RIGEL
 

Remarkably the 'pair of sharks' (erua mago) - Ca5-7--8 - are coinciding with the culmination (at 21h) of Antares in "May 31 followed by heliacal Castor in "June 1 (2 * 76 = 152):

Ca3-21 → 0h Ca3-22 Ca3-23 (73 + 1) Ca3-24 → Julian equinox
June 1 (152) 2 3 4 5 (156)
      APRIL 1 2 (156 - 64 = 92)
*72 HASSALEH HAEDUS I HAEDUS II 5h (*76.1)

CURSA (*76.4)

ψ (65) ERIDANI

GRAFIAS (*255.4) *256 (→ 16 * 16) *257 17h (*258.7) Mula-19 (The Root)
Dec 1 2 (336) 3 4 5
"Oct 21 22 (295) 23 24 "Oct 25
SEPT 28 29 (272) 30 OCT 1 2
tagata tuu rima ki ruga te maitaki te henua Rei hata ia tagata rogo

Ruga. Upper part, higher part; when used as a locative adverb, it is preceded by a preposition: i ruga, above, on; ki ruga, upwards, mai ruga, from above. When used with a noun the same preposition is repeated: he-ea te vî'e Vakai, he-iri ki ruga ki te Ahu ruga, the woman Vakai went, she climbed Ahu Runga. Ruga nui, high, elevated, lofty: kona ruga nui, high place, elevated position, high office; mana'u ruga nui, elevated thoughts. Vanaga. High up; a ruga, above; ki ruga, on, above, upon; ma ruga, above; o ruga, upper; kahu o ruga, royal (sail); ruga iho, celestial. Hakaruga, to accumulate, to draw up. P Pau., Mgv.: ruga, above. Mq.: úna, úka, id. Ta.: nua, nia, id. Churchill.

Rogo. Rogorogo: Originally, 'orators, bards' of Mangareva. Borrowed into the Rapanui language in 1871, it came to generically signify the wooden tablets incised with glyphs, the writing system itself, and the respective inscriptions. Earlier the term ta was used for the writings. Fischer. Mgv.: rogouru, ten. Mq.: onohuu, okohuu, id. Churchill.

*34
Ca5-5 Ca5-6 Ca5-7 (225 - 113) Ca5-8 (113)
July 9 10 11 12 (193)
"May 29 30 (150) 31 (*71) "June 1 (*11 * 13 - *71)
*110 *111 ANTARES CASTOR
*293 DENEB OKAB *295 *296
Jan 8 (373) 9 10 (375) 11 (193 + 183)
"Nov 28 (355 - 23) 29 (333) 30 (*254) "Dec 1 (335, *255)

... The correspondence between the winter solstice and the kali'i rite of the Makahiki is arrived at as follows: ideally, the second ceremony of 'breaking the coconut', when the priests assemble at the temple to spot the rising of the Pleiades, coincides with the full moon (Hua tapu) of the twelfth lunar month (Welehu). In the latter eighteenth century, the Pleiades appear at sunset on 18 November. Ten days later (28 November), the Lono effigy sets off on its circuit, which lasts twenty-three days, thus bringing the god back for the climactic battle with the king on 21 December, the solstice (= Hawaiian 16 Makali'i). The correspondence is 'ideal' and only rarely achieved, since it depends on the coincidence of the full moon and the crepuscular rising of the Pleiades ...

NOV 5 (332 - 23) 9 (310) 10 (311 = 375 - 64) 11 (*296 - *64 = *232)
kua iri i te rakau ihe tamaiti erua mago

Iri. 1. To go up; to go in a boat on the sea (the surface of which gives the impression of going up from the coast): he-eke te tagata ki ruga ki te vaka, he-iri ki te Hakakaiga, the men boarded the boat and went up to Hakakainga. 2. Ka-iri ki puku toiri ka toiri. Obscure expression of an ancient curse. Vanaga. Iri-are, a seaweed. Vanaga.

... About Carmenta we know from the historian Dionysus Periergetis that she gave orcales to Hercules and lived to the age of 110 years. 110 was a canonical number, the ideal age which every Egyptian wished to reach and the age at which, for example, the patriarch Joseph died. The 110 years were made up of twenty-two Etruscan lustra of five years each; and 110 years composed the 'cycle' taken over from the Etruscans by the Romans. At the end of each cycle they corrected irregularities in the solar calendar by intercalation and held Secular Games. The secret sense of 22 - sacred numbers were never chosen haphazardly - is that it is the measure of the circumference of the circle when the diameter is 7. This proportion, now known as pi, is no longer a religious secret; and is used today only as a rule-of-thumb formula, the real mathematical value of pi being a decimal figure which nobody has yet been able work out because it goes on without ever ending, as 22 / 7 does, in a neat recurring sequence [3.142857142857 ...]. Seven lustra add up to thirty-five years, and thirty-five at Rome was the age at which a man was held to reach his prime and might be elected Consul ...

ALDEBARAN 180 ANTARES
Ga1-4 Ga7-16 (185)
MARCH 25 (84) SEPT EQUINOX

And we should remember there was a Tree named Toromiro on Easter Island, located 151 days after Ca5-5. And we should say 'after' instead of 'later' because neither the stars nor the dates in the Sun calendar moved.

... sacred numbers were never chosen haphazardly ...
6 4 8 150
Ca4-13 Ca4-20 Ca4-25 (101) Ca5-5 (110) Ca10-6 (261)
8 tupu te rakau 159 Tupu te toromiro
173
*173

*183

Ca9-21 (249)

Ca3-25 (76)

Ga7-26

ANTARES CURSA (*76.4) CURSA (*76.4)
Nov 25 (329 = 80 + 249) June 5 (156 = 80 + 76) Dec 5 (339 = 329 + 10)

... The image of time familiar to Waman Puma was static and spatial: one could travel in time as one travels over earth - the structure, the geography, remaining unchanged. To him it does not matter that he shows Inka Wayna Qhapaq, who died in 1525, talking to Spaniards who did not arrive until 1532. Wayna Qhapaq was the last Inca to rule an undivided empire: he is therefore the archetype, and it must be he who asks the Spaniards. 'Do you eat gold?'

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