126. Let's move on.

Nov 6	310 = 235 + 75	*230
Oct 7	280 = 235 + 45	*200	ELNATH & BELLATRIX (*80 ↔ 96 - 16)	APRIL 6 (280 - 184 = 96. *381)
Sept 7	250 = 235 + 15	*170	ALDEBARAN (*68)	MARCH 25 (250 - 166 = 84, *369)
Aug 23	235	*155	λ & ν Tauri (*59)	MARCH 16 (235 - 160 = 75, *360)

Based on the distance from *59 to *80 compared to *155 to *200, i.e. *21 compared to *45, we could guess *230 predicts *80 + *15 = *95 (Canopus). Howeveer, before moving all the way down to Argo Navis we ought to first consider the 'geography' of Orion on the opposite side of the celestial equator (at the 3 stars of the Belt, Tau-toru), viz. how the pair λ and γ above seem to be reflected below by a pair of β stars (Rigel and Cursa):

We should at this point in our discussion remember the role of Rigel (the Foot) down in the south:

... In view of the almost universal prevalence of the Pleiades year throughout the Polynesian area it is surprising to find that in the South Island and certain parts of the North Island of New Zealand and in the neighboring Chatham Islands, the year began with the new Moon after the early morning rising, not of the Pleiades, but of the star Rigel in Orion ...

By following the cycle of retrograde motion described by the planet Mars we could get the impression of a kind of whirlpool creating disturbance in the otherwise normal path of the planets along the ecliptic.

... That there is a whirlpool in the sky is well known, it is most probably the essential one, and it is precisely located. It is a group of stars so named (zalos) at the foot of Orion, close to Rigel (beta Orionis, Rigel being the Arabic word for 'foot'), the degree of which was called 'death', according to Hermes Trismegistos, whereas the Maori claim outright that Rigel marked the way to Hades (Castor indicating the primordial homeland) ...

ψ (65) Eridani	J2000 RA: 5h01m26.30s	*76.8
Cursa (β) Eridani	J2000 RA: 5h07m51.00s	*78.4
06m24.30s / 1440 * 365.25 = 1.6 = 78.4 - 76.8

... A man had a daughter who possessed a wonderful bow and arrow, with which she was able to bring down everything she wanted. But she was lazy and was constantly sleeping. At this her father was angry and said: 'Do not be always sleeping, but take thy bow and shoot at the navel of the ocean, so that we may get fire.' The navel of the ocean was a vast whirlpool in which sticks for making fire by friction were drifting about. At that time men were still without fire. Now the maiden seized her bow, shot into the navel of the ocean, and the material for fire-rubbing sprang ashore. Then the old man was glad. He kindled a large fire, and as he wanted to keep it to himself, he built a house with a door which snapped up and down like jaws and killed everybody that wanted to get in ...

Hassaleh is straight above the π stars of Orion: By continuing on the curved outline of these stars - possibly suggesting the bow of Bellatrix - and downwards we will reach β Eridani (Cursa) and then Rigel (β Orionis):

MARCH 26 (*370)	27	28 (*7)	29 (88)	30 (454)
Ga1-5 (370 - 365)	Ga1-6	Ga1-7	Ga1-8	Ga1-9
Gb5-17 (229 + 141)	Gb5-18 (359 + 12)	Gb5-19 (365 + 7)	Gb5-20 (12 * 12)	Gb5-21 (290 / 2)
No star listed (69)	No star listed (70)	TABIT = π³ Orionis  (71.7), π² Orionis (71.9)	π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8) *31.0 = *72.4 - *41.4	π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9) *32.0 = *73.4 - *41.4
May 29 (122 + 27)	30	31 (*372 + *64)	June 1 (152 = 88 + 64)	2 (*73)
°May 25	26	27 (*432 = *436 - *4)	28 (148 = 152 - 4)	29 (*69)
'May 2 (122)	3 (*408)	4	5 (125)	6 (*46 = *73 - *27)
"April 18 (108)	19 (*29)	20 (*395)	21 (111 = 152 - 41)	22 (477 = 112 + 365)
THE NAKSHATRA VIEW:
SEPT 24	25 (*188)	26	27 (270)	28 (3 * 91)
HAN = ζ Ophiuchi (251.0)	ζ Herculis, η Tr. Austr. (252.1), η Herculis, β Apodis (252.5)	ATRIA = α Tr. Austr. (253.9)	Tail-6 (Tiger) WEI (Tail) = ε Scorpii, η Arae (254.3), DENEBAKRAB = μ Scorpii (254.7)	ι Ophiuchi (255.3), GRAFIAS = ζ Scorpii (255.4) *214.0 = *255.4 - *41.4
Nov 27	28	29 (333)	30 (*254)	Dec 1
°Nov 23	24	25 (329)	26 (*250)	27
'Oct 31	'Nov 1	2	3 (*227)	4 (308)
"Oct 17 (*210)	18	19 (292)	20	21
Ga7-18 (141 + 46)	Ga7-19 (188)	Ga7-20	Ga7-21 (190)	Ga7-22 (145 + 46)

