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6-2. Once again. Removing 100 days from May 11 (131) in a way implies going withershins to the last day of January.

May 2 3 (123) 4 → 24 5 (5 * 5 * 5)
Ea5-34 (170) Ea5-35 Ea5-36 → 72 Ea5-37 (125 + 48)
manu haati - kava manu - kava rere - te garu tagi mai te karaga - o te garu

TA LING (Great Mound) = τ Persei (42.4)

 *1.0 = *42.4 - *41.4

ρ Arietis (43.0), GORGONEA SECUNDA = π Persei (43.5), ACAMAR (End of the River) = θ Eridani (43.6), ε Arietis (43.7), λ Ceti (43.9)

DENEBOLA (β Leonis)

MENKAR (The Nose) = α Ceti (44.7)

3h (45.7)

GORGONEA TERTIA = ρ Persei (45.1), ALGOL (The Demon) = β Persei (45.9)

Oct 31 Nov 1 (Samhain) 2 (306) 3
ZUBEN ELGENUBI = α Librae (224.2), ξ Bootis, ο Lupi (224.5) KOCHAB (Kakkab, Babylonian for Star) = β Ursae Min. (225.0), ξ Librae (225.7)

KE KWAN (Cavalry Officer) = β Lupi (226.3), KE KWAN = κ Centauri (226.4), ZUBEN ELAKRIBI (Claw of the Scorpion) = δ Librae (226.8), π¹ Oct. (226.9)

*185.0 = *226.4 - *41.4 = "Sept 22 (265) = equinox

ω Bootis (227.2), NEKKAR (Herdsman) = β Bootis (227.3), σ Librae (227.5), π² Oct. (227.7), NADLAT (Mean Little Ones) = ψ Bootis (227.8), π Lupi (227.9)

*227 - *35 = *192 (MIMOSA)

... When the Sun reached to the ancient end of the Eridanus river, at Acamar (*43) - 20 days after the modern end at Achernar (*23) - he was finished (haati) ...

haati manu haati - kava DENEBOLA

January 31 (Acamar) - 20 = Achernar ( January 11).

... Possibly the Y-shape and the wedge are alluding to such instruments as those of the twin astronomers in the illustration below ...

May 6 7 8 (*48) 9 10 (130) 11 → Jan 31
Ea5-38 Ea5-39 Ea5-40 Ea5-41 (177) Ea5-42 Ea6-1
tana haati mai - te garu te kotia o te garu kotia hokohuki - koia ra Kua oho mai kua hokokuki mai - kua moe

Garu. Surfing. Garuru, to feel dizzy, seasick; to have a sudden headache: he garuru te puoko. Vanaga. 1. To swim over the waves (see aruaru 2). P Mgv.: garu, foam, froth. Mq.: kaú, naútai, wave, billow. Pau.: puhi-garu, a bubble of water. In aruaru 2 is found another galu derivative. The sense of this garu is nowhere else encountered; the stem means simply the waves and involves no idea of swimming. We note, however, the Viti galo to swim; un uncertain identification. 2. Garu hoa, a friend of either sex. PS Sa.: galu, an number of young persons (galu teine, galu taulele'a). To.: ? gauta, many in number. Data fail for the comparison. The plural sense of the Samoan does not appear in Rapanui. The Tongan form involves the rather infrequent loss of an inner l and leaves the latter element ta unexplained. Garuru, headache, vertigo; puoko garuru, migraine. P Mgv.: garuru, nausea that persists. Mq.: naúú, kaúú, headache, migraine. Churchill. [E:32]

Papa. 1. Underground rock; motionless; rocky sea bottom; large flat stone; figuratively: tagata papa important man, author of great works. 2. Wooden plank currently used much like a surf-board in the sport called garu; it was formerly called papa gaatu mo te garu, because it was made from dry totora leaves woven into the shape of a plank. 3. To line up things side by side on a flat surface, for instance, to line up fish on top of a flat stone. Vanaga. Shoulderblade. Papapapa, a chill, to shiver, to tremble, to shudder. Churchill.

Koti. Kotikoti. To cut with scissors (since this is an old word and scissors do not seem to have existed, it must mean something of the kind). Vanaga. Kotikoti. To tear; kokoti, to cut, to chop, to hew, to cleave, to assassinate, to amputate, to scar, to notch, to carve, to use a knife, to cut off, to lop, to gash, to mow, to saw; kokotiga kore, indivisible; kokotihaga, cutting, gash furrow. P Pau.: koti, to chop. Mgv.: kotikoti, to cut, to cut into bands or slices; kokoti, to cut, to saw; akakotikoti, a ray, a streak, a stripe, to make bars. Mq.: koti, oti, to cut, to divide. Ta.: oóti, to cut, to carve; otióti, to cut fine. Churchill. Pau.: Koti, to gush, to spout. Ta.: oti, to rebound, to fall back. Kotika, cape, headland. Ta.: otiá, boundary, limit. Churchill.

Tia. (Tiha G) .To sew. T Mgv.: tia, to prick, to pierce, to stick in. Churchill. Ta.: tia, the lower belly. Mq.: tia-kopu, pubes. Ma.: tia, the lower abdomen. Tiahonu, to piece together. Mq.: tuhonu, to mend, to patch. Ma.: tuhonu, to join. Churchill. Mq.: tiaha, drinking cup. Ha.: kiaha, a cup, a mug. Tikao, to dig out, to disembowel. Ma.: tikaro, to dig out of a hole. Churchill.

ι Persei (46.1), MISAM (Next to the Pleiades) = κ Persei (46.2), GORGONEA QUARTA = ω Persei (46.7), BOTEIN (Pair of Bellies) = δ Arietis (46.9) ζ Arietis (47.7) ZIBAL (Young Ostriches) = ζ Eridani (48.0), κ Ceti (48.9) τ Arietis (49.7)

ALGENIB PERSEI = α Persei (50.0), ο Tauri (50.2), ξ Tauri (50.8)

GIENAH (γ Corvi)
σ Persei (51.6)
Nov 4 5 6 (310 → 210) 7 8 9

15h (228.3)

ZUBEN HAKRABIM (Claw of the Scorpion) = ν Librae (228.3), λ Lupi (228.9)
ω Oct. (229.3), ι Librae (229.6), κ Lupi (229.7), ζ Lupi (229.8)

Al Zubānā-14b (Claws)

χ Bootis (230.3), PRINCEPS = δ Bootis (230.6), ZUBEN ELSCHEMALI (Northern Claw) = β Librae (230.8)
μ Lupi, γ Tr. Austr. (231.3), ο Librae (231.8)

ο Cor. Borealis (232.0), δ Lupi (232.1), φ¹, ν² Lupi (232.2), ν¹ Lupi (232.3), ε Lupi (232.4), φ² Lupi (232.5), PHERKAD (The Dim One of the Two Calves) = γ Ursae Min. (232.6), ε Librae (232.7), η Cor. Borealis (232.8), υ Lupi (232.9)

*191.0 = *232.4 - 41.4
ALKALUROPS (The Herdsman's Lance) = μ Bootis (233.1), ED ASICH (Male Hyena) = ι Draconis (233.2)

Alternatively we could say it implies adding 265 days. November 2 (306) + 265 = 571 = 365 + 206 (July 25).

But presumably we should instead count 210 (July 29) - anciently there were only 29 days in January - as 100 days earlier than day 310 (November 6).

... They tightly swathed the broken body in linen bandages, and when they performed over it the rites that thereafter were to be continued in Egypt in the ceremonial burial of kings, Isis fanned the corpse with her wings and Osiris revived, to become the ruler of the dead. He now sits majestically in the underworld, in the Hall of the Two Truths, assisted by forty-two assessors, one from each of the principal districts of Egypt; and there he judges the souls of the dead. These confess before him, and when their hearts have been weighed in a balance against a feather, receive, according to their lives, the reward of virtue and the punishment of sin ...

