8-3. Once again. It thus seems
plausible that the creator of the Phaistos disc might
have placed Sirius immediately
after 'the blue water lily' - suggesting Upper Egypt from where
the Nile (alias the Milky Way river) annually would
receive its flow of sweet waters in order to inundate and
fertilize the Land of Lower Egypt
with its Δelta.
... the modern Homo occidentalis
is bound to shrink back from the mere idea that the Nile
represented a circle,
where 'source' and
'mouth' meet, so that there is nothing preposterous in
the notion that a Canopic mouth can be found in the
geographical North ...
... Up to the present time, fertility
spells for fowls have played an important role. Especially
effective were the so-called 'chicken skulls' (puoko moa)
- that is, the skulls of dead chiefs, often marked by
incisions, that were considered a source of mana.
Their task is explained as follows: 'The skulls of the
chiefs are for the chicken, so that thousands may be born' (te
puoko ariki mo te moa, mo topa o te piere) ... As long
as the source of mana is kept in the house, the hens are
impregnated (he rei te moa i te uha), they lay eggs (he
ne'ine'i te uha i te mamari), and the chicks are hatched
(he topa te maanga). After a period of time, the
beneficial skull has to be removed, because otherwise the
hens become exhausted from laying eggs ...
We should now go back to Agastya (who drank upp all the
Waters and laid the Land bare), because this ought to have occurred 6 days before Sirius. July
16 - 6 = July 10 → Ea7-22, when
Canopus (→ St John)
returned to visibility. July 10 (191, *111) - 16 ↔ *95
(Canopus). Ea7-22 (239) - 16 ↔ (223) Ea7-6:
|
June 19 |
20 (*91) |
Solstice |
22 (173) |
23 (2 * 111 - 48) |
St John's Day |
|
... That the Sun-gods Dionysus, Apollo and Mithras
were all also reputedly born at the Winter solstice
is well known, and the Christian Church first fixed
the Nativity feast of Jesus Christ at the same
season, in the year A.D. 273 [→ 3 * 91]. St.
Chrysostom, a century later, said that the intention
was that 'while the heathen were busied with their
profane rites the Christians might perform their
holy ones without disturbance', but justified the
date as suitable for one who was 'the Sun of
Righteousness' ... |
 |
 |
 |
 |
 |
 |
|
Ea7-1 |
Ea7-2 |
Ea7-3 (2 * 110) |
Ea7-4 |
Ea7-5 |
Ea7-6 |
|
Te hokohuki |
te ua |
ka huki raua |
ka huki ia |
ko raua |
ka hukihuki |
|
Hoko. 1. To jump; to rock or
swing in rhythm with the chants in festivals, as was
the ancient custom; an ancient dance. He
to'o mai e te hoa manu i te mamari ki toona rima, he
ma'u, he hoko, the 'bird master' receives the
egg in his hand and carries it, dancing. 2. Number
prefix: 'in a group of...': hokotahi,
alone; hokorua, in a group of two (also
companion, e hakarere te kai mo toou hokorua,
leave some food for my companion); hakatoru,
in a group of three, etc.; hokohía, in a
group of how many? Hokohía ana oho koe ki te
rano? With how many people will you go to the
volcano? Vanaga. 1. To traffic, to trade, to buy, to
ransom (hoò); hoòa te kaiga, to buy
land. 2. To sport, to play. Churchill. Move the body
to and fro with the rythm of a song. Barthel.
Huki.
1. Pole attached to the poop from which the
fishing-net is suspended: huki kupega. 2.
Digging stick. 3. To set vertically, to
stand (vt.). 4. Huki á te mahina, said of the
new moon when both its horns have become visible.
Vanaga. 1. To post up, to publish. 2. To cut the
throat (uki). Mq.: Small sticks which close
up the ridge of a house. Ha.: hui, the small
uniting sticks in a thatched house. Churchill.
Standing upright. Barthel. M. Spit for roasting.
Te Huki, a constellation. Makemson. Hukihuki.
1. Colic. 2. To transpierce, a pricking. 3. To sink
to the bottom. Churchill.
