122. The rising blue Blue Dragon
of the Chinese was defined from heliacal κ Virginis, which was
located 5 days before AUGUST 23 when the star Fum al Samakah
(The Mouth of the Fish, β Piscium) ideally would be at the Full
Moon:
FEBR 17 (48, 413) |
18 (350 + 64) |
19 |
20 (*336) |
21 (417 = 365 +
52) |
|
|
|
|
|
Gb7-30 (→ 365 +
75) |
Gb7-31 (212) |
Gb8-1 (229 + 213) |
Gb8-2 (2 * 107 =
214) |
Gb8-3 (444) |
|
|
|
|
|
Gb4-13 (↔ 14 *
29½) |
Gb4-14 (↔ 336 +
78) |
Gb4-15 (154 + 181) |
Gb4-16 (336 ↔ 4 *
84) |
Gb4-17 (108) |
PLACE OF THE SUN: |
ξ¹ Ceti (32.1) |
γ, δ
Trianguli (33.0),
χ
Persei (33.2),
10 Trianguli
(33.5),
θ
Arietis (33.3),
MIRA (Astonishing) = ο Ceti
(33.7) |
No star listed (34) |
ξ
Arietis (35.0),
ρ Ceti (35.4), 12 Trianguli
(35.8), ξ² Ceti (35.9)
*360.0 = *35.4 - *41.4 |
σ Ceti (36.9) |
April 22 (112) |
23 |
24 (*399) |
25 (480, 115) |
26 (*36) |
°April 18 (108) |
19 |
20 |
21 |
22 (116 - 4) |
'March 26 (85) |
27 |
28 (*372 → 12 *
31) |
29 (*8) |
30 (454) |
"March 12 |
13 |
3-14
(73) |
15 |
16
(*360) |
|
THE NAKSHATRA
VIEW: |
AUG 18 (230) |
19 (33 weeks) |
20 (*152) |
21 |
22 (234) |
Neck-2 (Dragon)
ASELLUS TERTIUS (3rd Ass Colt) =
κ
Bootis,
κ
Virginis,
14 Bootis
(214.8) |
Al Ghafr-13 (The Cover)
/
Svāti-15 (Very Good)
/
TAHUA-TAATA-METUA-TE-TUPU-MAVAE-6 (a pillar to stand
by)
15 Bootis
(215.2),
ARCTURUS = α Bootis
(215.4),
ASELLUS SECUNDUS (2nd Ass Colt) =
ι
Bootis
(215.5),
SYRMA (Train of the Virgin's Robe) = ι Virginis,
λ
Bootis (215.6),
η
Apodis (215.8)
*174.0 = *215.4 - *41.4 |
ι Lupi,
18
Bootis
(216.3),
KHAMBALIA
(Crooked-Clawed) = λ Virginis (216.4),
υ Virginis (216.5), ψ Centauri (216.6), ε Apodis
(216.8)
*175.0 = *216.4 - *41.4
KHAMBALIA
(*216.4)
Oct 23 AD 2023 (296)
MARS (*216) |
ASELLUS PRIMUS (1st Ass Colt) =
θ
Bootis
(217.8) |
τ
Lupi,
δ
Oct. (218.1),
Φ
Virginis
(218.7)
FOMALHAUT (α Piscis
Austrini)
|
... In the evening of October 23
(*216), in the midst between October 21 (April 21 +
6 mån) and October 25 (April 25 + 6 mån), was the
Crooked-Clawed. In the Era of Bharani that would
have been 100 days before the "December solstice ... |
Oct 21 (*214) |
22 (295) |
23 |
24 |
25 (298 = 115 + 183) |
°Oct 17 (*210) |
18 (291) |
19 |
20 |
21 |
'Sept 24 |
25 (268) |
26 |
27 (*190) |
28 |
"Sept 10 |
11 (254) |
12 (355 - 100) |
13 |
14 (*177 = *354 /
2) |
|
|
|
|
|
Ga6-10 (150) |
Ga6-11 |
Ga6-12 (152) |
Ga6-13 |
Ga6-14 (335 -
101) |
Evening Mars in AD 2023: |
April 14
(104) |
191 |
Oct 23
(296) |
Facts
derived from my assumed era for rongorongo: |
MEBSUTA
(*100) |
*116 |
KHAMBALIA
(*216) |
June 29
(*24 + *76) |
*116 |
Oct 23
(*214 + *2) |
4 * 116 =
464 (→
*364 +
*100) |
|
FEBR 22 (→ 222) |
TERMINALIA |
24 (365 + 55 =
420) |
25 (56) |
26 |
|
|
|
|
|
Gb8-4 (216) |
Gb8-5 (229 + 217) |
Gb8-6 (218) |
Gb8-7 (448) |
Gb8-8 (220) |
|
|
|
|
|
Gb4-18 → 418 |
Gb4-19 (110) |
60 * 7 =
70 * 6 |
Gb4-21 → 11 * 31 |
Gb4-22 (342) |
... About Carmenta we know from
