R (Small Washington Tablet)
 

20.  They were as One:

... The father does not disappear, but goes on being fulfilled. Neither dimmed nor destroyed is the face of a lord, a warrior, craftsman, an orator. Rather, he will leave his daughters and sons. So it is that I have done likewise through you. Now go up there on the face of the earth; you will not die. Keep the word. So be it, said the head of One and Seven Hunaphu - they were of one mind when they did it ...

CASTOR and POLLUX
*3
Ga2-19 (49 = 193 - 64) Ga2-22 (52)
July 12 (193) 15 (196)
"June 1 (152 = 193 - 41) 4 (155)
MAY 9 (129 = 193 - 64) 12 (132 = 155 - 23)

Castor was - due to the culminating day - associated with the DECEMBER solstice and therefore also with the current location of Terminalia. Which implies that CHRISTMAS EVENING (↔ February 26) could be the corresponding place for Pollux.

 ...  Let me see, I'll give them a new pair of boots every Christmas,' ...

In my culmination table I have now added Antares because this fundamental star culminated (at 21h) in July 11 - the day before Castor and the Sun rose together:

  365 days
  (80 + RA / 24h * 365¼)   Day of culmination  
ALCYONE May 16 (136, *56) *229 Dec 31 (365, *285) 135
Betelgeuze June 17 (168, *88) *226 Jan 29 (394, *314) 138
CASTOR July 12 (193, *113.4 = *41.4 + *72.0) '226 Febr 23 (Terminalia) 138
MAY 9 (129 = 193 - 64) *226 DEC 21 (SOLSTICE) 138
Alkes Sept 3 (246) *229 April 20 (110) 135
Denebola Sept 15 (258) *230 May 3 (123) 134
Gienah Sept 22 (265, *185) *230 May 10 (130, *50) 134
ACRUX Sept 24 (267, *187) *231 May 13 (133. *53) 133
JULY 22 (*123 = *187 - *64) *231 MARCH 10 (*354 *290 + *64)
 
Thuban Oct 19 (292, *212) *230 June 7 (158, *78) 134
Arcturus Oct 22 (295, *215) *227 June 8 (159, *79) *136
Zuben Elgenubi Oct 31 (304, *224)   June 17 (168, *454. *88) *136
ANTARES Nov 25 (329, *249) *227 July 11 (192, *112) *137
Vega Dec 27 (361, *281) *227 Aug 12 (224, *144) *137
329 + 32 = 361
Alphekka Meridiana Jan 5 (*290 ↔ *307 - *17) *220 Aug 13 (225, *145) '146
Gredi Jan 22 (*307 *314 - *7) *220 Sept 9 (251, *171) '146
Deneb Cygni Febr 7 (38, *323) *221 Sept 16 (259, *179) *144
Fomalhaut March 3 (62, *348) *236 Oct 25 (*584, *218)  
*
Schedir March 29 (88, *8) *233 Nov 18 (322, *242) 131
Alrisha April 19 (109, *212 - *183 = *29) *232 Dec 7 (341, *261) 132
HAMAL April 20 (110, *30) *235 Dec 11 (345, *265) 129
Menkar May 4 (124, *44) *231 Dec 21 (355, *275) 133
ALGOL May 5 (125, *45) *232 Dec 23 (357, *277) *132

 

*3
ANTARES CASTOR Ga2-22 (52)
July 11 12 July 15 (196)

... In many Polynesian cultures the bodies of gods were conceived of as covered with feathers and they were frequently associated with birds: in Tahiti and the Society Islands, bird calls on the marae signaled the presence of the gods. Hawaiian feathered god figures generally depict only the head and neck of the god ...

So just by strolling along and looking around we will inevitably return to our path of investigation. Such is the rule of a system of implications. You can never go astray, you can never get lost, because ideas are 'circular', curved and following cyclic paths in the dynamic (Mandelbrot) patterns of life.

... The mythic landscape was an 'implex', by which term is meant a world of implications. ... Fanciful, assuredly, but neither the Milky Way nor the terrestrial Ganges offered any basis for the imagery of a river flowing to the four quarters of the earth 'for the purification of the three worlds'. One cannot get away from the 'implex' and it is now necessary to consider the tale of a new skeleton map, alias skambha: the equinoctial colure had shifted to a position where it ran through stars of Auriga and through Rigel. Skambha, as we have said, was the World Tree consisting mostly of celestial coordinates, a kind of wildly imaginative armillary sphere. It all had to shift when one coordinate shifted ...

 

And, furthermore, ihe tau at the time of the culmination of Antares could represent 'a broken canoe awash in the surf':

ANTARES

ihe tau

…to enter a war canoe from either the stern or the prow was equivalent to a 'change of state or death'. Instead, the warrior had to cross the threshold of the side-strakes as a ritual entry into the body of his ancestor as represented by the canoe. The hull of the canoe was regarded as the backbone of their chief. In laments for dead chiefs, the deceased are often compared to broken canoes awash in the surf ...

Ra4-11 Ra4-12 (95) Ra4-13 (225 + 95) Ra4-14 (321) Ra4-15 (95 + 227)
Ra4-16 (99) Ra4-17 (100) Ra4-18 (101) Ra4-19 (326) Ra4-20 (227 + 100)
Ra4-21 100 + 11 Ra4-22 (329) Ra4-23 (330) Ra4-24 (114 - 7) Ra4-25 (108) → (333)

... The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

Thus we can guess the 5 days from the 'dead' moa in Ra4-12 to glyph number 100 should be read as 5 days with no life.

... Nut, whom the Greeks sometimes identified with Rhea, was goddess of the sky, but it was debatable if in historical times she was the object of a genuine cult. She was Geb's twin sister and, it was said, married him secretly and against the will of Ra. Angered, Ra had the couple brutally separated by Shu and afterwards decreed that Nut could not bear a child in any given month of any year. Thoth, Plutarch tells us, happily had pity on her. Playing draughts with the Moon, he won in the course of several games a seventy-second part of the Moon's light with which he composed five new days. As these five intercalated days did not belong to the official Egyptian calendar of three hundred and sixty days, Nut was thus able to give birth successively to five children: Osiris, Haroeris (Horus), Set, Isis and Nepthys ...

And in Ra4-22 (329 → day number for Antares in November 25) the central figure probably illustrates birth (hanau):

Ra4-22 (329)

hanau

toga

My suggested number 329 at Ra4-22 (→ April 22, 112, *397 = 115 - 3) could be derived for instance from day 224 (the day preceding day zero before that when our present world was created) + 105 (→ 15 * 7). August 12 (224) + 105 = 329 (November 25 → a month before Christmas Day). And 42 * 2 = 84 (→ Julian equinox) = 224 - 140.

Antares had a pair of wives Toga to the left and at right in Ra4-22.

... Antares, visible in the morning sky of December-January, came to stand for summer heat; hence the saying, 'Rehua cooks (ripens) all fruit'. The generally accepted version of the Rehua myth, according to Best, is that Rehua had two wives, the stars on either side of Antares. One was Ruhi-te-rangi or Pekehawani, the personification of summer languor (ruhi), the other Whaka-onge-kai, She-who-makes-food-scarce before the new crops can be harvested ...

The signs of ihe tau were essential, we remember, also in line Aa8. After death (ihe tau) there will come a new generation (hua):

... What happens after (or happened, or will happen sometime, for this myth is written in the future tense), is told in the Völuspa, but it is also amplified in Snorri's Gylfaginning (53), a tale of a strange encounter of King Gylfi with the Aesir themselves, disguised as men, who do not reveal their identity but are willing to answer questions: 'What happens when the whole world has burned up, the gods are dead, and all of mankind is gone? You have said earlier, that each human being would go on living in this or that world.' So it is, goes the answer, there are several worlds for the good and the bad. Then Gylfi asks: 'Shall any gods be alive, and shall there be something of earth and heaven?' And the answer is: 

'The earth rises up from the sea again, and is green and beautiful and things grow without sowing. Vidar and Vali are alive, for neither the sea nor the flames of Surt have hurt them and they dwell on the Eddyfield, where once stood Asgard. There come also the sons of Thor, Modi and Magni, and bring along his hammer. There come also Balder and Hoder from the other world. All sit down and converse together. They rehearse their runes and talk of events of old days. Then they find in the grass the golden tablets that the Aesir once played with. Two children of men will also be found safe from the great flames of Surt. Their names, Lif and Lifthrasir, and they feed on the morning dew and from this human pair will come a great population which will fill the earth. And strange to say, the sun, before being devoured by Fenrir, will have borne a daughter, no less beautiful and going the same ways as her mother.'

