Ka. Particle of the affirmative imperative, of cardinal numerals, of independent ordinal numerals, and of emphatic exclamation, e.g. ka-maitaki! how nice! Vanaga. Ká. 1. To light a fire in order to cook in the earth oven (see umu): he-ká i te umu, he-ká i te kai. 2. Figuratively: to fire up the soul. To put oneself in a fury (with manava): ku-ká-á toona manava he has become furious. Vanaga. 1. Of T. 2. Imperative sign; ka oho, ka tere, ka ea, begone!; ka ko iha, a greeting T; ka mou, hush; ka oho, goodbye. 3. Infinitive sign; mea meitaki ka rava, a thing good to take; ka harai kia mea, to accompany. 4. A prefix which forms ordinals from cardinals. 5. The dawning of the day. 6. Different (? ke). Churchill.

Pau. 1. To run out (food, water): ekó pau te kai, te vai, is said when there is an abundance of food or water, and there is no fear of running out. Puna pau, a small natural well near the quarry where the 'hats' (pukao) were made; it was so called because only a little water could be drawn from it every day and it ran dry very soon. 2. Va'e pau, clubfoot. Paupau:  Curved. Vanaga. 1. Hakapau, to pierce (cf. takapau, to thrust into). Pau.: pau, a cut, a wound, bruised, black and blue. 2. Resin. Mq.: epau, resin. Ta.: tepau, gum, pitch, resin. (Paupau) Hakapaupau, grimace, ironry, to grin. 3. Paura (powder), gunpowder. 4. Pau.: paupau, breathless. Ta.: paupau, id. 5. Ta.: pau, consumed, expended. Sa.: pau, to come to an end. Ma.: pau, finished. 6. Ta.: pau, to wet one another. Mq.: pau, to moisten. Churchill. Paua or pāua is the Māori name given to three species of large edible sea snails, marine gastropod molluscs which belong to the family Haliotidae (genus Haliotis), known in the USA as abalone, and in the UK as ormer shells ... Wikipedia

ι Crucis (192.2), β Muscae (192.5), MIMOSA = β Crucis (192.9)

no star listed (193)

κ Crucis (194.4), ψ Virginis (194.5), μ Crucis, λ Crucis (194.6), ALIOTH (Fat Tail) = ε Ursae Majoris, ι Oct. (194.8)

MINELAUVA = δ Virginis (195.1), COR CAROLI = α Canum Ven. (195.3)

δ Muscae (196.5) , VINDEMIATRIX (Grape Gatherer) = ε Virginis (196.8)

13h (197.8)

ξ Phoenicis (9.0), ρ Tucanae (9.1), DENEB KAITOS (Tail of the Sea Beast) = β Ceti, η Phoenicis (9.4), AL NITHĀM (String of Pearls) = φ¹ Ceti (9.6)

ACHIRD (Woman with Luminous Rays) = η Cassiopeiae (10.7)

Legs-15 (Wolf)

ν Andromedae (11.0), φ² Ceti (11.1), ρ Phoenicis (11.2), η Andromedae (11.4)

CIH (Whip) = γ Cassiopeiae, λ Tucanae (12.4), φ³ Ceti (12.6), μ Andromedae (12.8)

φ4 Ceti (13.2)

no star listed (14)

Hetu 1. To (make) sound; figuratively: famous, renowned. 2. To crumble into embers (of a bonfire). Hetu'u. Star, planet; hetu'u popohaga morning star; hetu'u ahiahi evening star; hetu'u viri meteorite. Vanaga. Hetu 1. Star (heetuu); hetu rere, meteor; hetu pupura, planet. P Pau.: hetu, star. Mgv.: etu, id. Mq.: fetu, hetu, id. Ta.: fetu, fetia, id. The alternative form fetia in Tahiti, now the only one in common use, need not be regarded as an anomaly in mutation. It seems to derive from Paumotu fetika, a planet. Its introduction into Tahiti is due to the fashion of accepting Paumotu vocables which arose when the house of Pomare came into power. 2. Capital letter (? he tu). 3. To amuse. 4. To stamp the feet. Hetuhetu, to calk, to strike the water. Hetuke, sea urchin. Churchill.

... The manner of his death can be reconstructed from a variety of legends, folk-customs and other religious survivals. At mid-summer, at the end of a half-year reign, Hercules is made drunk with mead and led into the middle of a circle of twelve stones arranged around an oak, in front of which stands an altar-stone; the oak has been lopped until it is T-shaped. He is bound to it with willow thongs in the 'five-fold bond' which joins wrists, neck, and ankles together, beaten by his comrades till he faints, then flayed, blinded, castrated, impaled with a mistletoe stake, and finally hacked into joints on the altar-stone. His blood is caught in a basin and used for sprinkling the whole tribe to make them vigorous and fruitful. The joints are roasted at twin fires of oak-loppings, kindled with sacred fire preserved from a lightning-blasted oak or made by twirling an alder- or cornel-wood fire-drill in an oak log. The trunk is then uprooted and split into faggots which are added to the flames. The twelve merry-men rush in a wild figure-of-eight dance around the fires, singing ecstatically and tearing at the flesh with their teeth. The bloody remains are burnt in the fire, all except the genitals and the head. These are put into an alder-wood boat and floated down the river to an islet; though the head is sometimes cured with smoke and preserved for oracular use. His tanist succeeds him and reigns for the remainder of the year, when he is sacrificially killed by a new Hercules ...

APAMI-ATSA (Child of Waters) = θ Virginis, ψ Hydrae (198.5), DIADEM = α Com. Ber. (198.9)

AL DAFĪRAH (Tuft) = β Com. Ber. (199.4)

*158.0 = *199.4 - *41.4

σ Virginis (200.4)

1h (15.2)

Al Batn Al Hūt-26 (Belly of the Fish) / Revati-28 (Prosperous) / 1-iku (Field Measure)

MIRACH (Girdle) = β Andromedae, KEUN MAN MUN (Camp's South Gate) = φ Andromedae (16.0), ANUNITUM = τ Piscium (16.5), REVATI (Abundant) = ζ Piscium (16.9)

ν Phoenicis (17.4), κ Tucanae (17.6)

... Though Andromeda has its roots most firmly in the Greek tradition, a female figure in Andromeda's place appeared in Babylonian astronomy. The stars that make up Pisces and the middle portion of modern Andromeda formed a constellation representing a fertility goddess, sometimes named as Anunitum or the Lady of the Heavens ...

... The leap day was introduced as part of the Julian reform. The day following the Terminalia (February 23) was doubled, forming the 'bis sextum - literally 'double sixth', since February 24 was 'the sixth day before the Kalends of March' using Roman inclusive counting (March 1 was the 'first day'). Although exceptions exist, the first day of the bis sextum (February 24) was usually regarded as the intercalated or 'bissextile' day since the third century. February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...