the historian Dionysus Periergetis that she gave
orcales to Hercules and lived to the age of 110
years. 110 was a canonical number, the ideal age
which every Egyptian wished to reach and the age at
which, for example, the patriarch Joseph died. The
110 years were made up of twenty-two Etruscan
lustra of five years each; and 110 years
composed the 'cycle' taken over from the Etruscans
by the Romans. At the end of each cycle they
corrected irregularities in the solar calendar by
intercalation and held Secular Games ... |
PLACE OF THE SUN: |
ν Ceti (37.9) |
ν
Arietis (38.5), δ, ε Ceti (38.8) |
μ
Arietis (39.4),
HEAD OF THE FLY = 35 Arietis
(39.6),
KAFFALJIDHMA (Part of a Hand) =
γ
Ceti,
θ
Persei (39.8)
*363.0
= *39.4 - *41.4 |
π
Ceti,
ο
Arietis (40.0),
ANGETENAR (Bend in the River) =
τ¹
Eridani,
μ
Ceti (40.2),
RIGHT WING = 39 Arietis
(40.9) |
Bharani-2 (Yoni)
/
Stomach-17
(Pheasant)
π
Arietis (41.2),
MIRAM (Next to the Pleiades) =
η
Persei
(41.3),
BHARANI = 41
Arietis (41.4),
τ²
Eridani,
σ
Arietis (41.7) |
April 27 |
28 (118 → 2 * 59) |
29 (484) |
30 |
May 1
(*41) |
°April 23 |
24 (114) |
25 (480) |
26 (*36) |
27 |
'March 31 (455) |
'April 1 (91) |
2 |
3 (*13) |
4 |
"March 17 |
18 |
19 (78) |
20 (444) |
0h (*365) |
THE NAKSHATRA
VIEW: |
AUG 23 |
24 (236 → 2 *
118) |
25 (*157 → 314 / 2) |
26 |
27 |
σ
Lupi (219.1),
ρ
Bootis (219.5),
HARIS (Keeper) =
γ
Bootis
(219.7)
FUM AL SAMAKAH (β Piscium) |
σ Bootis (220.2),
η
Centauri (220.4)
*179.0 = *220.4 - *41.4 |
ρ Lupi (221.0),
TOLIMAN
(Shoot from the Vine) = α Centauri
(221.2), π Bootis (221.8), ζ Bootis (221.9) |
31
Bootis (222.0), YANG MUN (South Gate of the Wolf) =
α Lupi
(222.1),
RIJL AL AWWA (Foot of the Barking Dog) = μ Virginis
(222.5), ο Bootis (222.9)
Oct 29 AD 2023 (302)
MERCURY +
MARS (*222) |
IZAR (Girdle) = ε Bootis (223.0), 109 Virginis,
α Apodis (223.3),
μ Librae
(223.8) |
... The Sun-god thence climbed up
the mother-mountain of the Kushika race as the
constellation Hercules, who is depicted in the old
traditional pictorial astronomy as climbing
painfully up the hill to reach the constellation of
the Tortoise, now called Lyra, and thus attain the
polar star Vega, which was the polar star from 10000
to 8000 B.C.
May not this modern companion constellation,
Mons Maenalus, be from
a recollection of this early Hindu conception of our
Hercules transferred to the adjacent Bootes? |
Oct 26 |
27 (300) |
28 |
29 (*222) |
30 |
°Oct 22 |
23 (*216) |
24 |
25 |
26 (299) |
'Sept 29 |
30 (273) |
'Oct 1 |
2 (*195) |
3 |
"Sept 15 |
16 (259 → 2 * 59) |
17 |
18 |
19 (*182) |
|
|
|
|
|
Ga6-15 |
Ga6-16 → 61 * 6 =
366 |
Ga6-17 (157) |
Ga6-18 |
Ga6-19 |
|
Could this have been the primary reason for marking August 23
at the beginning of the retrograde path of Mars?
According to the diagram Mars would have been about midway
between Aldebaran and the Pleiades group as viewed in the
night of August 23,
although closer to Aldebaran.
In the Golden Age of the Bull - Aldebaran is
the name for α Tauri - AUGUST 23
would have been 235 - 54 = 181 days after FEBRUARY 23
(TERMINALIA).
And according to Cartes du Ciel the
location of Mars in the night of August 23 AD 2022 would indeed be
between Aldebaran and the Pleiades, although not precisely
where the diagram above is indicating:
It seems as if the location
of Mars could have been determined from the right ascension line
(*59) between
λ and ν Tauri.
Egyptian
menchet |
|
Phoenician
lamedh |
|
Greek
lambda |
Λ (λ) |
... Wikipedia has no information
regarding the origin of the Phoenician lamedh,
but the Egyptian 'cloth' hieroglyph (menchet)
is - I suggest - related to the 4 upside down sky
pillars. I.e. the basic element of the 'covering'
hieroglyph could have indicated darkness:
... Men's spirits were
thought to dwell in the Milky Way between
incarnations. This conception has been handed down
as an Orphic and Pythagorean tradition fitting into
the frame of the migration of the soul. Macrobius,
who has provided the broadest report on the matter,
has it that souls ascend by way of Capricorn, and
then, in order to be reborn, descend again through
the 'Gate of Cancer'. Macrobius talks of signs;
the constellations rising at the solstices in his
time (and still in ours) were Gemini and
Sagittarius: the 'Gate of Cancer' means Gemini
...
From the year 755 (when Cancer had
been at July 11 according to the Mayas) to AD 1842
(my assumed baseline for the rongorongo texts) there
were around (1842 - 755) / 71 = 15 precessional
days. This seems to point to the time of the Bull,
when in JANUARY 31 the old year would end
(terminate). 192 (JULY 11) - 31 = 161 (JUNE 10):
...
Midsummer is the flowering season of the oak, which
is the tree of endurance and triumph, and like the
ash is said to 'court the lightning flash'. Its
roots are believed to extend as deep underground as
its branches rise in the air - Virgil mentions this
- which makes it emblematic of a god whose law runs
both in Heaven and in the Underworld ... The
month, which takes its name from Juppiter the
oak-god, begins on June 10th and ends of July
7th. Midway comes St. John's Day, June 24th, the day
on which the oak-king was sacrificially burned
alive. The Celtic year was divided into two halves
with the second half beginning in July, apparently
after a seven-day wake, or funeral feast, in the
oak-king's honour ...
... The Fijian barkcloth that in
the end captures the chief represents his capture of
the land: upon installation, he is said to hold the
'barkcloth of the land' (masi ni vanua). The
barkcloth thus has deeper significance. In general
ritual usage, barkcloth serves as 'the path of the
god'. Hanging from the rafters at the rear, sacred
end of the ancient temple, it is the avenue by which
the god descends to enter the priest ... There is
still more to the barkcloth. The barkcloth which
provides access for the god/chief and signifies his
sovereignity is the preeminent feminine valuable (i
yau) in Fiji. It is the highest product of
woman's labor, and as such a principal good of
ceremonial exchange (soolevu). The chief's
accession is mediated by the object that saliently
signifies women ... |
It should be noticed that the
Egyptian word menchet (cloth → covered) could have
been regarded as 'opposite in character' to
merkhet (the
astonomer's instrument). When the night sky is clouded
(covered up, puo) a merkhet is useless. Likewise will
a merkhet become useless when the relevant star is below the
horizon.
Puo. (Also
pu'a); pu'o nua, one who covers himself with a
nua (blanket), that is to say, a human being. Vanaga. 1.
To dress, to clothe, to dress the hair; puoa,
clothed; puoa tahaga, always dressed. 2. To daub, to
besmear (cf. pua 2); puo ei oone, to daub with
dirt, to smear. 3. Ata puo, to hill up a plant.
Churchill.
And we have been
here before - or rather we will be here again later:
3-14 (π) |
MARCH 15
(*359) |
16 (75) |
|
|
|
Gb5-5 |
Gb5-6 (130) |
Gb5-7 (360) |
|
|
|
Gb8-24 (229 +
236 = 465) |
Gb8-25 |
Gb8-26 (360 +
107) |
MENKHIB (Next to the Pleiades =
ζ
Persei
(57.6)
PORRIMA (γ Virginis) |
ε
Persei (58.5),
ξ
Persei
(58.8),
ZAURAK (Boat) =
γ
Eridani
(58.9)
July 22 AD 2024 (203, *123)
MARS |
λ Tauri (59.3), ν Tauri (59.9)
Aug 23 AD 2022 (235, *155)
MARS
37 Tauri → 137
(May 17)
April 14 AD 2023 (404)
VENUS (*324 → *265 + *59) |
|
May 17 (137) |
18 (*58) |
19 (*424) |
°May 13 |
14 (*54) |
15 (135) |
'April 20
(110) |
21 |
22 (*32) |
"April 6 (96) |
7 (*17) |
8 (*383) |
|
THE NAKSHATRA
VIEW: |
SEPT 12 |
13 (256 → 4 *
64) |
14 (*177) |
κ Serpentis (239.3),
δ Cor. Borealis,
TIĀNRŪ = μ Serpentis
(239.5), χ Lupi, (239.6), ω Serpentis (239.7),
BA (= Pa) = ε Serpentis,
χ Herculis (239.8).