Ma.: The deity Rongo: Ka ki atu a
Tu raua ko Roko ki a Rehua. |
|
REVERSED
NAKSHATRA → CLOSE TO THE FULL MOON: |
|
Dec 18 |
19 (*273) |
20 |
Solstice |
22 (173 + 183) |
23 (357) |
|
"Nov 7 |
8 |
9 |
10 |
11 |
12 (*236) |
|
CAT'S EYE = NGC6543 Draconis
(272.2),
ζ
Serpentis (272.4),
τ
Ophiuchi (272.9)
*231.0 = *272.4 - *41.4 |
Winnowing Basket-7 (Leopard)
18h (273.4)
*232.0 = *273.4 - *41.4
NASH (Point) = γ Sagittarii
(273.7),
θ
Arae (273.8) |
ZHŌNGSHĀN =
ο
Herculis
(274.0),
π
Pavonis (274.6) |
ι Pavonis (275.1),
POLIS = μ Sagittarii
(275.9)
MENKAR (α Ceti) |
η Sagittarii (276.9) |
KAUS MEDIUS = δ Sagittarii,
κ Lyrae (277.5),
TUNG HAE (Heavenly Eastern Sea) = η Serpentis
(277.7),
SHAOU PIH (Minor Minister) = φ Draconis
(277.8),
KWEI SHE = χ Draconis
(277.9) |
|
OCT 15 |
16 |
17 (*210) |
18 |
19 |
20 |
... As has already been
mentioned, the Delphians worshipped Dionysus once a
year as the new-born child,
Liknites,
'the Child in the Harvest Basket', which was a
shovel-shaped basket of rush and osier used as a
harvest basket, a cradle, a manger, and a
winnowing-fan for tossing the grain up into the air
against the wind, to separate it from the chaff.
The worship of the Divine Child
was established in Minoan Crete, its most famous
early home in Europe. In 1903, on the site of the
temple of Dictaean Zeues - the Zeus who was yearly
born in Rhea's cave at Dicte near
Cnossos, where Pythagoras spent
'thrice nine hallowed days' of his initiation - was
found a Greek hymn which seems to preserve the
original Minoan formula in which the
gypsum-powdered, sword-dancing Curetes, or tutors,
saluted the Child at his birthday feast. In it he is
hailed as 'the Cronian one' who comes yearly to
Dicte mounted on a sow and escorted by a
spirit-throng, and begged for peace and plenty as a
reward for their joyful leaps ... |
|
INVISIBLY CLOSE
TO THE SUN: |
|
μ Orionis (90.3), χ² Orionis (90.5) |
6h (91.3)
ν
Orionis (91.4),
θ
Columbae (91.5),
π
Columbae (91.6)
*50.0 = *91.4 - *41.4 |
ξ Orionis
(92.5) |
Al Han'ah-4 (Brand)
/
Maru-sha-pu-u-mash-mashu-7 (Front of the Mouth of
the Twins)
TEJAT PRIOR =
η
Gemini
(93.4),
γ
Monocerotis (93.5),
κ
Aurigae
(93.6),
κ
Columbae (93.8)
*52.0 = *93.4 - *41.4 |
FURUD = ζ Canis Majoris
(94.9) |
Well-22 (Tapir)
/
Arkū-sha-pu-u-mash-mashu-8 (Back of the Mouth of the
Twins)
δ
Columbae (95.2),
TEJAT POSTERIOR =
μ
Gemini, MIRZAM (The Roarer) =
β
Canis Majoris (95.4),
CANOPUS (Canopy) = α Carinae
(95.6),
ε
Monocerotis (95.7),
ψ1
Aurigae (95.9)
*54.0 = *95.4 - *41.4 |
... In the inscriptions of
Dendera, published by Dümichen, the goddess
Hathor is called 'lady of every joy'. For once,
Dümichen adds: Literally ... 'the lady of every
heart circuit'. This is not to say that the
Egyptians had discovered the circulation of the
blood. But the determinative sign for 'heart' often
figures as the plumb bob at the end of a plumb line
coming from a well-known astronomical or surveying
device, the merkhet. Evidently, 'heart' is
something very specific, as it were the 'center of
gravity' ... See Aeg.Wb. 2, pp. 55f. for sign of the
heart (ib) as expressing generally 'the
middle, the center'. And this may lead in quite
another direction. The Arabs preserved a name for
Canopus - besides calling the star Kalb
at-tai-man ('heart of the south') ... Suhail
el-wezn, 'Canopus Ponderosus', the
heavy-weighing Canopus, a name promptly declared
meaningless by the experts, but which could well
have belonged to an archaic system in which Canopus
was the weight at the end of the plumb line, as
befitted its important position as a heavy star at
the South Pole of the 'waters below'. Here is a
chain of inferences which might or might not be
valid, but it is allowable to test it, and no
inference at all would come from the 'lady of every
joy'. The line seems to state that Hathor (=
Hat Hor, 'House of Horus') 'rules' the
revolution of a specific celestial body - whether or
not Canopus is alluded to - or, if we can trust the
translation 'every', the revolution of all celestial
bodies. As concerns the identity of the ruling lady,
the greater possibility speaks for Sirius, but Venus
cannot be excluded; in Mexico, too, Venus is called
'heart of the earth'. The reader is invited to
imagine for himself what many thousands of such
pseudo-primitive or poetic interpretations must lead
to: a disfigured interpretation of Egyptian
intellectual life ... |
Counting from Canopus in June 24 to Sirius in
June 30 implies a measure of 6 'sleeping mats' (moega).
