238. In order to perceive properly they - the 'Twins of Contrast' (for creating perceptions) - had to be located close to one-another. The list for the Mesopotamian ecliptic stations was beginning with the Twins at the Tail of the Goat.

... The tradition preserved by Hyginus in his Poetic Astronomy that the constellation Capricorn ('He-goat') was Zeus's foster-brother Aegipan, the Kid of the Goat Amalthea whose horn Zeus also placed among the stars, shows that Zeus was born at mid-winter when the Sun entered the house of Capricorn ...

Here the idea could have been to point to the contrast between these twins (→ 2) at the Tail of the Goat in contrast to the beginning of the following season (→ 1).

... In the morning of the world, there was nothing but water. The Loon was calling, and the old man who at that time bore the Raven's name, Nangkilstlas, asked her why. 'The gods are homeless', the Loon replied. 'I'll see to it', said the old man, without moving from the fire in his house on the floor of the sea.

Then as the old man continued to lie by his fire, the Raven flew over the sea. The clouds broke. He flew upward, drove his beak into the sky and scrambled over the rim to the upper world. There he discovered a town, and in one of the houses a woman had just given birth. The Raven stole the skin and form of the newborn child. Then he began to cry for solid food, but he was offered only mother's milk. That night, he passed through the town stealing an eye from each inhabitant. Back in his foster parents' house, he roasted the eyes in the coals and ate them, laughing. Then he returned to his cradle, full and warm ...

Taki. Dieffenbach, in his 'Travels in New Zealand', mentions that a title or appellation of the chiefs there was 'Taki o te Wenua', and explains it to mean 'the root of the land'. As the New Zealanders also came from the Samoan group, it seems as if what once was a national appellation, in course of time became the title of a chief. If Diffenbach's interpretation of the title is correct, it corresponds to the Hawiian Kumu-honua, the name of the first man. The same author also mentions, p. 67, a place where chiefs go after death, and says it is called Taki-wana ... when a chief dies he first goes to Taki-wana, where his left eye remains and becomes a star. Then he goes to Reinga and further. Spirits sometimes leave the nether world and come back on earth and communicate with the living ... Reinga was a place near the North Cape, New Zealand, where the spirits of the dead collected previous to their final departure. Fornander.

Once upon a time the 'Star' (Kochab, β Ursae Minoris)

had marked the North Pole and at this place the constellation of Libra would follow - where the Horus Child of the Morning was hungry and therefore pointed at his mouth: