I have decided to use the text on the G tablet as my leader. Therefore I will here update a relevant part:

OCT 19	20 (293)	21 (*214)
Ga8-9	Ga8-10	Ga8-11 (214)
η Sagittarii (276.9)	KAUS MEDIUS = δ Sagittarii, κ Lyrae (277.5), TUNG HAE (Heavenly Eastern Sea) = η Serpentis (277.7), SHAOU PIH (Minor Minister) = φ Draconis (277.8), KWEI SHE = χ Draconis (277.9) ALGOL	φ Oct. (278.1), KAUS AUSTRALIS = ε Sagittarii (278.3), ξ Pavonis (278.4), AL  ATHFAR (The Talons of the Falling Eagle) = μ Lyrae (278.6) *237.0 = *278.4 - *41.4
	Purva Ashadha-20 Elephant tusk, fan, winnowing basket
Dec 22	23 (357)	CHRISTMAS EVE
°Dec 18 (*272)	19	20 (354)
'Nov 25 (*249)	26 (330)	27
"Nov 11 (*235)	12 (316)	13
NAKSHATRA DATES:
APRIL 20 (*30)	21 (111)	22 (477)
FURUD = ζ Canis Majoris (94.9)	Well-22 (Tapir) / Arkū-sha-pu-u-mash-mashu-8 (Back of the Mouth of the Twins) δ Columbae (95.2), TEJAT POSTERIOR = μ Gemini, MIRZAM (The Roarer) = β Canis Majoris (95.4), CANOPUS (Canopy) = α Carinae (95.6), ε Monocerotis (95.7), ψ1 Aurigae (95.9) *54.0 = *95.4 - *41.4	No star listed (96)
June 23 (*94)	ST JOHN'S DAY (*460)	25 (176)
°June 19	20 (*91)	SOLSTICE
'May 27	28 (*68)	29 (149)
"May 13 (133)	14 (*54)	15 (500)
Ga1-30	Ga2-1	Ga2-2
... Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

... It is an interesting fact, although one little commented upon, that myths involving a canoe journey, whether they originate from the Athapaskan and north-western Salish, the Iroquois and north-eastern Algonquin, or the Amazonian tribes, are very explicit about the respective places allocated to passengers. In the case of maritime, lake-dwelling or river-dwelling tribes, the fact can be explained, in the first instance, by the importance they attach to anything connected with navigation: 'Literally and symbolically,' notes Goldman ... referring to the Cubeo of the Uaupés basin, 'the river is a binding thread for the people. It is a source of emergence and the path along which the ancestors had travelled. It contains in its place names genealogical as well as mythological references, the latter at the petroglyphs in particular.' A little further on ... the same observer adds: 'The most important position in the canoe are those of stroke and steersman. A woman travelling with men always steers, because that is the lighter work. She may even nurse her child while steering ... On a long journey the prowsman or stroke is always the strongest man, while a woman, or the weakest or oldest man is at the helm ...

... On the first day of their labour // He himself, smith Ilmarinen, // Stooped him down, intently gazing, // To the bottom of the furnace, // If perchance amid the fire // Something brilliant had developed.

From the flames there rose a crossbow, // Golden bow from out the furnace; // 'Twas a gold bow tipped with silver, // And the shaft shone bright with copper.

And the bow was fair to gaze on, // But of evil disposition // And a head each day demanded, // And on feast-days two demanded, // He himself, smith Ilmarinen, // Was not much delighted with it, // So he broke the bow to pieces, // Cast it back into the furnace ...