Here the Full Moon should ideally be at Kaus Medius,
Kaus Australis, and Kaus Borealis, i.e. the 3
stars δ, ε, respectively λ
Sagittarii:
|
June 25 |
26 |
27 |
 |
 |
 |
|
Ea7-7 (224) |
Ea7-8 |
Ea7-9 |
|
kua rere te pepe |
te henua - te rima |
hakamoe |
|
Moe. To sleep, to lie at full length,
to dream, to brood, to place, to cohabit; moe
atu, to leave off, to desist; moe atu ra,
to adjourn, to postpone; moe hakahepo, to
talk in the deep; moe aherepo,
somnambulist, sleepwalker; moe
hakataha, to sleep on the side; moe no,
to oversleep, concubinage; moe tahae, to
be a light sleeper; moe tahaga, a
sleeper; moe vaeahatu, moe hakaroa,
to sleep sprawling; rava moe, to sleep
sound; ariga moe ki raro, to lie
flat on the ground; tae moe, bachelor;
hakamoe, to brood, to fold the wings; to
reserve, to lay up; to struggle. P Pau.: moe,
sleep. Mgv.: moe, sleep, to lie down,
coitus, to shut the eyes. Mq.: moe, to
sleep, to lie down; haámoe, to set down
on the ground. Ta.: moe, to sleep, to lie
down. Moea raruga, lying flat. Moeaivi,
thin. Mq.: ivi, haáivi, id. Ta.:
ivi, id. Moega, mat. Pau.:
moehega, bed. Mgv.: moega, a sleeping
mat. Mq.: moena, moeka, mat, floor
cloth, bed. Ta.: moea, bed. Moemata,
to sleep with the eyes open; mea moemata,
phantom. Moemoea, a dream, vision;
tikeahaga moemoea, apparition by
night. T Mgv., Mq., Ta.: moemoea, dream.
Churchill. Mgv. Moemoe, to steal, to
purloin at a food distribution. Mq.: moemoe,
to seize, to grasp. Churchill. Ta.: 1.
Moemoe, ambush. Ha.: moemoe, id. 2.
Moemoe, Phyllanthus simplex. To.:
mohemohe, a tree. Churchill. Mq.: Moehu,
exiled, banished, prisoner of war. Ma.:
morehu, a survivor. Churchill. |
|
φ
Oct. (278.1),
KAUS AUSTRALIS =
ε
Sagittarii
(278.3),
ξ
Pavonis (278.4),
AL ATHFAR (The Talons of the Falling Eagle) =
μ
Lyrae
(278.6)
*237.0 = *278.4 - *41.4 |
KAUS BOREALIS = λ Sagittarii
(279.3) |
ν
Pavonis (280.4),
κ
Cor. Austr.
(280.9)
*239.0 = *280.4 - *41.4 |
.jpg)
... 'Tell us a story!' said the March Hare.
'Yes, please do!' pleaded Alice. 'And be quick
about it', added the Hatter, 'or you'll be
asleep again before it's done.' 'Once upon a
time there were three little sisters', the
Dormouse began in a great hurry: 'and their
names were Elsie [ε, Kaus Australis], Lacie [λ,
Kaus Borealis], and Tillie [τ, *289.4 → *41.4 +
*248.0]; and they lived at the bottom of a well
— '
'What did they live on?' said
Alice, who always took a great interest in
questions of eating and drinking. 'They lived on
treacle,' said the Dormouse, after thinking a
minute or two. 'They couldn't have done that,
you know', Alice gently remarked. 'They'd have
been ill.' 'So they were', said the Dormouse; 'very
ill'. Alice tried a little to fancy herself what
such an extraordinary way of living would be
like, but it puzzled her too much: so she went
on : 'But why did they live at the bottom of a
well?'