... The tradition preserved by Hyginus in his Poetic Astronomy that the constellation Capricorn ('He-goat') was Zeus's foster-brother Aegipan, the Kid of the Goat Amalthea whose horn Zeus also placed among the stars, shows that Zeus was born at mid-winter when the Sun entered the house of Capricorn ...

 

APRIL 4 (*14) → 413 + 1	5 (95 + 365 = 460)	6	7
Ga1-14	Ga1-15	Ga1-16	Ga1-17
Gb5-26 (150)	Gb5-6 + 21	Gb5-28	Gb5-29 (382)
ĸ Leporis (78.0), RIGEL (Foot) = β Orionis (78.1), Flaming Star = IC405 (78.2), CAPELLA (Mother Goat) = α Aurigae (78.4), ο Columbae, τ Orionis (78.8) *37.0 = *78.4 - *41.4 THUBAN (α Draconis)	λ Aurigae (79.0), λ Leporis (79.6), ρ Aurigae (79.7) ARCTURUS (α Bootis)	Shur-narkabti-sha-iltanu-5 (Star in the Bull towards the north) σ Aurigae (80.4), BELLATRIX (Female Warrior) = γ Orionis, SAIF AL JABBAR (Sword of the Giant) = η Orionis (80.7), ELNATH (The Butting One) = β Tauri = γ Aurigae (80.9) *39.0 = *41.0 - *2.0 = *221.0 - *182.0 Oct 7 AD 2022 (280, *200) MARS	ψ Orionis (81.1), NIHAL (Thirst-slaking Camels) = β Leporis (81.7)
June 7 (*78)	8 (*444)	9 (525 = 365 + 160)	10 (161)
... Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...
°June 3 (*74)	4 (*440)	5 (521)	6 (157)
'May 11	12 (*52 = *79 - *27)	13 (133)	14
"April 27	28 (118 ↔ 4 * 29½)	29 (*39)	30
THE NAKSHATRA VIEW:
OCT 3	4 (277)	5	6 (*199)
NODUS I = ζ Draconis (260.0), π Herculis (260.7), RAS ALGETHI = α Herculis (260.8)	SARIN = δ Herculis (261.0), ο Ophiuchi (261.4) *220.0 = *261.4 - *41.4	ξ Ophiuchi (262.2), θ Ophiuchi, ν Serpentis, ζ, ι Apodis (262.4), ι Arae (262.8), ρ Herculis (262.9)	β, γ Arae (263.3), κ Arae (263.5), σ Ophiuchi (263.6)
Dec 6 (*260)	7 (→ 9 * 29)	8 (342)	9 (→ 7 * 49)
°Dec 2 (*256)	3	4 (338)	5
'Nov 9	10 (314 → π)	11	12 (*236 → 8 * 29½)
"Oct 26	27 (300 = 341 - 41)	28	29 (*222)
Ga7-27	Ga7-28	Ga7-29	Ga7-30 (199)

I imagine the idea of Bull Leaping might have been based on a perception with Taurus located at the ecliptic together with Auriga above and Orion below:

A whirlpool will turn in one direction in the north and in the opposite direction down in the south.

In between - at the sirface of the Earth - would be a place of confusion, similar to a divison by zero.

Therefore the way down to Hades was dangerous.

