75. I looked ahead from July 1 AD 2024 to July 14 - as in the French date for celebrations (calibrations):

And again I was surprised. Because at that point in time Mars was very close to Uranus and indicated as if ait was a fixed star:

Returning to July 1 AD 2024 we can see that Uranus had moved a little and thus Uranus could not be a fixed star but had to be a planet:

 

In the very beginning Time surely was the basic aspect of the Moon. I have copied from Zehren:

1 The Full Moon. 2. The Dying Serpent. 3. The Young Bull. The Sun (chest, vessel, box) the Dark Moon. The 17 days.

Here we can perceive a pattern with 3 days centered on Hiro - the night when the face of the Moon was black as if by soot, when the old cycle was dying and a new cycle was being prepared.

Hiro. 1. A deity invoked when praying for rain (meaning uncertain). 2. To twine tree fibres (hauhau, mahute) into strings or ropes. Ohirohiro, waterspout (more exactly pú ohirohiro), a column of water which rises spinning on itself. Vanaga. To spin, to twist. P Mgv.: hiro, iro, to make a cord or line in the native manner by twisting on the thigh. Mq.: fió, hió, to spin, to twist, to twine. Ta.: hiro, to twist. This differs essentially from the in-and-out movement involved in hiri 2, for here the movement is that of rolling on the axis of length, the result is that of spinning. Starting with the coir fiber, the first operation is to roll (hiro) by the palm of the hand upon the thigh, which lies coveniently exposed in the crosslegged sedentary posture, two or three threads into a cord; next to plait (hiri) three or other odd number of such cords into sennit. Hirohiro, to mix, to blend, to dissolve, to infuse, to inject, to season, to streak with several colors; hirohiro ei paatai, to salt. Hirohiroa, to mingle; hirohiroa ei vai, diluted with water. Churchill. Ta.: Hiro, to exaggerate. Ha.: hilohilo, to lengthen a speech by mentioning little circumstances, to make nice oratorial language. Churchill. Whiro 'Steals-off-and-hides'; also [in addition to the name of Mercury] the universal name for the 'dark of the Moon' or the first day of the lunar month; also the deity of sneak thieves and rascals. Makemson.

Aue. Ah, alas. Aueue, oh. P Pau., Ta.: aue, alas. Mgv.: aue, auhe, alas. Mq.: aue, oh, alas; auhe, a sigh. Exclamation in general representing the most primordial type of speech, it seems that this may be reduced to recognizable elements. The e is throughout these languages a vocative or hailing sign, commonly postpositive in relation to the person hailed. In the examination of au we have shown that the primal first person singular designation is u. With the comparatively scanty material afforded by this vocabulary we may not attempt ot define the use of a but we have no hesitation in noting that proof based on wider studies will show it to have, inter alia, a characteristic function as a word-maker. In a very high degree, then, a-u-e is represented by a common English interjection 'oh my!' in which oh = a, my = u, and e = !. Churchill. What is this cry which our primitive islanders share with the animals? Look at its elements, all full-throated. First we have a, the sound of mouth open, fauces open, lungs full of air. As air expires the sound recedes in the mouth towards the palate and we find the u. Last comes the conscious finish of the utterance, the muscles begin to retract, the sound-making point is forced forward and the sound is e. If the man had but a few more cubic centimeters of lung capacity he could attain cow volumne for his cry, or interjection, since it amounts to the same thing. Churchill 2. When the new moon appeared women assembled and bewailed those who had died since the last one, uttering the following lament: 'Alas! O moon! Thou has returned to life, but our departed beloved ones have not. Thou has bathed in the waiora a Tane, and had thy life renewed, but there is no fount to restore life to our departed ones. Alas ... Makemson.

South of the equator the dark figure of the Moon looked different. And this reversed figure could then take on a special meaning:

... In Hindu tradition, Rahu is a cut-off head of an asura, that swallows the sun or the moon causing eclipses. He is depicted in art as a serpent with no body riding a chariot drawn by eight black horses ... According to legend, during the Samudra manthan, the asura Rahu drank some of the divine nectar. Sun and moon realized it and they alerted Mohini (the female avatar of Vishnu). Before the nectar could pass his throat, Mohini cut off his head. The head, however, remained immortal. It is believed that this immortal head occasionally swallows the sun or the moon, causing eclipses. Then, the sun or moon passes through the opening at the neck, ending the eclipse ...

