584
 

74  It surely would have been well known that in order to create a calendar for the Sun year in harmony with the synodic orbits of the planets also the Sun had to be treated as a planet.

... The Euripus, which has already come up in the Phaedo, was really a channel between Euboea and the mainland, in which the conflict of the tides reverses the current as much as seven times a day, with ensuing dangerous eddies - actually a case of standing waves rather than a true whirl. We meet the name again at a rather unexpected place, in the Roman circus or hippodrome, as we know from J. Laurentius Lydus (De Mensibus I.12), who states that the center of the circus was called Euripos; that in the middle of the stadium was a pyramid, belonging to the Sun; that by the Sun's pyramid were three altars, of Saturn, Jupiter, Mars, and below the pyramid, altars of Venus, Mercury, and the Moon, and that there were not more than seven circuits (kykloi) around the pyramid, because the planets were only seven ...

Only then could the remarkable 'harmony of the spheres' be perceived. In space-time there was the diagram of Bode and Titus:

Law of Bode and Titus:

Observations:

4 + (0 * 3) / 10 = 0,4

Mercury

0,39

4 + (1 * 3) / 10 = 0,7

Venus

0,72

4 + (2 * 3) / 10 = 1,0

Moon

1,00

4 + (4 * 3) / 10 = 1,6

Mars

1,52

4 + (8 * 3) / 10 = 2,8

Ceres

2,77

4 + (16 * 3) / 10 = 5,2

Jupiter

5,20

4 + (32 * 3) / 10 = 10,0

Saturn

9,54

The 5th ('missing') member was not seen because the planet was so tiny, like a seed, which presumably motivated the name Ceres (as in cereal).

And in time-space

... Space and time are a single, related concept in Runasimi [the language of the Inca people], represented by one word, pacha, which can also mean 'world' and 'universe'. The image of time familiar to Waman Puma was static and spatial: one could travel in time as one travels over earth - the structure, the geography, remaining unchanged. To him it does not matter that he shows Inka Wayna Qhapaq, who died in 1525, talking to Spaniards who did not arrive until 1532. Wayna Qhapaq was the last Inca to rule an undivided empire: he is therefore the archetype, and it must be he who asks the Spaniards. 'Do you eat gold?' ...

one of the 'musical notes' could have initiated 'the song of water' (ako te vai):

Aa8-11 Aa8-12 Aa8-13 → Aug 13 Aa8-14 Aa8-15 (600)
Aug 8 (220) 9 10 (*142) 11 (*143 + *366) 12 (*144, *510)

π Cancri (139.2), MIAPLACIDUS = β Carinae (139.3), TUREIS = ι Carinae (139.8)

No star listed (140) θ Pyxidis, MARKAB VELORUM = κ Velorum (141.5), AL MINHAR AL ASAD (The Nose of the Lion) = κ Leonis (141.6), λ Pyxidis (141.9)

Al Tarf-7 (The End)

ψ Velorum (143.3), ALTERF = λ Leonis, τ² Hydrae (143.4), ξ Leonis (143.5)

*102.0 = *143.4 - *41.4

A Hydrae (144.1)

VEGA (α Lyrae)
JUNE 5 (156) 6 7 (*78) 8 9 (155 + 5)
30 May (150) 31 May 1 June 2 June 3 June
DAI = ι Capricorni (323.5), β Equulei (323.8) γ Pavonis (324.1), YAN = ζ Capricorni (324.6)

March 7 AD 2024 (66) MARS

Al Sa'd al Su'ud-22 (Luckiest of the Lucky) / Emptiness-11 (Rat)

TSIN = 36 Capricorni (325.2), ALPHIRK (The Flock) = β Cephei (325.7), SADALSUD = β Aquarii, ξ Gruis (325.9)

March 14 AD 2024 (Π) MARS
No star listed (326) CASTRA(→TION) = ε Capricorni (327.2), BUNDA = ξ Aquarii (327.5)

SIRIUS (α Canis Majoris)

Febr 14 AD 1902 (45)

VENUS (*327.7)
e ua roa e ika vero tai ma te Rei e tagata kua haga kua kai eko te henua kua noho - i te ragi
  *63
Aa8-16 (1265) Aa8-17
Aug 13 (225 → 121 + 104) 14 (*512)