Then, all at once, concludes Snorri's tale wryly, a thunderous cracking was heard from all sides, and when the King looked again, he found himself on the open plain and the great hall had vanished ...

Aa8-55 Aa8-56 Aa8-57 Aa8-58 (→ 8 * 58 = 464) Aa8-59
ki te henua - ki te ragi kua heu ia - kua rere ki te pepe mai tae ia ki te nuku - honu kua vero ia ki te honu e kau te honu
Sept 21 (264) ZANIA (η Virginis)

GIENAH (γ Corvi)

Equinox

*186

*4 + *183

→ *227 - *41 + *1

*188

Sept 25

3 days of cold food

Pepe. 1. A sketch. 2. Bench, chair, couch, seat, sofa, saddle; here pepe, mau pepe, to saddle; noho pepe, a tabouret. Pepepepe, bedstead. 3. Pau.: butterfly. Ta.: pepe, id. Mq.: pepe, id. Sa.: pepe, id. Ma.: pepe, a moth; pepererau, fin, Mgv.: pererau, wing. Ta.: pereraru, id. Ma.: parirau, id. Harepepe, kelp. Here pepe, to saddle. Churchill. Sa.: pepe, a butterfly, a moth, to flutter about. Nukuoro, Fu., Niuē, Uvea, Fotuna, Nuguria, Ta., Mq.: pepe, a butterfly. Ma.: pepe, a grup, a moth; pepepepe, a butterfly; pepeatua, a species of butterfly. To.: bebe, a butterfly. Vi.: mbèbè, a butterfly. Rotumā: pep, id. Churchill 2. Mq.: Pepepepe, low, flat. Ha.: pepepe, id. Churchill.

Kau. To move one's feet (walking or swimming).

Vero To throw, to hurl (a lance, a spear). This word was also used with the particle kua preposed: koía kua vero i te matá, he is the one who threw the obsidian [weapon]. Verovero, to throw, to hurl repeatedly, quickly (iterative of vero). Vanaga. 1. Arrow, dart, harpoon, lance, spear, nail, to lacerate, to transpierce (veo). P Mgv.: vero, to dart, to throw a lance, the tail; verovero, ray, beam, tentacle. Mq.: veó, dart, lance, harpoon, tail, horn. Ta.: vero, dart, lance. 2. To turn over face down. 3. Ta.: verovero, to twinkle like the stars. Ha.: welowelo, the light of a firebrand thrown into the air. 4. Mq.: veo, tenth month of the lunar year. Ha.: welo, a month (about April). Churchill. Sa.: velo, to cast a spear or dart, to spear. To.: velo, to dart. Fu.: velo, velosi, to lance. Uvea: velo, to cast; impulse, incitement. Niuē: velo, to throw a spear or dart. Ma.: wero, to stab, to pierce, to spear. Ta.: vero, to dart or throw a spear. Mg.: vero, to pierce, to lance. Mgv.: vero, to lance, to throw a spear. Mq.: veo, to lance, to throw a spear. Churchill 2.

Aa8-60 Aa8-61 (1310) Aa8-62 Aa8-63 Aa8-64 Aa8-65 (1314)
e kua noho ma to ihe - eko te honu nuku ma te mahora kua honu ia kua mata hihi rarua mai ki te honu
*189 Sept 27 (270)

*190

PORRIMA (γ) *192 *193 Oct 1 (274)

354 - 80

Mahora. Mgv.: to spread, to stretch out, level. Ta.: mahora, to be spread out, level. Mq.: mahoa, to spread out, to display, level. Sa.: mafola, to be spread out. Ma.: mahora, id. Churchill.

Nuku. 1. Pau.: nuka, crowd, throng. Ta.: nuú, army, fleet. Mg.: nuku, a host, army. 2. Mgv.: nuku, land, country, place. Sa.: nu'u, district, territory, island. Churchill

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