next page previous page table of contents home

129. Next station for Mars should be December 6 AD 2022:

Dec 6

340 = 235 + 105

*260

5h (*76)

APRIL 2 (92 ↔ 76 + 16)

Nov 6

310 = 235 + 75

*230

HEAVENLY GATE (*84.0 100 - 16)

APRIL 10 (100 ↔ 84 + 16)

Oct 7

280 = 235 + 45

*200

ELNATH & BELLATRIX (*80 96 - 16)

APRIL 6 (280 - 184 = 96. *381)

Sept 7

250 = 235 + 15

*170

ALDEBARAN (*68)

MARCH 25 (250 - 166 = 84, *369)

Aug 23

235

*155

λ & ν Tauri (*59)

MARCH 16 (235 - 160 = 75, *360)

Mars

J2000 RA: 4h58m09.40s

*74.0

ι Tauri

J2000 RA: 5h03m05.70s

*75.2

ζ Tauri

J2000 RA: 5h37m38.70s

*84.0

34m33.00s / 1440 * 365.25 = 8.763

04m56.3s / 1440 * 365.25 = 1.253

MARCH 31 (90, 455, '10) APRIL 1 2 (80 + 12) 3 (93)
Ga1-10 Ga1-11 Ga1-12 Ga1-13 ↔ 378 - 365
Gb5-22 (146 2 * 73) Gb5-23 Gb5-24 (92 + 365 - 80 = 377) Gb5-25 (378 → Saturn)
ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8)

Dec 6 AD 2022 (340, *260)

MARS

HAEDUS II = η Aurigae (75.9)

Aug 14 AD 2024 (226, *146)

MARS & JUPITER

5h (*76.1)

ε Leporis (76.0), ι Tauri (76.2), CURSA (Footstool) = β Eridani (76.4), λ Eridani (76.7), Ψ (65) Eridani (76.8)

*35.0 = *76.4 - *41.4

μ Aurigae, μ Leporis (77.6)
June 3 4 (*75) 5 (40 + 4 * 29) 6 (157 ↔ 314 / 2)
°May 30 (150) 31 °June 1 (*72) 2 (153)
'May 7 8 (128) 9 (*414 ↔ *49 + *365) 10 (*50 ↔ *77 - *27)
"April 23 24 (*399) 25 (115 = 156 - 41) 26 (*36 = *77 - *41)

... Later on in this series of rituals, the Chorti go through a ceremony they call raising the sky. This ritual takes place at midnight on the twenty-fifth of April and continues each night until the rains arrive. In this ceremony two diviners and their wives sit on benches so that they occupy the corner positions of the cosmic square. They take their seats in the same order as the stones were placed, with the men on the eastern side and the women on the west. The ritual actions of sitting down and lifting upward are done with great precision and care, because they are directly related to the actions done by the gods at Creation. The people represent the gods of the four corners and the clouds that cover the earth. As they rise from their seats, they metaphorically lift the sky. If their lifting motion is uneven, the rains will be irregular and harmful ...

hakaariki

5h

Ariki 1. King, ruler, member of the nobility, Ariki henua, king; members of the royal family, descending from Hotu Matu'a; noble, nobility, chief. 2. Divine being, superior being. Ariki Paka, certain collateral descendents of Hotu Matu'a, who exercised religious functions. Vanaga. Chief, king, lord, headman in general. Hakaariki, to make one a king. P Pau., Mgv.: ariki, chief. Mq.: aiki, id. Ta.: arii, id. The Marquesan use both aiki and hakaiki in the same sense; the latter forms with Mangarevan akariki a subordinate couple in Southeast Polynesia. Since akariki is the only form in Mangareva and the Marquesas have both we may regard this as indicative of the influence of Mangareva upon the Marquesas. In Tonga we find only eiki; the vowel change is quite in the Tongan manner, the dropping of the liquid is most unusual; the eiki form appears once more in Mangarevan ataeiki (also a language in which it is unusual to drop the liquid) in the sense 'to do nothing and to dress richly in a luxurious way'. Churchill.

... The Mahabharata insists on six as the number of the Pleiades as well as of the mothers of Skanda and gives a very broad and wild description of the birth and the installation of Kartikeya 'by the assembled gods ... as their generalissimo', which is shattering, somehow, driving home how little one understands as yet. The least which can be said, assuredly: Mars was 'installed' during a more or less close conjunction of all planets; in Mbh. 9.45 (p. 133) it is stressed that the powerful gods assembled 'all poured water upon Skanda, even as the gods had poured water on the head of Varuna, the lord of waters, for investing him with dominion'. And this 'investiture' took place at the beginning of the Krita Yuga, the Golden Age ...

THE NAKSHATRA VIEW:
SEPT 29 30 (273 = 3 * 91) OCT 1 2 (*195)
κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), CUJAM (Club) = ε Herculi (256.9) No star listed (257)

17h (*258.7)

ARRAKIS = μ Draconis (258.7)

Mula-19 (The Root)

SABIK (The Preceding One) = η Ophiuchi (259.7), η Scorpii (259.9)
Dec 2 (336 ↔ 4 * 84) 3 4 5 (*259)
°Nov 28 (332) 29 30 (*254) °Dec 1
'Nov 5 6 (*230) 7 (311) 8
"Oct 22 (295) 23 (*216) 24 25
Ga7-23 (192) Ga7-24 Ga7-25 Ga7-26

(Weeping Willow)

 

1

B

Beth

Birch

2

L

Luis

Rowan

3

N

Nion

Ash

4

F

Fearn

Alder

5

S

Saille

Willow

6

H

Uath

Hawthorn

7

D

Duir

Oak

8

T

Tinne

Holly

9

C

Coll

Hazel

10

M

Muin

Vine

11

G

Gort

Ivy

12

P

Pethboc

Dwarf Elder

13

R

Ruis

Elder

14

A

Ailm

Silver Fir

15

O

Onn

Furze

16

U

Ur

Heather

17

E

Eadha

White Poplar

18

I

Idho

Yew

... What is this cry which our primitive islanders share with the animals? Look at its elements, all full-throated. First we have a, the sound of mouth open, fauces open, lungs full of air. As air expires the sound recedes in the mouth towards the palate and we find the u. Last comes the conscious finish of the utterance, the muscles begin to retract, the sound-making point is forced forward and the sound is e. If the man had but a few more cubic centimeters of lung capacity he could attain cow volumne for his cry, or interjection, since it amounts to the same thing ...

In the Swedish language the corresponding tree is named 'sälg'. It has healing properties → salycilic acid.

... Perhaps it is the ancient importance of this Dog on the Nile that has given the popular name, the Egyptian X, to the figure formed by the stars Procyon and Betelgeuze, Naos and Phaet, with Sirius at the vertices of the two triangles and the centre of the letter ...

Ca5-14

... Atea then became the wife of Rua-tupua-nui, Source of Great Growth, and they became the parents of all the celestial beings, first the shooting stars, then the Moon and the Sun, next the comets, then the multitude of stars and constellations, and finally the bright and dark nebulae. When this tremendous task had been accomplished Atea took a third husband, Fa'a-hotu, Make Fruitful. Then occurred a curious event. Whether Atea had wearied of bringing forth offspring we are not told, but certain it is that Atea and her husband Fa'a-hotu exchanged sexes. Then the eyes of Atea glanced down at those of his wife Hotu and they begat Ru. It was this Ru who explored the whole earth and divided it into north, south, east, and west ...