11-3. Let's move on, for the moment
disregarding the order which Metoro suggested for the reading:
Nov 12 (*236) |
13 |
14 (*55 +
*183) |
15 |
16 (*240) |
17 (321) |
|
|
|
|
|
|
Eb1-37 |
Eb1-38 |
Eb1-39
(365) |
Eb1-40 |
Eb1-41 |
Eb1-42 |
koia ra - kua oho |
moa rere ragi |
ihe tara huki |
te henua |
te huki |
te hau tea - ko itiiti |
Huki.
1. Pole attached to the poop from which the
fishing-net is suspended: huki kupega. 2.
Digging stick. 3. To set vertically, to
stand (vt.). 4. Huki á te mahina, said of
the new moon when both its horns have become
visible. Vanaga. 1. To post up, to publish. 2.
To cut the throat (uki). Mq.: Small
sticks which close up the ridge of a house. Ha.:
hui, the small uniting sticks in a
thatched house. Churchill. Standing upright.
Barthel. M. Spit for roasting. Te Huki, a
constellation. Makemson. Hukihuki. 1.
Colic. 2. To transpierce, a pricking. 3. To sink
to the bottom |
φ Bootis (236.2), ω Lupi, τ Librae (236.3), ψ¹
Lupi (236.7), ζ Cor. Borealis (236.9) |
κ
Librae (237.2),
ι
Serpentis (237.4),
ψ²
Lupi,
ρ
Oct.
(237.5), γ Cor. Borealis, η Librae (237.7), COR
SERPENTIS = α Serpentis
(237.9)
*196.0 = *237.4 - *41.4 |
π
Cor. Borealis,
UNUK ELHAIA (Necks of the Serpents) =
λ
Serpentis
(238.1),
CHOW =
β
Serpentis
(238.6) |
κ
Serpentis (239.3),
δ
Cor. Borealis,
TIĀNRŪ =
μ
Serpentis
(239.5),
χ
Lupi, (239.6),
ω
Serpentis (239.7),
BA (= Pa) =
ε
Serpentis,
χ
Herculis (239.8).
κ
Cor.
Borealis, ρ Serpentis (239.9) |
λ
Librae (240.0),
β
Tr. Austr. (240.3),
κ
Tr. Austr. (240.4),
ρ
Scorpii (240.8)
*199.0 = *240.4 - *41.4 |
Iklīl al Jabhah-15 (Crown of the Forehead)
/
Anuradha-17 (Following Rādhā)
/
Room-4
(Hare)
ξ
Lupi,
λ Cor. Bor.(241.1),
ZHENG =
γ
Serpentis,
θ Librae (241.2),
VRISCHIKA =
π
Scorpii
(241.3),
ε
Cor.
Borealis (241.5),
DSCHUBBA
(Front of Forehead) = δ Scorpii
(241.7), η Lupi (241.9) |
VISIBLE CLOSE TO THE FULL MOON: |
ψ
Persei (53.1)
ACRUX (α
CRUCIS) |
δ
Persei (54.7) |
Al Thurayya-27 (Many
Little Ones)
/
Krittikā-3 (Nurses of Kārttikeya)
/
TAU-ONO (Six Stones)
ATIKS =
ο
Persei,
RANA (Frog) =
δ
Eridani
(55.1),
CELAENO (16 Tauri), ELECTRA (17), TAYGETA (19),
ν
Persei (55.3), MAIA (20), ASTEROPE (21), MEROPE
(23)
(55.6) |
Hairy Head-18 (Cockerel)
/
Temennu-3 (Foundation Stone)
ALCYONE
(56.1),
PLEIONE (28 Tauri), ATLAS (27 Tauri)
(56.3) |
MENKHIB (Next to the Pleiades =
ζ
Persei
(57.6)
PORRIMA (γ Virginis) |
ZAURAK (Boat) = γ Eridani
(58.9) |
May 13 |
14 |
15 (500) |
16 (136) |
17 |
18 |
Nov 18 |
19 |
20 |
21 |
22 |
23 |
24 (*248) |
|
|
|
|
|
|
|
Eb2-1 |
Eb2-2 |
Eb2-3 |
Eb2-4 |
Eb2-5 |
Eb2-6 (48) |
Eb2-7 |
te
maitaki - te
maro |
hakanohoa |
e
ariki |
te
tapamea |
te
henua - tau rakau |
no ana ra tau hiva |
ko rapai a
haga |
υ
Herculis (242.3),
ρ
Cor. Borealis (242.4),
ι
Cor. Borealis (242.5),
θ
Draconis (242.6),
ξ
Scorpii (242.7)
SCHEDIR (Breast) α Cassiopeiae
*201.0 = *242.4 - *41.4 |
16h
(243.5)
ACRAB (Scorpion) =
β
Scorpii,
JABHAT AL ACRAB (Forehead of the Scorpion) =
ω
Scorpii
(243.3),
θ
Lupi,
RUTILICUS =
β
Herculis
(243.5),
MARFIK (Elbow) =
κ
Herculis
(243.7),
φ
Herculis (243.8) |
ψ
Scorpii (244.6),
LESATH (Sting) =
ν
Scorpii
(244.8) |
χ
Scorpii (245.1),
YED PRIOR (Hand in Front) =
δ
Ophiuchi,
δ
Tr.
