Hata. 1. Table, bureau. P Pau.: afata, a chest, box. Mgv.: avata, a box, case, trunk, coffin. Mq.: fata, hata, a piece of wood with several branches serving as a rack, space, to ramify, to branch; fataá, hataá, stage, step, shelf. Ta.: fata, scaffold, altar. 2. Hakahata, to disjoint; hakahatahata, to loosen, to stretch. P Pau.: vata, an interval, interstice. Mgv.: kohata, the space between two boards, to be badly joined; akakohata, to leave a space between two bodies badly joined; hakahata, to be large, broad, wide, spacious, far off. Mq.: hatahata, fatafata, having chinks, not tightly closed, disjointed. Ta.: fatafata, open. 3. Hatahata, calm, loose, prolix, vast. Mgv.: hatahara, broad, wide, spacious, at one's ease. Ta.: fatafata, free from care. Mq.: hatahata, empty, open. 4. Hatahata, tube, pipe, funnel. Churchill. Sa.: fata, a raised house in which to store yams, a shelf, a handbarrow, a bier, a litter, an altar, to carry on a litter; fatāmanu, a scaffold. To.: fata, a loft, a bier, a handbarrow, to carry on a bier; fataki, a platform. Fu.: fata, a barrow, a loft; fatataki, two sticks or canes attached to each other at each side of a house post to serve as a shelf. Niuē: fata, a cage, a handbarrow, a shelf, a stage, (sometimes) the upper story of a house. Uvea: fata, a barrow, a bier. Fotuna: fata, a stage. Ta.: fata, an altar, a scaffold, a piece of wood put up to hang baskets of food on; afata, a chest, a box, a coop, a raft, a scaffold. Pau.: fata, a heap; afata, a box, a chest. Ma.: whata, a platform or raised storehouse for food, an altar, to elevate, to support. Moriori: whata, a raft. Mq.: fata, hata, hataá, shelves. Rapanui: hata, a table. Ha.: haka, a ladder, an artificial henroost; alahaka, a ladder. Mg.: ata, a shelf; atamoa, a ladder; atarau, an altar. Mgv.: avata, a coffer, a box. Vi.: vata, a loft, a shelf; tāvata, a bier. The Samoan fata is a pair of light timbers pointed at the ends and tied across the center posts of the house, one in front, the other behind the line of posts; rolls of mats and bales of sennit may be laid across these timbers; baskets or reserved victuals may be hung on the ends. The litter and the barrow are two light poles with small slats lashed across at intervals. The Marquesan fata is a stout stem of a sapling with the stumps of several branches, a hat tree in shape, though found among a barehead folk. These illustrations are sufficient to show what is the common element in all these fata identifications, light cross-pieces spaced at intervals. With this for a primal signifaction it is easy to see how a ladder, a raft, a henroost, an altar come under the same stem for designation. Perhaps Samoan fatafata the breast obtains the name by reason of the ribs; it would be convincing were it not that the plumpness of most Samoans leaves the ribs a matter of anatomical inference. Churchill 2. ... Teke said to Oti, 'Go and take the hauhau tree, the paper mulberry tree, rushes, tavari plants, uku koko grass, riku ferns, ngaoho plants, the toromiro tree, hiki kioe plants (Cyperus vegetus), the sandalwood tree, harahara plants, pua nakonako plants, nehenehe ferns, hua taru grass, poporo plants, bottle gourds (ipu ngutu), kohe plants, kavakava atua ferns, fragrant tuere heu grass, tureme grass (Diochelachne sciurea), matie grass, and the two kinds of cockroaches makere and hata.' ... The division into quarters of a 28-series can be applied to the main phases of the moon during the visible period as was as to a (reflex of the old world?) sidereal month. The separate subgroup (29 makere - 30 hata) consists of the names of two types of cockroaches, but in related eastern Polynesian languages these names can also be explained on a different level. MAO. makere, among others, 'to die', and whata, among others, 'to be laid to rest on a platform', deserve special attention. The theme hinted at is one of death and burial. In our scheme they occur at just that time when the moon 'has died'! This lends further support to the lunar thesis. Barthel 2.