We can see the Heart in the scale at left (at Horus)

... In the inscriptions of Dendera, published by Dümichen, the goddess Hathor is called 'lady of every joy'. For once, Dümichen adds: Literally ... 'the lady of every heart circuit'. This is not to say that the Egyptians had discovered the circulation of the blood. But the determinative sign for 'heart' often figures as the plumb bob at the end of a plumb line coming from a well-known astronomical or surveying device, the merkhet. Evidently, 'heart' is something very specific, as it were the 'center of gravity' ... See Aeg.Wb. 2, pp. 55f. for sign of the heart (ib) as expressing generally 'the middle, the center'´...

which should be in balance with the dark object at the left hand of Seth (in the right scale). The left hand of Horus seems to be adjusting the balance between the pair of scales by using what could be an instrument (the Square) for measuring the surface of the earth (7):

... An iconographic study by Jeff Kowalski suggests a cosmological layout for the Nunnery. The higher placement of the North Building, with its 13 exterior doorways (reflecting the 13 layers of heaven), and the celestial serpents surmounting the huts identify it with the celestial sphere. The iconography of the West Building, with 7 exterior doorways (7 is the mystic number of the earth's surface), and figures of Pawahtun - the earth god as a turtle - indicate this to be the Middleworld, the place of the sun's descent into the Underworld.

The East Building has mosaic elements reflecting the old war cult of Teotihuacan, where tradition had it that the sun was born; thus, this may also be Middleworld, the place of the rising sun. Finally, the South Building has 9 exterior doorways (the Underworld or Xibalba had 9 layers), and has the lowest placement in the compex; it thus seems to be associated with death and the nether regions ...

I.e., presumably for observing the meridian transit of Caph (the Hand, β, *0) the first star in W. The Cassiopeian W seems to be indicated by the pair of Horus arms:

 

If so, then the head of Horus would corresponds to γ (Cih, the Whip) - as if it was the Sun still not born:

Horus represented the horuzon in the east and the sething horizon in the west was Seth. The ancient last day of January was day 29 and July 29 was the corresponding day in the other half of the year. 210 (July 29) - 181 (Sirius) = January 29.

... The manik, with the tzab, or serpent's rattles as prefix, runs across Madrid tz. 22 , the figures in the pictures all holding the rattle; it runs across the hunting scenes of Madrid tz. 61, 62, and finally appears in all four clauses of tz. 175, the so-called 'baptism' tzolkin. It seems impossible, with all this, to avoid assigning the value of grasping or receiving. But in the final confirmation, we have the direct evidence of the signs for East and West. For the East we have the glyph Ahau-Kin, the Lord Sun, the Lord of Day; for the West we have Manik-Kin, exactly corresponding to the term Chikin, the biting or eating of the Sun, seizing it in the mouth.

  

The pictures (from Gates) show east, north, west, and south; respectively (the lower two glyphs)  'Lord' (Ahau) and 'grasp' (Manik). Manik was the 7th day sign of the 20 and Ahau the last ...

Thus we could expect Ea6-2 to in a way represent the opposite of February 1.

May 12 (32 + 100) 13 (315 - 182) 14 15 (500)
Nov 10 (314 π) 11 12 13 (500 - 183)
Ea6-2 (180) Ea6-3 Ea6-4 (182) Ea6-5
vaha mea koia kua vaha kiore

Vaha. Hollow; opening; space between the fingers (vaha rima); door cracks (vaha papare). Vahavaha, to fight, to wrangle, to argue with abusive words. Vanaga. 1. Space, before T; vaha takitua, perineum. PS Mgv.: vaha, a space, an open place. Mq.: vaha, separated, not joined. Ta.: vaha, an opening. Sa.: vasa, space, interval. To.: vaha, vahaa, id. Fu.: vasa, vāsaà, id. Niuē: vahā. 2. Muscle, tendon; vahavaha, id. Vahahora (vaha 1 - hora 2), spring. Vahatoga (vaha 1 - toga 1), autumn. 3. Ta.: vahavaha, to disdain, to dislike. Ha.: wahawaha, to hate, to dislike.  Churchill.

