When at left there is a moe instead of the normal left side of maitaki, it could mean a season is ending. But the right side of maitaki is shown (as etoru mata). Therefore, I expect there is another set of 177 glyphs to the right of Bb5-14.

Prediction is the method of science. I predict there should be some sign at the end of 2 * 177 = 354 = 12 * 29.5 which encourages this idea of mine. We should see som sign of Hatinga Te Kohe.

This 'experiment' gives - as usual in the world of rongorongo - a result which is only half a proof:

Bb9-22	Bb9-23	Bb9-24	Bb9-25	Bb9-26	Bb9-27
ma te hokohuki - ki te henua	kua haati ia e kava	kava o te ariki	e huarae - ma to rima - ki te ragi	e rere ia mai - ki to huki	ko to huki ka to ihe - kua reva te ika
Bb9-28	Bb9-29	Bb9-30	Bb9-31	Bb9-32	Bb9-33
kua hahaú ia koia	e rere koia	ki ruga mai kia au	kua rere mai ki te toga	eaha te manu rere toki - ki te henua	eaha te manu rere

Haú is one of the glyph types which indicates the end of a calendar season. The 'foot' is cut off and ending in nothing, similar to the situation at noon in Q:

Bb9-28	Qa5-55

But the number of 'feathers' is 6 + 4 = 10, not 12. Does it mean that sun has no more than 10 months, and that there are 2 months which should have no 'feathers'? We can compare with Aa1-11--12:

 

Aa1-9	Aa1-10	Aa1-11	Aa1-12

Next page:

3. If the head of moe should be the 'noon' sky, then the long beak towards right could illustrate the spring sky. A position at right means 'future', and spring in a way is the future of the year. In manu kake glyphs the whole sky dome apparently is visualized by a pair of long necks and beaks, as e.g. in Eb5-29--30, the first two glyphs in the 24th and last period of a Keiti calendar:   Eb5-29 Eb5-30 Eb5-31 Eb5-32 Eb5-33 Eb5-34 Eb5-35 Eb6-1 Eb6-2 Metoro connected the first of these two manu kake glyphs with a 'neck' (gao) - e manu gao takoa. The 2nd manu kake was referred to as e manu kake rua. Eb5-29 is incised stronger into the board than Eb5-30, and 29 probably alludes to the dark night of the moon, the time when new life is generated. The first manu kake presumably corresponds to spring, while the second - with a fish sign - could refer to the time when sun is far in the north together with his 'winter maid', Hine-takurua, when his light is weaker.

Eb5-31 is a running tagata, and its location could mean it is the old year which is leaving (a Rei comes as next glyph). The composition maybe is a collage of tagata, toa, and vae:

 

Eb5-31	tagata	toa	vae

Yet another sign is also involved, though. The low knee and compressed vae is in opposition to what we can see in Ea8-120:

Ea8-120	Ea9-5	Eb3-5
Eb5-31	Eb6-13	Eb8-35