UKDAH (Knot) = ι Hydrae (145.4), κ Hydrae (145.5), SUBRA = ο Leonis (145.8)

*104.0 = *145.4 - *41.4

ALPHEKKA MERIDIANA

Rishu A.-13 (Head of the Lion)

ψ Leonis (146.4), RAS ELASET AUSTRALIS = ε Leonis (146.6)

*105.0 = *146.4 - *41.4
JUNE 10 (161) 11
4 June (155) 5 June (*78)

Mahar sha hi-na Shahū-26 (Western One in the Tail of the Goat)

NASHIRA = γ Capricorni (328.0), ν Oct. (328.3),  AZELFAFAGE = π¹ Cygni, κ Capricorni (328.7)

*252.0 = *328.7 - *76.7

Arkat sha hi-na Shahū-27 (Eastern One in the Tail of the Goat)

ENIF (The Nose) = ε Pegasi, ERAKIS = μ Cephei (329.2), 46 CAPRICORNI, JIH (the Sun) = κ Pegasi (329.3), ι Piscis Austrini (329.4), λ Capricorni (329.6), ν Cephei (329.7), DENEB ALGIEDI =  δ Capricorni (329.8)

*288.0 = *329.4 - *41.4

*253.0 = *329.7 - *76.7

kua hua ko te kahi o te ua roa
 
Aa8-80 (1329) Aa8-81 (666) Aa8-82 Aa8-83 Aa8-84 Aa8-85 (1334)
ki to hatu huri ma to ua mata - mae tae e ui hia mai kua oho te tagata ki te henua -
Oct 16 (260 + 29) 17 (290) 18 (472 - 181) 19 20 21 (294)
April 16 (314 * 1½) 17 (16 * 29½) (365 + 108 = 473) 19 ALKES 21 (111)

To. 1. Particle sometimes used with the article in ancient legends; i uto to te hau, the ribbon was in the float. 2. To rise (of the sun) during the morning hours up to the zenith: he-to te raá. Vanaga. 1. Of. T Pau., Ta.: to, of. Mgv.: to, genitive sign. Mq.: to, of, for. 2. This, which. Churchill. Mgv.: To, to make a canoe of planks. Mq.: to, to build a canoe. Sa.: to, to build. Churchill.

Huri. 1. To turn (vt.), to overthrow, to knock down: huri moai, the overthrowing of the statues from their ahus during the period of decadence on the island. 2. To pour a liquid from a container: ka huri mai te vai, pour me some water. 3. To end a lament, a mourning: he huri i te tagi, ina ekó tagi hakaou, with this the mourning (for the deceased) is over, there shall be no more crying. 4. New shoot of banana: huri maîka. Vanaga. 1. Stem. P Mgv.: huri, a banana shoot. Mq.: hui, shoot, scion. 2. To turn over, to be turned over onto another side, to bend, to lean, to warp; huri ke, to change, to decant; tae huri ke, invariable; huri ke tahaga no mai, to change as the wind; tae huri, immovable; e ko huri ke, infallible; huhuri, rolling; hakahuri, to turn over; hakahuri ke, to divine. P Pau.: huri, to turn. Mgv.: huri, uri, to turn on one side, to roll, to turn upside down, to reverse. Mq.: hui, to turn, to reverse. 3. To throw, to shoot. 4. To water, to wet. 5. To hollow out. Hurihuri: 1. Wrath, anger; kokoma hurihuri, animosity, spite, wrath, fury, hate, enmity, irritable, quick tempered, to feel offended, to resent, to pester; kokoma hurihuri ke, to be in a rage. 2. (huri 4) hurihuri titi, to fill up. 3. To polish. 4. (uriuri). Hurikea, to transfigure, to transform. Churchill. Mq. huri, resemblance. Sa.: foliga, to resemble. Churchill.