Mea. 1. Tonsil, gill (of fish). 2. Red (probably because it is the colour of gills); light red, rose; also meamea. 3. To grow or to exist in abundance in a place or around a place: ku-mea-á te maîka, bananas grow in abundance (in this place); ku-mea-á te ka, there is plenty of fish (in a stretch of the coast or the sea); ku-mea-á te tai, the tide is low and the sea completely calm (good for fishing); mau mea, abundance. Vanaga. 1. Red; ata mea, the dawn. Meamea, red, ruddy, rubricund, scarlet, vermilion, yellow; ariga meamea, florid; kahu meamea purple; moni meamea, gold; hanuanua meamea, rainbow; pua ei meamea, to make yellow. Hakameamea, to redden, to make yellow. PS Ta.: mea, red. Sa.: memea, yellowish brown, sere. To.: memea, drab. Fu.: mea, blond, yellowish, red, chestnut. 2. A thing, an object, elements (mee); e mea, circumstance; mea ke, differently, excepted, save, but; ra mea, to belong; mea rakerake, assault; ko mea, such a one; a mea nei, this; a mea ka, during; a mea, then; no te mea, because, since, seeing that; na te mea, since; a mea era, that; ko mea tera, however, but. Hakamea, to prepare, to make ready. P Pau., Mgv., Mq., Ta.: mea, a thing. 3. In order that, for. Mgv.: mea, because, on account of, seeing that, since. Mq.: mea, for. 4. An individual; tagata mea, tagata mee, an individual. Mgv.: mea, an individual, such a one. Mq., Ta.: mea, such a one. 5. Necessary, urgent; e mea ka, must needs be, necessary; e mea, urgent. 6. Manners, customs. 7. Mgv.: ako-mea, a red fish. 8. Ta.: mea, to do. Mq.: mea, id. Sa.: mea, id. Mao.: mea, id. Churchill.

180

MARCH 25

181

No star listed (52)

ψ Persei (53.1)

ACRUX (α CRUCIS)
δ Persei (54.7)

Al Thurayya-27 (Many Little Ones) / Krittikā-3 (Nurses of Kārttikeya) / TAU-ONO (Six Stones)

ATIKS = ο Persei, RANA (Frog) = δ Eridani (55.1), CELAENO (16 Tauri), ELECTRA (17), TAYGETA (19), ν Persei (55.3), MAIA (20), ASTEROPE (21), MEROPE (23) (55.6)

NUSAKAN (Pauper's Bowl) = β Cor. Bor. (234.0), κ¹ Apodis (234.3), ν Bootis (234.7), ζ Librae (234.9)

θ Cor. Borealis (235.3), γ Lupi (235.6), GEMMA = α Cor. Bor., ZUBEN ELAKRAB = γ Librae, QIN = δ Serpentis, ε Tr. Austr. (235.7), μ Cor. Borealis (235.8), υ Librae (235.9)

SIRRAH (α Andromedae)
φ Bootis (236.2), ω Lupi, τ Librae (236.3), ψ¹ Lupi (236.7), ζ Cor. Borealis (236.9)

κ Librae (237.2), ι Serpentis (237.4), ψ² Lupi, ρ Oct. (237.5), γ Cor. Borealis, η Librae (237.7),  COR SERPENTIS = α Serpentis (237.9)

*196.0 = *237.4 - *41.4

... In other words, the ancient Druidic religion based on the oak-cult will be swept away by Christianity and the door - the god Llyr - will languish forgotten in the Castle of Arianrhod, the Corona Borealis. This helps us to understand the relationship at Rome of Janus and the White Goddess Cardea who is ... the Goddess of Hinges who came to Rome from Alba Longa. She was the hinge on which the year swung - the ancient Latin, not the Etruscan year - and her importance as such is recorded in the Latin adjective cardinalis - as we say in English 'of cardinal importance - which was also applied to the four main winds; for winds were considered as under the sole direction of the Great Goddess until Classical times ...

This way of coordinating (balancing) the star position makes sense, with the culmination of Sirrah (*235) on one side and the culmination of Acrux (*53 → 235 - 182) on the other side.

ALCYONE (*56 → 2 * 28) a1 32 32
BETELGEUZE (*88) a2 33 65
NAOS (*121 11 * 11) a3 35 100
TANIA AUSTRALIS (*156 → 2 * 78) a4 36 78
PORRIMA (*191) a5 42
NUSAKAN (*156 + *78) a6 39 156
NASH (*273 → 3 * 91) a7 39

Notably the Full Moon would ideally be at the right ascension line of Nusakan (*234.0) in Corona Borealis in the night before Sirrah (*0.5) culminated at 21h. My list of star culminations contains only a selected few of all the stars in my star list, but we can assume also the culmination (at 21h) of Caph (*0.5) occurred in November 11.