
*Gb2-6 (9 29)**	Gb2-7	Gb2-8	Gb2-9 (35)	Gb2-10 (265)
PLACE OF THE SUN
BUNDA (Foundation) / KAKKAB *NAMMAΧ (Star of Mighty Destiny)* ... β and ξ also constituted the Persian lunar station Bunda and the similar Coptic Upuineuti, the Foundation; but β alone marked the sieu Heu, Hiu, or Hü, Void, anciently Ko, the central one of the seven sieu which, taken together, were known as Heung Wu, the Black Warrior, in the northern quarter of the sky. It is found in Hindu lists as Kalpeny, of unknown signification. On the Euphrates it was Kakkab Nammaχ, the Star of Mighty Destiny, that may have given origin to the title of the manzil [Al Sa'd al Su'ud], as well as to the astrologers' name for it - Fortuna Fortunarum. Al Firuzabadi of Khorasan, editor of Al Kāmūs, the great Arabic dictionary of the 14th century, called some of the smaller stars below this Al Au'ā, the plural of Nau', a Star, but without explanation, and they certainly are inconspicious ...
*Al Sa'd al Su'ud-22 (Luckiest of the Lucky) / Emptiness-11 (Rat)* TSIN = 36 Capricorni (325.2), ALPHIRK (The Flock) = β Cephei (325.7), SADALSUD = β Aquarii, ξ Gruis (325.9) March 14 AD 2024 (Π) MARS	No star listed (326)	CASTRA = ε Capricorni (327.2), BUNDA (Foundation) = ξ Aquarii (327.5) ~~SIRIUS (α Canis Majoris~~ Febr 14 AD 1902 (45) *VENUS (327.7)**	Mahar sha hi-na Shahū-26 (Western One in the Tail of the Goat) NASHIRA (Fortunate One) = γ Capricorni (328.0), ν Oct. (328.3), AZELFAFAGE (Tail of the Hen) = π¹ Cygni, κ Capricorni (328.7)	Arkat sha hi-na Shahū-27 (Eastern One in the Tail of the Goat) ENIF (The Nose) = ε Pegasi, ERAKIS = μ Cephei (329.2), 46 CAPRICORNI, JIH (the Sun) = κ Pegasi (329.3), ι Piscis Austrini (329.4), λ Capricorni (329.6), ν Cephei (329.7), DENEB ALGIEDI = δ Capricorni (329.8) 288.0 = 329.4 - *41.4

Febr 9 (40)	10	11	12 (408)	13 (345 + 64)
°Febr 5 (36)	6	7	*8 (324)**	9 (40)
'Jan 13 (378)	14	*15 (300)**	16	17
"Dec 30 (364)	31	"Jan 1	2	3 (368, *288)
*DEC 7 (11 31 = 341)**	8	9	10	11 (345)
THE NAKSHATRA VIEW:
*Al Tarf-7 (The End)* ψ Velorum (143.3), ALTERF = λ Leonis, τ² Hydrae (143.4), ξ Leonis (143.5) 102.0 = 143.4 - *41.4	A Hydrae (144.1) ~~WEGA (α Lyrae)~~	*Creation of our present world* UKDAH (Knot) = ι Hydrae (145.4), κ Hydrae (145.5), SUBRA = ο Leonis (145.8) ~~ALPHEKKA MERIDIANA~~ 104.0 = 145.4 - *41.4	*5 Imix 9 Kumk'u* Rishu A.-13 (Head of the Lion) ψ Leonis (146.4), RAS ELASET AUSTRALIS = ε Leonis (146.6) 105.0 = 146.4 - *41.4	VATHORZ PRIOR = υ Carinae (147.9)
UKDAH (THE KNOT) ... σ, 4.6, was Ulug Beg's Al Minhar al Shujā', the Snake's Nose. τ¹, 4.9, flushed white, and τ², 4.6, lilac, with ι and the 5th magnitude A, form the curve in the neck, Ptolemy's Καμπή; but Kazwini knew them as Ukdah, the Knot ...				VATHORZ PRIOR = υ Carinae (147.9)
Aug 11	12	13 (225)	14	15 (227)
"July 1	2	*3 (104)**	4	5
JUNE 8	9	10 (161)	11	12

Ga3-20 → Dramasa	Ga3-21	Ga3-22	Ga3-23	Ga3-24
... Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

	*220
Ga2-13 (43)		Gb2-8 (263)
July 8 AD 1900 (187)		Febr 14 AD 1902 (45)
*July 6 (107)**		*Febr 11 (327)**
τ Gemini		Castra (ε Capricorni)

The last part of Capricornus is marked by Deneb (the Tail), here below illustrated by fire rising up from water:

... He was moreover confronted with identifications which no European, that is, no average rational European, could admit. He felt himself humiliated, though not disagreeably so, at finding that his informant regarded fire and water as complementary, and not as opposites. The rays of light and heat draw the water up, and also cause it to descend again in the form of rain. That is all to the good. The movement created by this coming and going is a good thing. By means of the rays the Nummo draws out, and gives back the life-force. This movement indeed makes life. The old man realized that he was now at a critical point. If the Nazarene did not understand this business of coming and going, he would not understand anything else. He wanted to say that what made life was not so much force as the movement of forces. He reverted to the idea of a universal shuttle service. 'The rays drink up the little waters of the earth, the shallow pools, making them rise, and then descend again in rain.' Then, leaving aside the question of water, he summed up his argument: 'To draw up and then return what one had drawn - that is the life of the world' ...