κ Cor. Borealis,
ρ Serpentis (239.9) |
λ Librae (240.0),
β
Tr. Austr. (240.3),
κ
Tr. Austr. (240.4),
ρ Scorpii
(240.8)
*199.0 = *240.4 - *41.4 |
Iklīl al Jabhah-15 (Crown of the Forehead)
/
Anuradha-17 (Following Rādhā)
/
Room-4 (Hare)
ξ
Lupi,
λ Cor. Bor.
(241.1),
ZHENG = γ Serpentis, θ Librae
(241.2),
VRISCHIKA =
π
Scorpii
(241.3),
ε Cor. Borealis
(241.5),
DSCHUBBA
(Front of Forehead) = δ Scorpii
(241.7), η Lupi (241.9) |
|
Nov 15 |
16 (320) |
17 (*241) |
°Nov 11 (315) |
12 (*236) |
13 |
'Oct 19 (292) |
20 |
21 (*214) |
"Oct 5 (278) |
6 |
7 (*200) |
|
|
|
Ga7-6 |
Ga7-7 |
Ga7-8 (177 →
354 / 2) |
This (*59) is where the Full Moon ideally should be at the Hindu
17th station Anuradha (Following Rādhā),
and we remember that Al Dabarān
(→
Aldebaran) - i.e. the name for the 2nd Arab station at Hyadum I - meant The Follower.
MARCH 17 |
18 |
19 (78) |
20 (444) |
0h (*365) |
|
|
|
|
|
Gb5-8 (361) |
Gb5-9 |
Gb5-10 |
Gb5-11 (229 + 135) |
Gb5-12 (364 +
1) |
|
|
|
|
No glyph. |
Gb8-27 |
Gb8-28 |
Gb8-29 (241) |
Gb8-30 (229 +
13) |
4h
(60.9)
JĪSHUĬ = λ Persei
(60.7)
COR CAROLI (α Canum Ven.) |
υ Persei (61.2) |
BEID (Egg) =
ο¹
Eridani
(62.2),
μ
Persei (62.8)
VINDEMIATRIX ( ε Virginis) |
Al Dabarān-2 (The Follower)
HYADUM I =
γ
Tauri (63.4)
*22.0 = *63.4
- *41.4 |
HYADUM II = δ¹ Tauri
(64.2) |
|
May 20 (140) |
21 |
22 (142) |
23 (*428) |
24 (144. *64) |
°May 16
(136) |
17 |
18 |
19 (*424) |
20 (140, *60) |
'April 23
(113, *33) |
24 (114, 479) |
25 (*400 = *35 + *365) |
26 (*36 = *63
- *27) |
27 (117, *37) |
"April 9 (99,
*384) |
10 (100, 465) |
11 (101) |
12 (*22) |
13 (468 = 144
+ 324) |
THE NAKSHATRA
VIEW: |
SEPT 15 |
16 |
17 (260) |
18 (290 - 29) |
19 (*364 / 2) |
υ
Herculis (242.3),
ρ
Cor. Borealis (242.4),
ι Cor. Borealis (242.5),
θ
Draconis (242.6),
ξ
Scorpii (242.7)
SCHEDIR (Breast) α Cassiopeiae
*201.0 = *242.4 - *41.4 |
16h (243.5)
ACRAB
(Scorpion) = β Scorpii, JABHAT AL ACRAB
(Forehead of the Scorpion) = ω Scorpii
(243.3),
θ
Lupi,
RUTILICUS =
β
Herculis
(243.5),
MARFIK (Elbow) =
κ
Herculis
(243.7),
φ
Herculis (243.8) |
ψ
Scorpii (244.6),
LESATH (Sting) =
ν
Scorpii
(244.8) |
χ
Scorpii (245.1),
YED PRIOR (Hand in Front) =
δ
Ophiuchi,
δ
Tr.