... Dante kept to the tradition of the whirlpool as a significant end for great figures, even if here it comes ordained by Providence. Ulysses has sailed in his 'mad venture' beyond the limits of the world, and once he has crossed the ocean he sees a mountain looming far away, 'hazy with the distance, and so high I had never seen any.' It is the Mount of Purgatory, forbidden to mortals. 'We rejoiced, and soon it turned to tears, for from the new land a whirl was born, which smote our ship from the side. Three times it caused it to revolve with all the waters, on the forth to lift is stern on high, and the prow to go down, as Someone willed, until the sea had closed over us.' The 'many thoughted' Ulysses is on his way to immortality, even if it has to be Hell. The engulfing whirlpool belongs to the stock-in-trade of ancient fable. It appears in the Odyssey as Charybdis in the straits of Messina - and again, in other cultures, in the Indian Ocean and in the Pacific. It is found there too, curiously enough, with the overhanging fig tree to whose boughs the hero can cling as the ship goes down, whether it be Satyavrata in India, or Kae in Tonga ...

... The Euripus, which has already come up in the Phaedo, was really a channel between Euboea and the mainland, in which the conflict of the tides reverses the current as much as seven times a day, with ensuing dangerous eddies - actually a case of standing waves rather than a true whirl. We meet the name again at a rather unexpected place, in the Roman circus or hippodrome, as we know from J. Laurentius Lydus (De Mensibus I.12), who states that the center of the circus was called Euripos; that in the middle of the stadium was a pyramid, belonging to the Sun; that by the Sun's pyramid were three altars, of Saturn, Jupiter, Mars, and below the pyramid, altars of Venus, Mercury, and the Moon, and that there were not more than seven circuits (kykloi) around the pyramid, because the planets were only seven. (See also F. M. Cornford's chapter on the origin of the Olympic games in J. Harrison's Themis (1962), p. 228; G. Higgins' Anacalypsis (1927), vol. 2., pp. 372ff.) This brings to mind (although not called Euripus, obviously, but 'the god's place of skulls') the Central American Ball Court which had a round hole in its center, termed by Tezozomoc 'the enigmatic significance of the ball court', and from this hole a lake spread out before Uitzilopochtli was born. See W. Krickeberg, 'Der mittelamerikanische Ballspielplatz und seine religiöse Symoblik', Paideuma 3 (1948), pp. 135ff., 155, 162. And here the unstable Euripus of the Ocean, which flows back to the beginnings of its mysterious source, dragged with irresistible force the unhappy sailors, thinking by now only of death, towards Chaos. This is said to be the maw of the abyss, that unknown depth in which, it is understood, the ebb and flow of the whole sea is absorbed and then thrown up again, which is the cause of the tides. This is reflection of what had been a popular idea of antiquity. But here comes a version of the same story in North America. It concerns the canoe adventures of two Cherokees at the mouth of Suck Creek. One of them was seized by a fish, and never seen again. The other was taken round and round to the very lowest center of the whirlpool, when another circle caught him and bore him outward. He told afterwards that when he reached the narrowest circle of the maelstroem the water seemed to open below and he could look down as through the roof beam of a house, and there on the bottom of the river he had seen a great company, who looked up and beckoned to him to join them, but as they put up their hands to seize him the swift current caught him and took him out of their reach. It is almost as if the Cherokees have retained a better memory, when they talk of foreign regions, inhabited by 'a great company' - which might equally well be the dead, or giants with their dogs - there, where in 'the narrowest circle of the maelstroem the water seemed to open below' ...

Maybe the creator of the G text incorporated in his text a dead skull man at APRIL 1 in order to make clear where this was,

viz. where the planet Mars should be in conjunction with Jupiter down in the Furrow of Aldebaran. Anciently in Europe they used they used to bury human skulls in the agricultural furrows (→ γ) in order to induce better crops (this I remember from somewhere in the Golden Bough). Mars and Jupiter had a conjunction here (Ga1-11), at APRIL 1, which could be seen in the night of August 14 AD 2024:

Down on Easter Island - below the surface of the Earth - the idea had evidentially been transferred into 'chicken skulls':

... Up to the present time, fertility spells for fowls have played an important role. Especially effective were the so-called 'chicken skulls' (puoko moa) - that is, the skulls of dead chiefs, often marked by incisions, that were considered a source of mana. Their task is explained as follows: 'The skulls of the chiefs are for the chicken, so that thousands may be born' (te puoko ariki mo te moa, mo topa o te piere) ... As long as the source of mana is kept in the house, the hens are impregnated (he rei te moa i te uha), they lay eggs (he ne'ine'i te uha i te mamari), and the chicks are hatched (he topa te maanga). After a period of time, the beneficial skull has to be removed, because otherwise the hens become exhausted from laying eggs ...