59. We should complete our
documentation
with the nakshatra view beyond Al-phard (cfr das Pferd,
German for 'the Horse'), the great star riding at the top of the
mast of Argo Navis at the neck of the Hydra
(water serpent):
|
|
Gb1-26
(355
-
100) |
Gb2-1 (216
+ 40
= 256
→ 4
* 64) |
PLACE
OF
THE
SUN |
21h
(319.6)
→
137.0
+
365.25
/ 2
=
319.6
ARMUS
= η
Capricorni
(319.0),
DORSUM
= θ
Capricorni
(319.3),
TSOO
= 24
Capricorni
(319.7) |
DRAMASA =
σ
Oct.,
χ Capricorni
(320.0),
ν
Aquarii
(320.3),
γ
Equulei (320.6),
ο
Pavonis (320.8) |
Febr
3
(399) |
4 (400
-
365
= 35) |
°Jan
30
(*315) |
31 (396) |
'Jan
7
(*292) |
8 (373) |
CHRISTMAS
EVE
(*278) |
"Dec 25 (359) |
DEC
1
(355
-
20) |
2 (336
→ 4
* 84) |
... only at the
evening of the solstitial days can spirits enter heaven, the
inhabitants of the northern parts of the island at one solstice,
the dwellers in the south at the other ... |
THE NAKSHATRA
VIEW: |
9h
(137.0)
σ¹
Ursa
Majoris
(137.0),
κ
Cancri
(137.3),
τ
Cancri
(137.4),
ALSUHAIL
(al
Wazn,
of
the
Weight)
=
λ in
the
Vela
(Sail)
part
of
Argo
Navis
(137.5),
σ²
Ursa
Majoris
(137.6),
τ
Ursa
Majoris
(137.7),
ξ
Cancri
(137.8)
*96.0
=
*137.4
-
*41.4 |
κ
in
the
Pyxidis
(Mariner's
Compass) part
of Argo
Navis
(138.0),
ε
(138.5) |
Aug
5 |
6
(218
=
400
-
182) |
"June
25
(217
-
41) |
26
(177
= 6
*
29½)
|
JUNE
2
(153
=
176
-
23) |
3
(218
-
64) |
|
|
Ga3-13 |
Ga3-14
(73
=
256
-
183) |
|
|
|
|
Gb2-2 |
Gb2-3
(29) |
Gb2-4 |
Gb2-5
(260) |
PLACE
OF
THE
SUN |
α
Oct.
(321.5),
δ
Equulei
(321.7),
Φ
Capricorni
(321.8)
March
6 AD
2024
(65)
MARS |
KITALPHA
(Part
of a
Horse)
=
α
Equulei
(322.0),
ALDERAMIN
(The
Right
Arm)
=
α
Cephei
(322.9) |
DAI
= ι
Capricorni
(323.5),
β
Equulei
(323.8) |
γ
Pavonis
(324.1),
YAN
=
ζ
Capricorni
(324.6) |
Febr
5
(36) |
6 |
7
(403) |
8
(*324) |
°Febr
1 |
2 |
3
(399) |
4
(*320) |
'Jan
9 |
10
(*295) |
11 |
12
(377) |
"Dec
25
(*280) |
26 |
27 |
28
(363) |
DEC
3 |
4 |
5
(339) |
6
(*260) |
THE NAKSHATRA
VIEW: |
π
Cancri
(139.2),
MIAPLACIDUS
=
β
Carinae
(139.3),
TUREIS
(Little
Shield)
=
ι
Carinae
(139.8) |
No
star
listed
(140) |
θ
Pyxidis,
MARKAB
VELORUM
=
κ
Velorum
(141.5),
AL
MINHAR
AL
ASAD
(The
Nose
of
the
Lion)
= κ
Leonis
(141.6),
λ
Pyxidis
(141.9) |
Star-25
(Horse)
/
ANA-HEU-HEU-PO-5
(Pillar
where
debates
were
held)
ALPHARD
(The
Horse)
=
α
Hydrae
(142.3),
ω
Leonis
(142.6),
τ¹
Hydrae
(142.7) |
Aug
7 |
8
(220) |
9
(*141) |
10 |
"June
27 |
28 |
29
(*100) |
30 |
JUNE
4 |
5
(156) |
6
(*77) |
7 |
|
|
|
|
Ga3-16 |
Ga3-17 |
Ga3-18
(77) |
Ga3-19 |
|
|
|
|
|
Gb2-6 (9 *
29) |
Gb2-7 |
Gb2-8 |
Gb2-9 (35) |
Gb2-10 (265) |
PLACE
OF
THE
SUN |
BUNDA
(Foundation) / KAKKAB
NAMMAΧ (Star of Mighty Destiny)
... β and ξ
also constituted the Persian lunar station
Bunda and the similar Coptic
Upuineuti, the Foundation; but β alone
marked the sieu Heu, Hiu, or
Hü, Void, anciently Ko, the
central one of the seven sieu which, taken
together, were known as Heung Wu, the