'Take some more tea [= t as
in duration of time]', the March Hare said to
Alice, very earnestly. 'I've had nothing yet',
Alice replied in an offended tone: 'so I can't
take more [<]'. 'You mean you can't take less
[>]', said the Hatter: 'it's very easy to
take more than nothing'. 'Nobody asked your
opinion', said Alice. 'Who's making personal
remarks now?' the Hatter remarked triumphantly.
Alice did not quite know what to say to this: so
she helped herself to some tea and
bread-and-butter, and then turned to the
Dormouse, and repeated her question. 'Why did
they live at the bottom of a well?'
The Dormouse again took a
minute or two to think about it, and then said
'It was a treacle-well.' 'There's no such
thing!' Alice was beginning very angrily, but
the Hatter and the March Hare went 'Sh! Sh!' and
the Dormouse sulkily remarked 'If you ca'n't be
civil, you'd better finish the story for
yourself.' 'No, please go on!' Alice said very
humbly. 'I wo'n't interrupt you again. I dare
say there may be one.' 'One, indeed!'
said the Dormouse indignantly. However, he
consented to go on. 'And so these three little
sisters - they were learning to draw, you know
—' 'What did they draw?' said Alice, quite
forgetting her promise. 'Treacle', said the
Dormouse, without considering at all, this time.
'I wan't a clean cup', interrupted the Hatter:
'let's all move [hop] one place on.' He moved as
he spoke, and the Dormouse followed him: the
March Hare moved into the Dormouse's place, and
Alice rather unwillingly took the place of the
March Hare. The Hatter
was the only one who got any advantage from the
change; and Alice was a good deal worse off than
before, as the March Hare had just upsed the
milk-jug into his plate [creating the Milky Way
river] ... |
|
June 28 |
29 |
30 (181 →
Sirius) |
 |
 |
 |
|
Ea7-10 (227) |
Ea7-11 |
Ea7-12 |
|
kua tere te pepe |
te henua - te rima |
moea |
|
Tere. 1. To run, to flee, to escape
from a prison. 2. To sail a boat (also:
hakatere); tere vaka, owner of a
fishing boat. 3. (Deap-sea) fisherman; tere
kahi, tuna fisherman; tere ho'ou,
novice fisherman, one who goes deap-sea fishing
for the first time. Penei te huru tûai;
he-oho te tere ho'ou ki ruga ki te hakanonoga;
ana ta'e rava'a, he-avai e te tahi tagata tere
vaka i te îka ki a îa mo hakakoa, mo iri-hakaou
ki te hakanonoga i te tahi raá. The ancient
custom was like this: the novice fisherman would
go to a hakanonoga; if he didn't catch
anything, another fisherman would give him
fishes to make him happy so he'd go again one
day to the hakanonoga (more distant
fishing zones where larger fishes are found).
Vanaga. To depart, to run, to take leave, to
desert, to escape, to go away, to flee,
fugitive, to sail, to row, to take refuge, to
withdraw, to retreat, to save oneself; terea,
rest, defeat; tetere, to beat a retreat,
to go away, refugee; teretere, to go
away, hurrah; hakatere, to set free, to
despatch, to expel, to let go, to liberate, to
conquer, helmsman; terega, departure,
sailing; teretai, a sailor. Churchill. |
|
Abhijit-22 (Victorious)
θ
Cor. Austr.