Austr. (245.5) |
YED POSTERIOR (Hand Behind) =
ε
Ophiuchi,
RUKBALGETHI SHEMALI (Northern Knee of the Giant) =
τ
Herculis
(246.6).
δ
Apodis (246.7),
ο
Scorpii (246.8) |
Heart-5 (Fox)
σ
Scorpii
(247.0),
HEJIAN =
γ
Herculis
(247.2),
ψ
Ophiuchi (247.7) |
ρ
Ophiuchi (248.1),
KAJAM (Club) =
ω
Herculis
(248.3),
χ
Ophiuchi (248.5),
SHE LOW (Market Tower) =
υ
Ophiuchi,
Tr.
Austr. (248.7), ζ Tr. Austr. (248.8) |
VISIBLE CLOSE TO THE FULL MOON: |
λ
Tauri (59.3), ν Tauri (59.9) |
4h (60.9)
JĪSHUĬ = λ Persei (60.7)
COR CAROLI
(α Canum Ven.) |
υ
Persei (61.2) |
BEID
(Egg) = ο¹
Eridani
(62.2),
μ
Persei (62.8)
VINDEMIATRIX ( ε Virginis) |
Al Dabarān-2 (The Follower)
HYADUM
I = γ
Tauri (63.4)
*22.0 = *63.4 - *41.4 |
HYADUM II = δ¹ Tauri
(64.2) |
Net-19 (Crow)
AIN (Eye) =
ε
Tauri,
θ¹
Tauri,
θ²
Tauri (65.7) |
May 19 |
20 (140) |
21 |
22 |
23 |
24 |
25 |
It seems reasonable to assume the Hawaiians were looking
for the Pleiades in the night sky in order to determine
when the Sun was reaching Vrischika.
... The correspondence between the winter solstice and
the kali'i rite of the Makahiki is arrived
at as follows: ideally, the second ceremony of 'breaking
the coconut', when the priests assemble at the temple to
spot the rising of the Pleiades, coincides with the full
moon (Hua
tapu) of the twelfth lunar month (Welehu). In
the latter eighteenth century, the Pleiades appear at
sunset on 18 November. Ten days later (28 November), the
Lono effigy sets off on its circuit, which lasts
twenty-three days, thus bringing the god back for the
climactic battle with the king on 21 December, the
solstice (= Hawaiian 16 Makali'i). The
correspondence is 'ideal' and only rarely achieved,
since it depends on the coincidence of the full moon and
the crepuscular rising of the Pleiades ...
The idea of breaking a coconut might have originated
from perceiving the Scorpion (Vrischika) as a
coco-nut
crab.
And as we have just discovered the 241 signs on
the Phaistos disc might be due to measuring the year as
360 days, a custom which maybe was inherited by the Hawaiians
when they ideally looked for the return of the Pleiades to
visibility in November 18 (322).
Nov 17 (*241) |
*180 |
May 16 (*421) |
*80 |
June 9 (*501) |
VRISCHIKA |
ALCYONE |
ELNATH |
June
10 (*502) |
*100 |
Sept 18 (261) |
*60 |
Nov 17 (321) |
NIHAL
(*81) |
π Virginis |
π Scorpii |
1 (Heze) + 241 → 360 - 118:
HEZE (*205.0) |
1 |
115 |
1 |
9 |
22 |
8-petal flower |
bald
princess |
oar |
|
|
|
1 |
2 |
3 |
... The
ancient Chinese believed that with the arrival
of the dry season the earth and sky ceased to
communicate.