Black Warrior, in the northern quarter of
the sky. It is found in Hindu lists as
Kalpeny, of unknown signification. On
the Euphrates it was Kakkab Nammaχ,
the Star of Mighty Destiny, that may have
given origin to the title of the manzil [Al
Sa'd al Su'ud], as well as to the
astrologers' name for it - Fortuna
Fortunarum. Al Firuzabadi of Khorasan,
editor of Al Kāmūs, the great Arabic
dictionary of the 14th century, called some
of the smaller stars below this Al Au'ā,
the plural of Nau', a Star, but
without explanation, and they certainly are
inconspicious ...
|
Al Sa'd al Su'ud-22 (Luckiest of the Lucky)
/
Emptiness-11 (Rat)
TSIN = 36 Capricorni
(325.2),
ALPHIRK (The Flock) =
β
Cephei
(325.7),
SADALSUD =
β
Aquarii,
ξ
Gruis (325.9) |
No star listed (326) |
CASTRA =
ε
Capricorni
(327.2),
BUNDA (Foundation) =
ξ
Aquarii
(327.5)
SIRIUS (α Canis Majoris |
Mahar sha hi-na
Shahū-26 (Western One in the Tail of the Goat)
NASHIRA
(Fortunate One) =
γ
Capricorni
(328.0),
ν
Oct. (328.3),
AZELFAFAGE (Tail of the Hen) =
π¹
Cygni,
κ
Capricorni (328.7) |
Arkat sha hi-na
Shahū-27 (Eastern One in the Tail of the Goat)
ENIF (The Nose) =
ε
Pegasi, ERAKIS =
μ
Cephei
(329.2),
46 CAPRICORNI, JIH (the Sun) =
κ
Pegasi
(329.3),
ι
Piscis Austrini (329.4),
λ Capricorni
(329.6),
ν
Cephei (329.7),
DENEB ALGIEDI
=
δ
Capricorni
(329.8)
*288.0 = *329.4 - *41.4
March
14
AD
2024
(Π)
MARS |
|
Febr 9 (40) |
10 |
11 |
12 (408) |
13 (345 +
64) |
°Febr 5 (36) |
6 |
7 |
8 (*324) |
9 (40) |
'Jan 13 (378) |
14 |
15 (*300) |
16 |
17 |
"Dec 30 (364) |
31 |
"Jan 1 |
2 |
3 (368) |
DEC 7 (11 *
31 = 341) |
8 |
9 |
10 |
11 (345) |
|
THE NAKSHATRA
VIEW: |
Al Tarf-7 (The End)
ψ
Velorum (143.3),
ALTERF =
λ
Leonis,
τ²
Hydrae (143.4),
ξ
Leonis (143.5)
*102.0 = *143.4 - *41.4 |
A Hydrae (144.1)
VEGA (α Lyrae) |
Creation of our present world
UKDAH (Knot) =
ι
Hydrae (145.4),
κ
Hydrae (145.5),
SUBRA =
ο
Leonis
(145.8)
ALPHEKKA
MERIDIANA
*104.0 = *145.4 - *41.4 |
5 Imix 9 Kumk'u
Rishu
A.-13 (Head of the Lion)
ψ Leonis (146.4),
RAS ELASET AUSTRALIS = ε Leonis
(146.6)
*105.0 = *146.4 - *41.4 |
VATHORZ PRIOR = υ Carinae
(147.9) |
UKDAH (THE KNOT)
... σ,
4.6, was Ulug Beg's
Al Minhar al
Shujā', the Snake's Nose. τ¹,
4.9, flushed white, and τ²,
4.6, lilac, with ι and
the 5th magnitude A, form the curve in the neck,
Ptolemy's Καμπή; but
Kazwini knew them as Ukdah, the Knot ... |
Aug 11 |
12 |
13 |
14 |
15
(227) |
"July 1 |
2 |
3 (*104) |
4 |
5 |
JUNE 8 |
9 |
10 (161) |
11 |
12 |
|
|
|
|
|
Ga3-20 →
Dramasa |
Ga3-21 |
Ga3-22 |
Ga3-23 |
Ga3-24 |
... Midsummer is the
flowering season of the oak, which is the tree
of endurance and triumph, and like the ash is
said to 'court the lightning flash'. Its roots
are believed to extend as deep underground as
its branches rise in the air - Virgil mentions
this - which makes it emblematic of a god whose
law runs both in Heaven and in the Underworld
... The month, which takes its name from