 
Ab1-1 (671) Ab1-2 (2 * 336) Ab1-3 Ab1-4
Oct 22 (295) 23 (*216) 24 25 (*218, *584)

FOMALHAUT

13 Aug (408 - 183) 14 Aug (*146, *512) (*513 19 * 27 = 9 * 57) 16 Aug (*514)
CLOSE TO THE FULL MOON:
April 22 (112, *32) 23 24 25 (115, *35)
12 Febr (408 - 365 = 43) 13 Febr (*329) All the 'hearts' (*514 - *183 = *331)
Te hoea rutua te pahu - rutua te maeva - atua rerorero - atua ata tuu
 
Ab1-5 ( → 25 * 27 = 15 * 45) Ab1-6 Ab1-7 (1341)
Oct 26 (412 - 6 - 107) = 299 Oct 27 (*220)

ρ Lupi (221.0), TOLIMAN = α Centauri (221.2), π Bootis (221.8), ζ Bootis (221.9)

16 Febr (412) 17 Febr (413 14 * 29½ (14 * 29½ + 1) → *41.4 Bharani
atua ata Rei - tuu te Rei hemoa i ako te vai

Ako. To sing, to recite: he-ako i te kaikai, to recite the [text accompanying a] string figure kaikai; he-ako i te rîu, to sing rîu. Vanaga. Song. Ako hakaha'uru poki = 'song to make children sleep'. Barthel. Ákoáko, to recite hymns in honour of a deity. Vanaga.

Notably, in time-space (pacha) there was only one week from October 27 (300, *220) to May 4 (124, *104):

Ab1-8 (1335 + 7) Ab1-9 Ab1-10 (90 + 580 + 10 = 1344) Ab1-11

Ab1-12

Ab1-13 (1347)
CLOSE TO THE FULL MOON:
April 29 30 May 1 (50 + 71) 2 (122) DENEBOLA

MENKAR

19 Febr

20 Febr (*336) 21 Febr (29 + 21) 22 Febr Terminalia  
Ko te maitaki - ko te maharoga hetuu e roia - e ragi huhuki eaha ia ko te Rei oho ia mai

Haro. To pull; popohaga o te rua raá, i haro i te aka o te miro, on the morning of the second day, they pulled up the anchor of the boat. He haro i te hagu a roto, to draw in air, to breathe. He-haro te vaka i te au , the boat is towed off course in the current. Vanaga. a. to point, to raise the arm, to stretch out the hand or other member, to spread, to point the yards. b. to hoist, to pull up, to entice. c. to stiffen, to grasp, to squeeze. Haroharo, to point, to limp. PS Sa.: falo, to stretch out. To.: falo, to stretch out, to make tense. Fu.: falo, to stretch out, to lay hands on. Churchill.

Hu. 1. Breaking of wind. T Mgv., uu, to break wind. Mq., Ta.: hu, id. 2. Whistling of the wind, to blow, tempest, high wind. P Pau.: huga, a hurricane. Churchill. Mgv.: hu, to burst, to crackle, to snap. Ha.: hu, a noise. Churchill.

ihe tau

Therefore Ab1-12 seems to correspond to the last day in FEBRUARY and Ab1-13 to the first day in MARCH.

FEBR 24 25 (56) 26 (422) 2-27 28 (*344)
Gb8-6 (229 + 218) Gb8-7 (64 weeks) Gb8-8 (220) Gb8-9 (450) Gb8-10 (222)
Gb4-20 (111) Gb4-21 Gb4-22 (342 = 422 - 80) Gb4-23 (450 - 107) Gb4-24 (222 - 107)
April 29 30 May 1 (*41) 2 (122) 3 (488, *408)
19 Febr 20 Febr (*336) 21 Febr (29 + 21 = 50) 22 Febr Terminalia

μ Arietis (39.4), HEAD OF THE FLY = 35 Arietis (39.6), KAFFALJIDHMA = γ Ceti, θ Persei (39.8)

π Ceti, ο Arietis (40.0), ANGETENAR = τ¹ Eridani, μ Ceti (40.2), RIGHT WING = 39 Arietis (40.9)

Bharani-2 (The Bearer) / Stomach-17 (Pheasant)

π Arietis (41.2), MIRAM = η Persei (41.3), BHARANI = 41 Arietis (41.4), τ² Eridani, σ Arietis (41.7)

TA LING (Great Mound) = τ Persei (42.4)

*1.0 = *42.4 - *41.4  

ρ Arietis (43.0), GORGONEA SECUNDA = π Persei (43.5), ACAMAR (End of the River) = θ Eridani (43.6), ε Arietis (43.7), λ Ceti (43.9)