π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8)

*31.0 = *72.4 - *41.4

π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9)

ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8)

HAEDUS II = η Aurigae (75.9)

5h (76.1)

ε Leporis (76.0), CURSA = β Eridani (76.4), λ Eridani (76.7)

*35.0 = *76.4 - *41.4

Ophiuchi (255.3), GRAFIAS (Claws) = ζ Scorpii (255.4)

*214.0 = *255.4 - *41.4

κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), CUJAM (Club) = ε Herculi (256.9)

no star listed (257)

17h (258.7)

ARRAKIS = μ Draconis (258.7)

Mula-19 (The Root)

Pepe. 1. A sketch. 2. Bench, chair, couch, seat, sofa, saddle; here pepe, mau pepe, to saddle; noho pepe, a tabouret. Pepepepe, bedstead. 3. Pau.: butterfly. Ta.: pepe, id. Mq.: pepe, id. Sa.: pepe, id. Ma.: pepe, a moth; pepererau, fin, Mgv.: pererau, wing. Ta.: pereraru, id. Ma.: parirau, id. Harepepe, kelp. Here pepe, to saddle. Churchill. Sa.: pepe, a butterfly, a moth, to flutter about. Nukuoro, Fu., Niuē, Uvea, Fotuna, Nuguria, Ta., Mq.: pepe, a butterfly. Ma.: pepe, a grup, a moth; pepepepe, a butterfly; pepeatua, a species of butterfly. To.: bebe, a butterfly. Vi.: mbèbè, a butterfly. Rotumā: pep, id. Churchill 2. Mq.: Pepepepe, low, flat. Ha.: pepepe, id. Churchill.

Noho. 1. To sit, to stay, to remain, to live (somewhere), to wait; ka-noho, you stay! (i.e. 'good-bye', said by the person leaving). 2. Figuratively: he noho te eve, to be calm, at peace; he noho te mana'u, to concentrate on something, to fix one's attention on; ku-noho á te mana'u o te tagata ki ruga ki te aga, the man thinks constantly of his work. Vanaga. Seat, bench, dwelling, marriage, position, posture, situation, session, sojourn; to sit, to dwell, to reside, to rest, to halt, to inhabit; noho hahatu, to sit cross-legged; noho hakahaga, apathy; noho heenua, countryman; noho kaiga, native; noho kenu, married; noho ke noho ke, to change place; noho muri, to stay behind; noho noa, invariable; noho opata, to stand on a cliff; noho pagaha, badly placed; noho pepe, table; noho tahaga, bachelor, unmarried; noho vie, married, noho no, apathy, stay-at-home, colonist, idler, inhabitant, inactive, immobile, settler, lazy, loiterer. Hakanoho, to abolish, to rent, to lease, to enslave, to dissuade, to exclude, to exempt, to install, to substitute, hostage. Hakanohohia, stopped. Nohoga, seat. Nohoturi, to kneel, genuflexion. Nohovaega, to preside. Churchill.

β Monocerotis, ν Gemini (97.0)

no star listed (98)

ν Puppis (99.2), ψ3 Aurigae (99.4), ψ2 Aurigae (99.5)

*58.0 = *99.4 - *41.4

 ψ4 Aurigae (100.5), MEBSUTA (Outstretched)  = ε Gemini (100.7)

SIRIUS = α Canis Majoris (101.2), ψ5 Aurigae (101.4), ν Gemini (101.6), ψ6 Aurigae (101.7)

... In other words, the ancient Druidic religion based on the oak-cult will be swept away by Christianity and the door - the god Llyr - will languish forgotten in the Castle of Arianrhod, the Corona Borealis. This helps us to understand the relationship at Rome of Janus and the White Goddess Cardea who is ... the Goddess of Hinges who came to Rome from Alba Longa. She was the hinge on which the year swung - the ancient Latin, not the Etruscan year - and her importance as such is recorded in the Latin adjective cardinalis - as we say in English 'of cardinal importance - which was also applied to the four main winds; for winds were considered as under the sole direction of the Great Goddess until Classical times ...

... Ganz ähnlich is der Name 'Gott von Duazag' des Gottes Nabū ... zu erklären. Er bezeichnet ihn als den Gott des Wachtstums, welches als aus dem Osten stammend betrachtet wird, weil die Sonne, die das Wachstum bringt, im Osten aufgeht. Dass aber Nabū als Ost-Gott aufgefasst wurde, hängt damit zusammen, dass sein Stern, der Mercur, nur im Osten oder Westen sichtbar ist ...

ν Pavonis (280.4), κ Cor. Austr. (280.9)

Abhijit-22 (Victorious)

no star listed (282)

ζ Pavonis (283.4), λ Cor. Austr. (283.6), DOUBLE DOUBLE = ε Lyrae (283.7), ζ Lyrae (283.8)

South Dipper-8 (Unicorn)