Austr. (245.5) |
YED POSTERIOR (Hand Behind) =
ε
Ophiuchi,
RUKBALGETHI SHEMALI (Northern Knee of the Giant)
=
τ
Herculis
(246.6).
δ
Apodis (246.7),
ο
Scorpii (246.8) |
... In other words, the ancient Druidic religion
based on the oak-cult will be swept away by
Christianity and the door - the god Llyr - will
languish forgotten in the Castle of Arianrhod,
the Corona Borealis. This helps us to
understand the relationship at Rome of Janus and
the White Goddess Cardea who is ... the Goddess
of Hinges who came to Rome from Alba Longa. She
was the hinge on which the year swung - the
ancient Latin, not the Etruscan year - and her
importance as such is recorded in the Latin
adjective cardinalis - as we say in
English 'of cardinal importance - which was also
applied to the four main winds; for winds were
considered as under the sole direction of the
Great Goddess until Classical times ... |
Nov 18 (*242) |
19 |
20 (324) |
21 |
22 (*246) |
... The
correspondence between the winter solstice and
the kali'i rite of the Makahiki is
arrived at as follows: ideally, the second
ceremony of 'breaking the coconut', when the
priests assemble at the temple to spot the
rising of the Pleiades, coincides with the full
moon (Hua
tapu) of the twelfth lunar month (Welehu). In
the latter eighteenth century, the Pleiades
appear at sunset on 18 November. Ten days later
(28 November), the Lono effigy sets off
on its circuit, which lasts twenty-three days,
thus bringing the god back for the climactic
battle with the king on 21 December, the
solstice (= Hawaiian 16 Makali'i). The
correspondence is 'ideal' and only rarely
achieved, since it depends on the coincidence of
the full moon and the crepuscular rising of the
Pleiades
... |
°Nov 14 |
15 |
16 (320) |
17 |
18 (*242) |
'Oct 22 (295) |
23 (*216) |
24 |
25 |
26 (299) |
"Oct 8 |
9 (*202) |
10 |
11 |
12 (285) |
|
|
|
|
|
Ga7-9 (178) |
Ga7-10 |
Ga7-11 (180) |
Ga7-12 |
Ga7-13 (182) |
April 19 |
474 = 400 +
74 |
|
|
|
|
April 4 |
459 =
400 + 59 |
|
|
|
|
Febr 4 |
400 |
|
|
|
|
|
Jan 20 |
385 |
|
|
|
|
|
Jan 5 |
370 = 310 +
60 |
|
|
|
|
Dec 6 |
340 = 310 +
30 |
|
|
|
|
Nov 6 |
310 |
|
|
|
|
|
Oct 7 |
280 = 235 +
45 |
|
|
|
|
Sept 7 |
250 = 235 +
15 |
|
|
|
|
Aug 23 |
235 |
*155 |
λ & ν Tauri |
→
155 -
64 - 16 = 75 |
MARCH 16 (75,
*360) |
CHAPTER I
Alice
was beginning to get very tired of sitting by her sister
on the bank and of having nothing to do: once or twice
she had peeped into the book her sister was reading, but
it had no pictures or conversations in it, 'and what is
the use of a book', thought Alice, 'without pictures or
conversations?'
So she was considering, in her
own mind (as well as she could, for the hot day made her
feel very sleepy and stupid), whether the pleasure of
making a daisy-chain would be worth the trouble of
getting up and picking the daisies, when suddenly a
White Rabbit with pink eyes ran close by her. There was
nothing so very remarkable in that; nor did Alice
think it so very much out of the way to hear the
Rabbit say to itself 'Oh dear! Oh dear! I shall be too
late!' (when she thought it over afterwards it occurred
to her that she ought to have wondered at this, but at
the time it all seemed quite natural); but, when the
Rabbit actually took a watch out of its
waistcoat-pocket, and looked at it, and then hurried
on, Alice started to her feet, for it flashed across her
mind that she had never before seen a rabbit with either
a waistcoat-pocket, or a watch to take out of it, and
was just in time to see it pop down a large rabbit-hole
under the hedge. In another moment
down went Alice after it, never once considering how
in the world she was to get out again ...
"... after a time she heard a little pattering of feet in
the distance, and she hastily dried her eyes to see what was
coming. It was the White Rabbit returning splendidly
dressed, with a pair of white kid-gloves in one hand and a
large fan in the other: he came trotting along in a great
hurry, muttering to himself, as he came, 'Oh! The Duchess,
the Duchess! Oh! Won't she be savage if I've I've kept her
waiting!' ..."
|