DENEBOLA (β Leonis)
IDEALLY CLOSE TO THE FULL MOON:

31 Bootis (222.0), YANG MUN = α Lupi (222.1), RIJL AL AWWA = μ Virginis (222.5), ο Bootis (222.9)

IZAR = ε Bootis (223.0), 109 Virginis, α Apodis (223.3), μ Librae (223.8)

Al Zubānā-14a (Claws) / Visakha-16 (Forked) / Root-3 (Badger)

ZUBEN ELGENUBI (Southern Claw) = α Librae (224.2), ξ Bootis, ο Lupi (224.5)

KOCHAB (Kakkab, Babylonian for Star) = β Ursae Min. (225.0), ξ Librae (225.7)

KE KWAN (Cavalry Officer) = β Lupi (226.3), KE KWAN = κ Centauri (226.4), ZUBEN ELAKRIBI (Claw of the Scorpion) = δ Librae (226.8), π¹ Oct. (226.9)

*185.0 = *226.4 - *41.4 = "Sept 22 (265) = equinox
20 Aug 21 22 23 24 (242 - 6 = 236)
AUG 26 27 28 29 (*161) 30 (242)
Oct 29 (*222) 30 31 (304) Nov 1 (*225) 2 (236 + 70)
°Oct 25 26 27 (300) 28 29 (*222)
'Oct 2 (*195) 3 4 (277) 5 6
"Sept 18 19 (*182) 20 (263) 21 Equinox
Ga6-18 Ga6-19 Ga6-20 Ga6-21 (161)  Ga6-22
vai MENKAR
MARCH 1 (*345) MARCH 2 (31 + 28 + 2 = 61 = 125 - 64) MARCH 3 (62 + 365 = 427)
Gb8-11 (116 + 107) Gb8-12 (224 32 * 7) Gb8-13 (118 + 107 = 225)
Gb4-25 (116 = 4 * 29) Gb4-26 (229 + 117 = 346) Gb4-27 (118 = 4 * 29½)
May 4 (*345 + *64 = *409) May 5 (125, *45) May 6 (491)
MENKAR (The Nose) = α Ceti (44.7)

3h (45.7 = 44.7 + 1.0)

GORGONEA TERTIA = ρ Persei (45.1), ALGOL (The Demon) = β Persei (45.9)

ι Persei (46.1), MISAM (Next to the Pleiades) = κ Persei (46.2), GORGONEA QUARTA = ω Persei (46.7), BOTEIN (Pair of Bellies) = δ Arietis (46.9)

*44.7 + *1.0 = *46.7

May 4 AD 2030 MARS
IDEALLY CLOSE TO THE FULL MOON:
AUG 31 (9 * 27 = 243) SEPT 1 (*164 = *346 - *182) 2 (245 = 427 - 182)
Nov 3 (307 = 80 + 227) 4 5 (*229)
°Oct 30 (307 - 4 = 303) °Nov 1 (304) 2 (*225)
'Oct 7 (280 = 307 - 27) 8 9 (*202)
"Sept 23 (266 = 307 - 41) 24 25 (*188)
Ga6-23 Ga6-24 (164) Ga6-25
vero 3h

... A vestige of the practice of putting the king to death at the end of a year's reign appears to have survived in the festival called Macahity, which used to be celebrated in Hawaii during the last month of the year. About a hundred years ago a Russian voyager described the custom as follows: 'The taboo Macahity is not unlike to our festival of Christmas. It continues a whole month, during which the people amuse themselves with dances, plays, and sham-fights of every kind. The king must open this festival wherever he is. On this occasion his majesty dresses himself in his richest cloak and helmet, and is paddled in a canoe along the shore, followed sometimes by many of his subjects. He embarks early, and must finish his excursion at sunrise. The strongest and most expert of the warriors is chosen to receive him on his landing. The warrior watches the canoe along the beach; and as soon as the king lands, and has thrown off his cloak, he darts his spear at him, from a distance of about thirty paces, and the king must either catch the spear in his hand, or suffer from it: there is no jesting in the business. Having caught it, he carries it under his arm, with the sharp end downwards, into the temple or heavoo ...

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