Juppiter the oak-god, begins on June 10th
and ends of July 7th. Midway
comes St. John's Day, June 24th, the day on
which the oak-king was sacrificially burned
alive. The Celtic year was divided into two
halves with the second half beginning in July,
apparently after a seven-day wake, or funeral
feast, in the oak-king's honour ...
|
It seems reasonable to equate the planet Jupiter with
a hard (→ durable →
Drus, χ Carinae) door-frame made from Oak.
And then the planet Mars
(Tyr, Tür, etc) at the tail of
the Goatfish (Deneb Algiedi) could by way of a complementary
contrast correspond to the soft
and watery Door Mouse
of Aquarius (Ra-t, β), preceding the Lucky King
(Sad-al-melik, the Great One):
... His temple-palace was composed of
four radiant apartments: one toward the east, yellow with
gold; one towards the west, blue with turquoise and jade;
one toward the south, white with pearls and shells; one
towards the north, red with bloodstones - symbolizing the
cardinal quarters of the world over which the light of the
sun holds sway. And it was set wonderfully above a mighty
river that passed through the midst of the city of
Tula; so that every night,
precisely at midnight, the king descended into the river to
bathe; and the place of his bath
was called 'In the Painted Vase', or 'In the Precious Waters'
...
... In China, with Capricornus, Pisces,
and a part of Sagittarius, it [Aquarius] constituted the
early Serpent, or Turtle, Tien Yuen; and later was
known as Hiuen Ying, the Dark Warrior and Hero, or
Darkly Flourishing One, the Hiuen Wu, or Hiuen
Heaou, of the Han dynasty, which Dupuis gave as Hiven
Mao. It was a symbol of the emperor Tchoun Hin,
in whose reign was a great deluge; but after the Jesuits
came in it became Paou Ping, the Precious Vase. It
contained three of the sieu, and headed the list of zodiac
signs as the Rat,
which in the far East was the ideograph for 'water', and
still so remains in the almanacs of Central Asia, Cochin
China, and Japan ...
161 (JUNE 10) - MARCH 14 (73) →
*88 (Betelgeuze).
... Lifting a huge doorstone, such as two
and twenty good four-wheeled [22 * 4 = 88] wains could not
have raised from the ground, he set this against the mouth
of the cave, sat down, milked his ewes and goats, and
beneath each placed her young, after which he kindled a fire
and spied his guests. Two were eaten that night for dinner,
two the next morning for breakfast, and two the following
night. (Six gone.) But the companions meanwhile had prepared
a prodigous stake with which to bore out the Cyclops' single
eye; and when clever Odysseus, declaring his own name to be
Noman, approached and offered the giant a skin of wine,
Polyphemus, having drunk his fill, 'lay back', as we read,
'with his great neck bent round, and sleep that conquers all
men overcame him.' Wine and fragments of the men's flesh he
had just eaten issued forth from his mouth, and he vomited
heavy with drink.