The Spirit of drought
was personified by a little bald woman with eyes
at the top of her head. While she was present,
the sky refrained from sending rain, so as not
to harm her. Hills and rivers are the first to
suffer from drought. It deprives hills of their
trees, i.e. their hair, and rivers of their
fish, which are their people. The same word,
wang, means mad, deceitful, lame,
hunchbacked, bald and Spirit of drought ... |
Ea5-17 (261 - 108 = 153) |
POLARIS |
SHERATAN |
Ea5-20 (156) |
*313 - *108 =
*205 |
*206 = *26 +
*200 |
*207 |
BENETNASH |
Oct 12 (285) |
13 |
14 |
(288 = 156 +
182 - 50) |
April 15 (285
+ 185) |
16 (471 → 1½ * 314) |
17 (472 → 365
+ 107) |
18 (108
→
288 - 180) |
31 = 4 + 27 |
18 |
4 |
25 |
2 |
9 |
knee |
beginning |
tree |
water |
princess |
|
|
|
|
|
119 (→ 118 + 1) |
120 |
121 |
122 |
123 (→ 118 + 5) |
*144 = *40 +
*104 |
225
→
August 13)
|
κ Centauri (*226.4) |
227 = 327 -
100 |
*148 = *328 -
*180 |
*144 + *180 =
*324 |
→ Julian equinox |
*226 + *100 |
*327 |
NASHIRA (*328.0) |
|
Creation of our present world |
5 Imix 9 Kumk'u |
|
|
It might here be of interest to notice that Elnath
coincided with
Cb3-4;
because by adding 16 in order to return to
visibility this place would correspond to Hyadum II
(*64):
10 days after November 18 (322) the circuit of
Lono was beginnning:
Nov 25 |
26
(*250) |
27 |
28 |
29 |
30 |
Dec 1
(335) |
|
|
|
|
|
|
|
Eb2-8 |
Eb2-9 |
Eb2-10 |
Eb2-11 |
Eb2-12 |
Eb2-13 |
Eb2-14 |
a matiro - ko hiti |
noho maitaki |
koira taua |
ko pe ko tae |
te rima |
tagata oho - ki moto vaero tae |
kiore - o te henua |
Pe.
1. Like, as. PS Mgv.:
pe, as, the same as, also.
Sa.:
pei, like, as. Niuē:
pehe,
thus. 2. And, also (in numerals);
e rua
te hagahuru pe aha,
twenty-four. PS Sa.:
pe,
a restrictive particle in counting,
only. To.:
be,
only. Uvea:
pe,
id. Churchill.
Pau.:
Spoilt, damaged. Mgv.:
pee,
macerated, spoilt. Ta.:
pe,
spoilt, rotten. Mq.:
pe,
id. Sa.:
pe,
id. Ma.:
pe,
pulpy, purulent. Churchill.
Tae. 1. Negation
used in conditional and temporal
clauses: ana ta'e hoa te ûa, ina he
vai, when it does not rain, there is
no water. Also used with some verbal
forms such as: o te aha koe
i-ta'e-oho mai-ai? why didn't you
come? Otherwise its use is limited to
adjectives or verbal adjectives:
tagata ta'e hupehupe, person who is
not weak, hard worker; nohoga ta'e
oti, endless existence, eternity. 2.
Interjection expressing admiration,
always used with he: ta'e he
tagata! what a man! Ta'e he aga!
what a great job! Ta'e he tagata
koe mo keukeu i te henua! what a
good farmer you are! Vanaga. 1.
Prepositive negative: without, not,
none. PS To.: tae, prepositive
negative. 2. To remain; tae atu ki,
as far as, until. Taehaga (tae
1), to shake the head in sign of
negation, reluctant, to disdain, to be
displeased. 3. Pau.: tae, to
arrive. Mgv.: tae, id. Ta.:
tae, id. Ma.: tae, id. 4.
Pau.: taetae, elephantiasis in
scroto. Ta.: taetae, ill,
illness. Churchill. |
Al Kalb-16 (The Heart)
/
Jyeshtha-18 (Eldest) /
ANA-MUA-1
(Entrance pillar)
ANTARES = α Scorpii
(249.1),
MARFIK (Elbow) = λ Ophiuchi,
φ Ophiuchi (249.5), ω Ophiuchi (249.8) |
γ Apodis (250.1), σ Herculis (250.3), θ
Tr. Austr. (250.6), τ Scorpii (250.7) |
HAN = ζ Ophiuchi
(251.0) |
ζ
Herculis,
η
Tr. Austr.
(252.1), η Herculis, β Apodis (252.5) |
ATRIA = α Tr. Austr.