(281.0),
VEGA = α Lyrae
(281.8) |
No star listed (282) |
ζ
Pavonis (283.4),
λ
Cor. Austr. (283.6),
DOUBLE DOUBLE =
ε
Lyrae
(283.7),
ζ
Lyrae (283.8)
*242.0 = *283.4 - *41.4 |
 |
|
July 1 |
2 |
3 (*84) |
 |
 |
 |
|
Ea7-13 |
Ea7-14 |
Ea7-15 (184 +
48 = 232) |
|
te pepe |
te henua - te rima |
moe |
|
South Dipper-8 (Unicorn)
Φ
Sagittarii (284.0),
μ
Cor. Austr. (284.6),
η
Cor. Austr.,
θ
Pavonis (284.8) |
SHELIAK (Tortoise) =
β
Lyrae,
ν
Lyrae (285.1),
ο Draconis (285.5). λ
Pavonis (285.7)
ATLAS (27 Tauri) |
χ
Oct. (286.0),
AIN AL RAMI (Eye of the Archer) =
ν
Sagittarii
(286.2),
υ
Draconis (286.4),
δ
Lyrae (286.3),
κ
Pavonis (286.5),
ALYA (Fat Tail) =
θ
Serpentis
(286.6)
*245.0 = *286.4 - *41.4 |
|
Dec 30 (182 +
182) |
31 |
Jan 1 (184 +
182 = 366) |
When the Sun reached July 1 (182) the Full Moon should
ideally be at the right ascension line connected with the
South Dipper (φ Sagittarii).
... The dominating
constellation [in winter] is Orion whose stars form a
recognizable rectangle with the middle occupied by three
bright stars in a row. The whole group is reminiscent of a
butterfly with wings extended ...
... The Taoist philosopher Zhuangzi once
had a dream of being a butterfly flying without care about
humanity, however when he woke up and realized it was just a
dream, he thought to himself 'Was I before a man who dreamt
about being a butterfly, or am I now a butterfly who dreams
about being a man?' In some old cultures, butterflies also
symbolize rebirth into a new life after being inside a
cocoon for a period of time ...
|
INVISIBLY CLOSE TO THE SUN: |
 |
|
ω
Gemini (105.4), ALZIRR (Button) =
ξ
Gemini
(105.7),
MULIPHEIN
(Oaths) =
γ
Canis Majoris
(105.8),
MEKBUDA (Contracted) =
ζ
Gemini
(105.9)
*64.0 = *105.4 - *41.4 |
7h (106.5)
No star listed (106) |
WEZEN (Weight) =
δ
Canis Majoris
(107.1),
τ
Gemini (107.7),
δ
Monocerotis (107.9) |
No star listed (108) |
λ Gemini (109.4), WASAT (Middle) = δ Gemini (109.8)
*68.0 = *109.4 - *41.4 |
No star listed (110) |
ALUDRA (Virgin) =
η
Canis Majoris
(111.1),
PROPUS = ι Gemini (111.4),
GOMEISA (Water-eyed) = β Canis Minoris
(111.6)
*70.0 = *111.4 - *41.4 |
|
July 4 (185) |
5 |
6 |
7 (188) |
8 |
9 |
10 →
Canopus |
|
MAY 1
(121) |
2 |
3 |
4 (188 - 16) |
5 |
6 |
7 (127) |
 |
 |
 |
 |
 |
 |
 |
|
Ea7-16 |
Ea7-17 |
Ea7-18 |
Ea7-19
(236) |
Ea7-20 |
Ea7-21 |
(→ 22 /
7) |
|
inoino |
moe |
te inoino |
moe |
te maitaki |
kua hakarava ki te huaga - 2 |
|
REVERSED NAKSHATRA → CLOSE TO THE FULL MOON: |
|
ξ
Sagittarii (287.1),
ω
Pavonis (287.3),
ε
Aquilae,
ε
Cor. Austr.,
SULAPHAT (Little Tortoise Shell) =
γ
Lyrae (287.4),
λ
Lyrae (287.7),
ASCELLA (Armpit) =
ζ
Sagittarii,
BERED = i Aquilae (Ant.)
(287.9)
*246.0 = *287.4 - *41.4 |
Al Na'ām-18
(Ostriches) /
Uttara Ashadha-21
(Elephant tusk, small bed)
NUNKI = σ Sagittarii
(288.4),
ζ Cor. Austr. (288.5),
MANUBRIUM = ο Sagittarii
(288.8), ζ Aquilae (288.9)
*247.0 = *288.4 - *41.4 |
19h (289.2)
λ
Aquilae (Ant.) (289.1),
γ
Cor. Austr (289.3),
τ Sagittarii (289.4),
ι
Lyrae (289.5),
δ
Cor.
Austr. (289.8)
*248.0 = *289.4 - *41.4
|
Al Baldah-19 (City)
AL BALDAH = π Sagittarii, ALPHEKKA (Dish)
MERIDIANA = α Cor. Austr.
