mars should be in conjunction with Jupiter down in the Furrow of Aldebaran. Anciently in Europe they used they used to bury human skulls in the agricultural furrows (→ γ) in order to induce better crops (this I remember from somewhere in the Golden Bough). Mars and Jupiter had a conjunction here (Ga1-11), at APRIL 1, which could be seen in the night of August 14 AD 2024:

Down on Easter Island - below the surface of the Earth - the idea had evidentially been transferred into 'chicken skulls':

... Up to the present time, fertility spells for fowls have played an important role. Especially effective were the so-called 'chicken skulls' (puoko moa) - that is, the skulls of dead chiefs, often marked by incisions, that were considered a source of mana. Their task is explained as follows: 'The skulls of the chiefs are for the chicken, so that thousands may be born' (te puoko ariki mo te moa, mo topa o te piere) ... As long as the source of mana is kept in the house, the hens are impregnated (he rei te moa i te uha), they lay eggs (he ne'ine'i te uha i te mamari), and the chicks are hatched (he topa te maanga). After a period of time, the beneficial skull has to be removed, because otherwise the hens become exhausted from laying eggs ...

16 right ascension days after the Furrow (→ γ) would come APRIL 17 and the beginning of the upside down (→ λ) line Ga2. And 8 right ascension days later would be APRIL 25 Vaitu Nui 25.

... On the twenty-fifth day of the first month (Vaitu Nui), Ira and Makoi set sail; on the first day of June ('Maro'), the bow of Ira's canoe appeared on the distant horizon, came closer and closer on its course, and sailed along, and finally (one) could see the (new home) land ... [E:17 → 25 - 8]

APRIL 8 9 (99) 10 (465) 11 (*21)
Ga1-18 → 118 = 241 - 123 Ga1-19 → 384 - 365 Ga1-20 Ga1-21
Gb6-1 (383 = 365 + 18) Gb6-2 Gb6-3 (385 = 465 - 80) Gb6-4 (229 + 157)

KHUFU

MINTAKA (Belt) = δ Orionis, υ Orionis (82.4), χ Aurigae (82.5), ε Columbae (82.6)

*41.0 = *82.4 - *41.4

41 Arietis (Bharani)

KHAFRE

Al Hak'ah-3 (White Spot) / Mrigashīrsha-5 (Stag's Head) / Turtle Head-20 (Monkey) / Mas-tab-ba-tur-tur (Little Twins)

ARNEB = α Leporis, CRAB NEBULA = M1 Tauri (83.0), φ¹ Orionis (83.1), HEKA (KAKKAB SAR, the Constellation of the King), λ Orionis, ORION NEBULA = M42 (83.2), φ² Orionis (83.6), ALNILAM (String of Pearls) = ε Orionis (83.7)

MENKAURE 

Three Stars-21 (Gibbon) / Shur-narkabti-sha-shūtū-6 (Star in the Bull towards the south) / ANA-IVA-9 (Pillar of exit)

HEAVENLY GATE = ζ Tauri, ν Columbae (84.0), ω Orionis (84.2),  ALNITAK (Girdle) = ζ Orionis, PHAKT (Phaet) = α Columbae (84.7)

ο Aurigae (85.8), γ Leporis (85.9)

YANG MUN (α Lupi) 
June 11 (162) 12 (*448) 13 (*84) 14 (530)
°June 7 8 (*444) 9 (*80) 10 (161)
'May 15 (500 = 365 + 135) 16 (136. *56) 17 (*422) 18 (*58)
"May 1 (486 = 468 + 18) 2 (*407) 3 (123) 4 (*44)
THE NAKSHATRA VIEW:
OCT 7 (280) 8 (*201) 9 (282) 10 (648 = 365 + 283)
LESATH (Sting) = υ (325) Scorpii, δ Arae (264.7), CHOO (Club) = α Arae (264.9)

Al Shaula-17

ALWAID (Mother Camels) = β Draconis, MAASYM (Wrist) = λ Herculis (265.1), SHAULA (Sting) = λ Scorpii (265.3), KUMA = ν Draconis (265.6), σ Arae (265.9)

HAMAL (α ARIETIS)

RAS ALHAGUE (Head of the Serpent Charmer) = α Ophiuchi (266.1), SARGAS = θ Scorpii (266.3), μ Ophiuchi, π Arae (266.5), NAN HAE (Southern Sea) = ξ Serpentis (266.6), AL DHĪLI (The Wolf) = ω Draconis, ι Herculis (266.7) λ Arae (267.1), GIRTAB (Seizer) = κ Scorpii, ο Serpentis (267.6), DSIBAN (Wolf Pair) = ψ Draconis (267.9)
Dec 10 (*264) 11 (345) 12 13 (347)
°Dec 6 (*260) 7 (341) 8 9 (343)
'Nov 13 (*237) 14 (318) 15 16 (320)
"Oct 30 31 (304) "Nov 1 2 (*226)
Ga7-31 (200) Ga7-32 Ga7-33 (202) Ga7-34

... The 'classic' version, however, was much more detailed: the rope would seem to rise high into the skies, disappearing from view. The boy would climb the rope and be lost to view. The magician would call back his boy assistant, and, on getting no response, become furious. The magician then armed himself with a knife or sword and climbed the rope, vanishing too. An argument would be heard, and then limbs would start falling, presumably cut from the assistant by the magician. When all the parts of the body, including the torso, landed on the ground, the magician would climb down the rope. He would collect the limbs and put them in a basket, or collect the limbs in one place and cover them with a cape or blanket. Soon the boy would appear, restored ...