(253.9) |
Tail-6 (Tiger)
WEI (Tail) = ε Scorpii,
η Arae (254.3),
DENEBAKRAB = μ Scorpii
(254.7) |
ι Ophiuchi (255.3),
GRAFIAS = ζ Scorpii (255.4)
*214.0 = *255.4 - *41.4 |
VISIBLE CLOSE TO THE FULL MOON: |
No star listed (66) |
No star listed (67) |
Rohini-4 (The Red One)
/
Pidnu-sha-Shame-4
(Furrow of Heaven)
/
ANA-MURI-2 (Rear pillar - at the foot of
which was the place for tattooing)
ALDEBARAN = α Tauri
(68.2),
THEEMIN = υ² Eridani
(68.5) |
No star listed (69) |
No star listed (70) |
TABIT =
π³
Orionis
(71.7),
π²
Orionis (71.9) |
π4
Orionis (72.1),
ο¹
Orionis (72.4),
π5
Orionis (72.8)
*31.0 = *72.4 - *41.4 |
May 26 |
27 |
28
(148) |
29 |
30 |
31 |
June
1 |
As we can recall the Heart might have referred
to the astronomers' merkhet:
... In the inscriptions of
Dendera, published by Dümichen, the goddess
Hathor is called 'lady of every joy'. For
once, Dümichen adds: Literally ... 'the lady of
every heart circuit'. This is not to say that
the Egyptians had discovered the circulation of
the blood. But the determinative sign for
'heart' often figures as the plumb bob at the
end of a plumb line coming from a well-known
astronomical or surveying device, the merkhet.
Evidently, 'heart' is something very specific,
as it were the 'center of gravity' ... See
Aeg.Wb. 2, pp. 55f. for sign of the heart (ib)
as expressing generally 'the middle, the
center'. And this may lead in quite another
direction. The Arabs preserved a name for
Canopus - besides calling the star Kalb
at-tai-man ('heart of the south') ...
Suhail el-wezn, 'Canopus Ponderosus', the
heavy-weighing Canopus, a name promptly declared
meaningless by the experts, but which could well
have belonged to an archaic system in which
Canopus was the weight at the end of the plumb
line, as befitted its important position as a
heavy star at the South Pole of the 'waters
below'. Here is a chain of inferences which
might or might not be valid, but it is allowable
to test it, and no inference at all would come
from the 'lady of every joy'. The line seems to
state that Hathor (= Hat Hor,
'House of Horus') 'rules' the revolution of a
specific celestial body - whether or not Canopus
is alluded to - or, if we can trust the
translation 'every', the revolution of all
celestial bodies. As concerns the identity of
the ruling lady, the greater possibility speaks
for Sirius, but Venus cannot be excluded; in
Mexico, too, Venus is called 'heart of the
earth'. The reader is invited to imagine for
himself what many thousands of such
pseudo-primitive or poetic interpretations must
lead to: a disfigured interpretation of Egyptian
intellectual life ...
And February 14 (2-14) was All Hearts' Day:
... Early on Sunday morning,
14 February 1779, Captain Cook went ashore with
a party of marines to take the Hawaiian king,
Kalaniopu'u, hostage against the return of the
Discovery's cutter, stolen the night before in a
bold maneuver - of which, however, the amiable
old ruler was innocent. At the decisive moment,
Cook and Kalaniopu'u, the God and the King, will
confront each other as cosmic
adversaries. Permit me thus an anthropological
reading of the historical texts. For in all the
confused Tolstoian narratives of the affray -
among which the judicious Beaglehole refuses to
choose - the one recurrent certainty is a
dramatic structure with the properties of a
ritual transformation. During the passage inland
to find the king, thence seaward with his royal
hostage, Cook is metamorphosed from a being of
veneration to an object of hostility. When he
came ashore, the common people as usual
dispersed before him and prostrated face to
earth; but in the end he was himself
precipitated face down in the water by a chief's
weapon, an iron trade dagger, to be rushed upon
by a mob exulting over him, and seeming to add
to their own honors by the part they could claim
in his death: 'snatching the daggers from each
other', reads Mr. Burney's account, 'out of
eagerness to have their share in killing him'.
In the final ritual inversion, Cook's body would
be offered in sacrifice by the Hawaiian King ...
... The Hawaiian woman who was interviewed
chuckled because the assassination of Captain
Cook coincided with the day we have named All
Hearts' Day - when in February 14 (2-14) the
war-god Kuu returned to power ...
The Full Moon
should ideally be at the right ascension line of
the Furrow of Heaven (4).
... The chaotic tumult in the
Curia (where the Senate had their meeting
and where they killed Caesar) resulted in his
dead body being left lying on the floor, while
all the Senators panicked and ran out through
the doors in different directions. They had
planned to throw his body into the river, but
the time of plans and order was in the past.
Instead, in the afternoon, three of the slaves
of Caesar came and fetched his body, and carried
him on a stretcher to his home south of Forum -
and one arm was hanging down in the corner where
the 4th slave should have been ...
In
May 28
Itzam-Yeh was defeated and November 28
minus
6 months = May 28.
|