(290.1), β Cor. Austr. (290.2) |
ALADFAR (The Talons) = η Lyrae
(291.1),
NODUS II = δ Draconis
(291.5), ψ Sagittarii (291.6), τ Draconis
(291.7), θ Lyrae (291.8) |
ω Aquilae (292.1), ρ Sagittarii (292.6), υ
Sagittarii (292.7) |
π Draconis,
ARKAB PRIOR = β¹ Sagittarii
(293.0),
ARKAB POSTERIOR = β² Sagittarii,
ALRAMI (The Archer) = α Sagittarii
(293.2), χ Sagittarii (293.6) |
|
... This [σ
Sagittarii] has been identified with
Nunki of the Euphratean Tablet of
the Thirty Stars, the Star of the
Proclamation of the Sea, this Sea
being the quarter occupied by Aquarius,
Capricornus, Delphinus, Pisces, and Pisces
Australis. It is the same space in the sky
that Aratos designated as Water
...
... I wan't a clean cup, interrupted the
Hatter: let's all move one place on. He
moved as he spoke, and the Dormouse followed
him: the March Hare moved into the
Dormouse's place, and Alice rather
unwillingly took
the
place of the March Hare. The Hatter was
the only one who got any advantage from the
change; and Alice was a good deal worse off
than before, as the March Hare had just
upset the milk-jug into his plate ... |
|
INVISIBLY CLOSE TO THE SUN: |
 |
|
ρ Gemini
(112.1),
Eskimo Nebula = NGC2392 Gemini
(112.2)
ANTARES (α Scorpii) |
Al Dhirā'-5
(Forearm)
/
Punarvasu-7 (The
Two Restorers of Goods)
/
Mash-mashu-Mahrū-10 (Western One of the
Twins)
CASTOR (Beaver) = α Gemini (113.4)
*113.4 = *41.4 + *72.0 |
ANA-TAHUA-VAHINE-O-TOA-TE-MANAVA-7
(Pillar for Elocution)
υ Gemini (114.0),
MARKAB PUPPIS = κ Puppis
(114.7), ο Gemini (114.8),
PROCYON = α Canis Minoris
(114.9) |
α Monocerotis (115.4), σ Gemini (115.7)
*74.0 = *115.4 - *41.4 |
|
July 11 (84 + 108) |
12 |
13 |
14
(195) |
|
MAY 8
(112 + 16) |
9 |
10 |
11 (131 = 195 - 64) |
 |
 |
 |
 |
|
Ea7-23 |
Ea7-24 → 288 |
Ea7-25 (242)
→ 72 * 5 = 360 |
Ea7-26 |
|
kua tuu - te hau tea |
tagata rere -
te mauga |
kua rere - te manu kai i te kai |
kua rere koia |
|
Kaikai. 1. Cat's
cradle, in which patterns are made by
moving a thread through the fingers of
both hands, and are accompanied by the
recitation of verses (one of the main
pastimes of yore). 2. Sharp: also 'to
sharpen' used instead of hakaka'ika'i.
Vanaga. 1. Mastication, to eat heavily.
2. Sharp, cutting, edge of a sword,
point of a lance; moa tara kaikai,
cock with long spurs. Churchill. |
|
REVERSED NAKSHATRA → CLOSE TO THE FULL
MOON: |
|
DENEB OKAB (Tail of the Eagle) =
δ
Aquilae (Ant.)
(294.0),
α VULPECULAE (Little Fox)
(294.9) |
ν
Aquilae (Ant.) (295.0),
ALBIREO - Hen's Beak =
β
Cygni
(295.5) |
ALSAFI (Fire Tripod) =
σ
Draconis
(296.0),
μ
Aquilae (296.3),
ι
Aquilae (Ant.)