'Then', declared Odysseus, I thrust in that stake under the
deep ashes, until it should grow hot, and I spake to my
companions comfortable words, lest any should hang back from
me in fear. But when that bar of olive wood was just about
to catch fire in the flame, green though it was, and began
to glow terribly, even then I came nigh, and drew it from
the coals, and my fellows gathered about me, and some god
breathed great courage into us. For their part they seized
the bar of olive wood, that was sharpened at the point, and
thrust it into his eye, while I from my place aloft turned
it about, as when a man bores a ship's beam with a drill
while his fellows below spin it with a strap, which they
hold at either end, and the auger runs round continually ...
345 (DECEMBER 11) - 168
(Betelgeuze) = 177 → 354 / 2 = 6 * 29½ → 364 - 187.
There were 6 moega days
from Π to 3-20:
... Matua [A Taana] said to
Hotu [A Matua], 'Take along the Hanau Eepe
and let them work the land!' Hotu called out to
Heke: 'Go and bring the 500 prisoners on board the
canoe!' He took all of them along, led them on board the
canoe, and left them there. For six days (po ono),
mats (moenga) were taken on board the canoe (i.e.,
the loading of the canoe took six days) ... [E:73-74]
There were *6 right ascension
nights from the culmination (at 21h) of The Moist One
(Betelgeuze) to Dramasa at the south celestial pole.
'Twinkle, twinkle, little bat!' // How
I wonder what you're at!'
NOV 25 (329) |
26 (*250) |
27 |
|
|
|
249 → 3 * 83 |
250 → 5 * 5 |
|
Gb1-20 (249) |
Gb1-21 (→ 121 → Beltaine) |
Gb1-22 |
μ², μ¹ Oct. (313.2), DENEB CYGNI (Tail of the Swan) = α Cygni (313.5), β Pavonis (313.6), δ Delphini (313.8) |
Al Sa’d al Bula'-21 (Good Fortune of the Swallower) / Dhanishta-24 (Most Famous) / Girl-10 (Bat)
YUE (Battle-Axe) = ψ Capricorni (314.3), GIENAH CYGNI = ε Cygni, η Cephei (314.5), γ Delphini (314.6), σ Pavonis (314.7), ALBALI = ε Aquarii (314.8)
BETELGEUZE (α Orionis) |
BATEN ALGIEDI (Belly of the Goat) = ω Capricorni (315.8) |
Jan 28 (393) |
29 (*314) |
30 |
°Jan 24 (389) |
25 (*310) |
26 |
'Jan 1 (366) |
2 |
3 (*288) |
"Dec 18 |
19 (*273) |
20 (354) |
... And then the bone spoke; it was there in the fork of the tree: Why do you want a mere bone, a round thing in the branches of a tree? said the head of One Hunaphu when it spoke to the maiden. You don't want it, she was told. I do want it, said the maiden. Very well. Stretch out your right hand here, so I can see it, said the bone. Yes, said the maiden. She stretched out her right hand, up there in front of the bone. And then the bone spit out its saliva, which landed squarely in the hand of the maiden. And then she looked in her hand, she inspected it right away, but the bone's saliva wasn't in her hand. It is just a sign I have given you, my saliva, my spittle. This, my head, has nothing on it - just bone, nothing of meat. It's just the same with the head of a great lord: it's just the flesh that makes his face look good. And when he dies, people get frightened by his bones. After that, his son is like his saliva, his spittle, in his being, whether it be the son of a lord or the son of a craftsman, an orator. The father does not disappear, but goes on being fulfilled. Neither dimmed nor destroyed is the face of a lord, a warrior, craftsman, an orator. Rather, he will leave his daughters and sons. So it is that I have done likewise through you. Now go up there on the face of the earth; you will not die. Keep the word. So be it, said the head of One and Seven Hunaphu - they were of one mind when they did it ...
|
|