The dark night of the Moon was counted as number 29 (↔ Mercury), which we from the above can understand as 14 + 14 + 1.

And 14 + 14 + 3 = 31 (↔ Venus) could possibly have been regarded as the corresponding night for the Sun.

... In China, every year about the beginning of April, certain officials called Sz'hüen used of old to go about the country armed with wooden clappers. Their business was to summon the people and command them to put out every fire. This was the beginning of the season called Han-shih-tsieh, or 'eating of cold food' ...

Venus ought then (after the phenomenons of the Moon) to have been the next 'person' to be studied (in the depth of the nights of Hiro, when the bright light from the Moon was covered up as if by soot and fainter objects could be perceived) . It was soon discovered that her cycle was 584 nights long.

In this perspective the cycle of Uranus could be explained as 214 nights shorter. The planet was outside the 7 in the week and thus could be counted as planet number 8.

... Ogotemmêli had his own ideas about calculation. The Dogon in fact did use the decimal system, because from the beginning they had counted on their fingers, but the basis of their reckoning had been the number eight and this number recurred in what they called in French la centaine, which for them meant eighty. Eighty was the limit of reckoning, after which a new series began. Nowadays there could be ten such series, so that the European 1,000 corresponded to the Dogon 800. But Ogotemmêli believed that in the beginning men counted by eights - the number of cowries on each hand, that they had used their ten fingers to arrive at eighty, but that the number eight appeared again in order to produce 640 (8 x 10 x 8). 'Six hundred and forty', he said, 'is the end of the reckoning.' ...

... Lastly the eighth family was given a language which is understood in all parts of the cliff. Just as the eighth drum dominates all the others, so the eighth language is understood everywhere. It was thus that men were given the third Word, final, complete and multiform to suit the new age. It was closely associated, like the first and second Words, and even more than they, with material objects.'

Then we have the god of war: Ku(u) ↔ Khufu.

... According to an etiological Hawaiian myth, the breadfruit originated from the sacrifice of the war god Kū. After deciding to live secretly among mortals as a farmer, Ku married and had children. He and his family lived happily until a famine seized their island. When he could no longer bear to watch his children suffer, Ku told his wife that he could deliver them from starvation, but to do so he would have to leave them. Reluctantly, she agreed, and at her word, Ku descended into the ground right where he had stood until only the top of his head was visible. His family waited around the spot he had last been day and night, watering it with their tears until suddenly a small green shoot appeared where Ku had stood. Quickly, the shoot grew into a tall and leafy tree that was laden with heavy breadfruits that Ku's family and neighbors gratefully ate, joyfully saved from starvation ...

Among the fixed star constellations we can see the correspondence with Cetus and the blinking star of death and life at the neck.

 

We can also make good sense of why the old woman  had decided to bury 214 varieties of potatoes:

... Once upon a time there was an old woman who owned a great potato field (mara) where she planted her potatoes in spring and harvested them in autumn. She was famous all around for her many varieties of wonderful potatoes, and she had enough of them to sell at the market place. She planted her potatoes 7 in a row, placing her foot in front of her as a measure from one potato to the next. Then she marked the place with a bean - which would also give nourishment to the surrounding potatoes. Next she changed variety and planted 7 more followed by another bean, and this was the pattern she followed until all her 214 varieties had been put down in their proper places. She had drawn a map which she followed and from where each sort of potato could be located at the proper time for its harvest. I was fashinated, when I happened to stumble on this Swedish TV program, because my 'once upon a time' was now and 214 (= 2 * 107) was surely no coincidence. She knew what she was doing. Let's therefore count: 214 * 7 (potatoes) + 213 (beans) = 1711. So what? Probably because 1711 = 59 * 29 ...

8  VIRGO