(296.8), κ Aquilae (Ant.) (296.9) |
ε Sagittae (297.1),
σ Aquilae (Ant.) (297.4),
SHAM (Arrow) = α Sagittae
(297.8)
*256.0
= *297.4 - *41.4 |
.jpg) |
|
Jan 9
(79 + 295) |
10
(80 + 295) |
11 (81 + 295) |
12 |
|
"Nov
29 |
30 |
"Dec
1 |
2
(336 → 8 * 32) |
|
NOV 6
(310) |
7 |
8 |
9 |
|
INVISIBLY CLOSE TO THE SUN: |
|
Mash-mashu-arkū-11 (Eastern One of
the Twins)
κ Gemini (116.1),
POLLUX = β Gemini
(116.2), π Gemini (116.9) |
AZMIDISKE (Little Shield) =
ξ
Puppis
(117.4)
*116.0 = *117.4 - *41.4 |
φ Gemini
(118.4)
*117.0 = *118.4 - *41.4 |
DRUS (Hard) = χ Carinae
(119.9) |
|
July 15 → 180 + 16 |
16 → SIRIUS |
17 (*118) |
18 (199) |
|
MAY 12 → 116 + 16 |
13 |
14 |
15 (135 = 199 - 64) |
 |
 |
 |
 |
|
Ea7-27 |
Ea7-28 |
Ea7-29 |
Ea7-30 |
|
- |
- |
manu ki te taketake |
manu rere i ruga |
|
Take.
The Marquesans are the
only people who own to a distinctive
national name, and retain a
tradition of the road they travelled
from their original habitat, until
they arrived at the Marquesan
Islands. They call themselves te
Take, 'the Take nation'.
Fornander. Take, Tuvaluan for
the Black Noddy (Anous Minutes).
The specific epithet taketake
is Māori for long established,
ancient, or original. In the Rapa
Nui mythology, the deity
Make-make was the chief god of
the birdman cult, the other three
gods associated with it being
Hawa-tuu-take-take (the Chief of
the eggs) his wife Vie Hoa
and Vie Kanatea. Wikipedia. |
|
REVERSED NAKSHATRA → CLOSE TO THE
FULL MOON: |
|
β Sagittae (298.0), χ Aquilae
(298.3), ψ Aquilae (298.8) |
υ Aquilae (299.1),
TARAZED = γ Aquilae
(299.3), δ Sagittae (299.6), π
Aquilae (299.9) |
Sravana-23
TYL = ε Draconis
(300.0), ζ Sagittae (300.1),
ALTAIR = α
Aquilae
(300.3), ο Aquilae (300.5),
BEZEK =
η Aquilae (Ant.)
(300.8) |
ι Sagittarii (301.2),
TEREBELLUM
= ω Sagittarii,
ξ Aquilae (301.3),
ALSHAIN = β Aquilae
(301.6), φ Aquilae (301.8) |
|
Jan 13 (→ Saturn) |
14 |
15 → 80 + *300 |
16 |
|
"Dec 3 (→ 48 weeks + 1 day) |
4 |
5
(380 - 41 = 339) |
6 |
|
NOV 10 (→ π) |
11 |
12 (380 - 64 = 316) |
13 |
 |
Counting 6 days from the Full Moon at Altair (Ea7-29)
will similarly bring us to Ea7-35 where the Sun would reach The End:
|
July 19
(200) |
20 (*121) |
21 |
22 → 22 /
7 |
23 |
 |
 |
 |
 |
 |
|
Ea7-31 |
Ea7-32 (249) |
Ea7-33 |
Ea7-34 |
Ea7-35 |
|
te ariki |
te maitaki |
hoko huki - Rei hakairia |
te hokohuki - kiore |
te hokohuki - kiore |
|
Iri.
1. To go
up; to go in a boat on the sea (the surface
of which gives the impression of going up
from the coast): he-eke te tagata ki ruga
ki te vaka, he-iri ki te Hakakaiga, the
men boarded the boat and went up to
Hakakainga. 2. Ka-iri ki puku toiri
ka toiri. Obscure expression of an
ancient curse. Vanaga. Iri-are, a
seaweed. Vanaga. |
|
REVERSED NAKSHATRA → CLOSE TO THE FULL MOON: |
|
ε Pavonis, θ Sagittarii (302.3), γ Sagittae
(302.5), μ Pavonis (302.7) |
τ Aquilae
(303.8) |
20h (304.4)
304.4 = 118.4 + 186.0
η Sagittae (304.2),
δ Pavonis (304.4)
*263.0 = *77.0 + *186.0 |
SHANG WEI (Higher Guard) =
κ
Cephei
(305.2),
θ
Sagittae (305.4),
TSEEN FOO (Heavenly Raft) =
θ
Aquilae (Ant.)
(305.6), ξ Capricorni (305.8)
*264.0 = *305.4 - *41.4 |
TSO KE (Left Flag) =
ρ
Aquilae
(306.3) |
|
Jan 17 |
18 |
19 |
20 |
21 |
|
"Dec 7 |
8 |
9 |
10 (*264) |
11 (345) |
|
NOV 14 |
15 |
16 |
17 |
18 (*242) |
|
... The correspondence between the winter
solstice and the kali'i rite of the
Makahiki is arrived at as follows:
ideally, the second ceremony of 'breaking
the coconut', when the priests assemble at
the temple to spot the rising of the
Pleiades, coincides with the full moon (Hua
tapu) of the twelfth lunar month (Welehu). In
the latter eighteenth century, the Pleiades
appear at sunset on 18 November. Ten days
later (28 November), the Lono effigy
sets off on its circuit, which lasts
twenty-three days, thus bringing the god
back for the climactic battle with the king
on 21 December, the solstice (= Hawaiian 16
Makali'i). The correspondence is
'ideal' and only rarely achieved, since it
depends on the coincidence of the full moon
and the crepuscular rising of the Pleiades
... |
|
INVISIBLY CLOSE TO THE SUN: |
|
ω Cancri
(120.2) |
8h (121.7)
χ
Gemini (121.0),
NAOS (Ship) =
ζ
Puppis
(121.3) |
ρ
Puppis (122.0),
HEAP OF FUEL =
μ
Cancri
(122.1),
ζ
Monocerotis (122.3), ψ
Cancri (122.6),
REGOR (Roger backwards) =
γ
Velorum
(122.7) |
TEGMINE (The Cover) =
ζ
Cancri
(123.3) |
AL TARF (The End) =
β
Cancri
(124.3)
RAS ALGETHI (α Herculis) |
In the following night the Full Moon would ideally
be at the Goat and the Sun at the Bright Fire:
|
July 24 |
25 |
26 |
27 (208 → 256 - 48) |
 |
 |
 |
 |
|
Ea7-36 |
Ea7-37 |
Ea7-38 |
Ea7-39 (256 → 4 *
64) |
|
ka rere - i te hatu hoi |
ki te manu ariga ruku
hia |
te tamaiti |
te raa - te ragi |
|
Ruku.
(Also rukuruku):
To dive; to fish underwater; diving;
i-turu-era au ki tai, he-ûi koai
te tagata era, e-ruku-mai-era i te
îka, i te ura, as I went down to
the sea, I saw who those people
were, who were fishing underwater
for fish and lobsters. Vanaga. To
bathe, to immerse, to swim face
down, to dive, to leap into the
water from a height. Hakaruku,
to cover with water, to immerse, to
submerge, to moisten, to wash, to
drink. P Mgv.: ruku, to dive,
to plunge. Mq.: úku, to dive,
to immerse. Churchill. |
|
REVERSED NAKSHATRA → CLOSE TO THE
FULL MOON: |
|
GREDI (Goat) =
α
Capricorni
(307.2),
σ
Capricorni (307.5),
ALSHAT (The Sheep) =
ν
Capricorni
(307.9) |
Al Sa’d al
Dhabih-20 (Lucky One of the
Slaughterers)
/
Ox / Heard Boy
(Buffalo)
DABIH =
β
Capricorni
(308.0),
κ
Sagittarii (308.1),
SADIR (Hen's Breast) =
γ
Cygni (308.4),
PEACOCK =
α
Pavonis
(308.7)
*267.0 = *308.4 - *41.4 |
KHUFU
OKUL =
π
Capricorni
(309.6),
BOS =
ρ
Capricorni
(309.9)
ARNEB (α Leporis)
MINTAKA (δ Orionis) |
KHAFRE
ο
Capricorni (310.2),
θ
Cephei (310.5)
HEKA (λ
Orionis)
ALNILAM (ε
Orionis) |
|
Jan 22 |
23 |
24 |
25 |
|
"Dec 12 |
13 |
14 |
15 (349) |
|
NOV 19 |
20 |
21 |
22 (*246) → 2 * 123 |
|
INVISIBLY CLOSE TO THE SUN: |
|
χ
Cancri (125.2),
BRIGHT FIRE =
λ
Cancri (125.4)
*84.0 = *125.4 - *41.4 |
AVIOR =
ε
Carinae (126.4),
φ
Cancri (126.8)
*85.0 = *126.4 - *41.4 |
Ο Ursae Majoris (127.4)
*86.0 = *127.4 - *41.4 |
Pushya-8
(Nourisher)
υ Cancri (128.1),
θ
Cancri (128.2) |
|
