TRANSLATIONS

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'A close agreement between their world view', the rest of the pages:

 

The curious structure of the G text, where 360 is not the end of the time flow, can be understood as an effort to coordinate time and space. Considering the fact that Polynesia lies with its center in a band south of the equator, the time from new year (where Sun is reborn) to the equator should be counted as 24 (times 10) - i.e. equal to the number of degrees of latitude which Sun has to travel in order to reach Polynesia from the tropic of Cancer.

Counting only with whole numbers 192 must be regarded as the necessary time from winter solstice to 'midsummer'. 7 * 24 = 168 and 8 * 24 = 192. The K text has 192 glyphs, as I once reconstructed it without imagining any connection with the distance from the tropic of Cancer to the equator. But I noticed that glyph line Ka1 was the longest of them with 24 glyphs, and I also noticed that the sum of the glyphs in the following lines was 168. This 168 baffled me. It definitely occurred as a significant number in the texts. But to continue with K, patterns were revealed, e.g.:

20
Kb4-14 Kb4-15 Kb4-16 Kb4-17 Kb4-18 Kb4-19
167 168 24

In the parallel G text the structure is different because the glyph lines are longer:

Ga6-21 Ga6-22 Ga6-23 Ga6-24 Ga6-25 Ga6-26 Ga6-27 (168)
Ga6-28 Ga6-29 Ga7-1 Ga7-2 Ga7-3 Ga7-4 Ga7-5
Ga7-6 Ga7-7 Ga7-8 Ga7-9 Ga7-10 Ga7-11 Ga7-12 (182)

The course of the Sun southwards from his point of birth does not end at the equator, but the equator forms an important midstation. When Sun then continues towards the tropic of Capricorn he will gradually become less forceful. Halfway to the tropic of Capricorn we are at 24 + 12 = 36º and the regular solar year should end here - given that we count degrees as 'decades' of days.

The calendar of G has glyph number 364 (counted from Gb8-30) as a vaha kai of death:

Gb5-6 (360) Gb5-7 Gb5-8 Gb5-9 Gb5-10
Gb5-11 Gb5-12 (366) Gb5-13 Gb5-14 Gb5-15 Gb5-16

The fishes which follow possibly indicate that we have reached the 'water' (in the sky). The last  quarter of the year of waxing Sun means he will dive down towards the South pole.

 

 

In his preface to Hamlet's Mill Giorgio de Santillana describes the key event which eventually lead to the book:

"By the time of our meeting she [Hertha von Dechend] had shifted her attention to Polynesia, and soon she hit pay dirt. As she looked into the archaeological remains on many islands, a clue was given to her. The moment of grace came when, on looking (on a map) at two little islands, mere flyspecks on the waters of the Pacific, she found that a strange accumulation of maraes or cult places could be explained only one way: they, and only they, were both exactly sited on two neat celestial coordininates: the Tropics of Cancer and of Capricorn."

Wikipedia:

"The dimensions attributed to Mount Meru, all the references to it being as a part of the Cosmic Ocean, along with several statements like that the Sun along with all the planets (including Earth itself) circumbulate the mountain, make determining its location most difficult, according to most scholars. However, a small handful number of western scholars have tried quite hard to identify Mount Meru or Sumeru with the Pamirs, north-east of Kashmir.

The Suryasiddhanta mentions that Mt Meru lies in 'the middle of the Earth' (bhugola-madhya) in the land of the Jambunada (Jambudvipa). Narpatijayacharyā, a 9th century text, based on mostly unpublished texts of Yāmala Tantra, mentions 'Sumeru Prithvī-madhye shrūyate drishyate na tu' ('Su-meru is heard to be in the middle of the Earth, but is not seen there'). Vārāha Mihira, in his Panch-siddhāntikā, claims Mt Meru to be at the North Pole (though no mountain exists there as well). Suryasiddhānta, however, mentions a Mt Meru in the middle of Earth, besides a Sumeru and a Kumeru at both the Poles.

It is also quite interesting that in the continent of Africa, there is a town by the name of Meru at the foot of Mt Kenya at exactly the Equator, as well as a mountain called Meru lying in neighbouring Tanzania, at a place named Kinyan-giri (also located exactly on the Equator), which literally translates into Mt Kinyan or Kenya."

 

 

In Equador ('equator') the capital is Quito, which has been identified as pito:

"One of the parallels suggested by Heyerdahl is that between Polynesian pito 'navel'…and Quito, the very ancient Ecuadorian capital. In Hawaiian, the equator is defined as ke ala i ka piko a wakea 'the road to the navel (or birth-place) of Wakea (= Light)', where piko is the regular reflex of PPN *pito.

Thus the possibility should exist to postulate kito, meaning 'navel', as a word of the pre-Incaic Andean language(s), to be used as a place-name later and therefore preserved today. The question remains open whether there could be - as in the Hawaiian example - any connection with the equator crossing the area. (The Incas' ancient capital, Kosco or Cuzco, meant 'navel' too.)" (Schuhmacher)

The centre (pito) of the world (Mount Meru) should lie at the equator.

Pito

1. Umbilical cord; navel; centre of something: te pito o te henua, centre of the world. Ana poreko te poki, ina ekó rivariva mo uru ki roto ki te hare o here'u i te poki; e-nanagi te pito o te poki, ai ka-rivariva mo uru ki roto ki te hare, when a child is born one must not enter the house immediately, for fear of injuring the child (that is, by breaking the taboo on a house where birth takes place); only after the umbilical cord has been severed can one enter the house. 2. Also something used for doing one's buttons up (buttonhole?). Vanaga.

Navel. Churchill.

H Piko 1. Navel, navel string, umbilical cord. Fig. blood relative, genitals. Cfr piko pau 'iole, wai'olu. Mō ka piko, moku ka piko, wehe i ka piko, the navel cord is cut [friendship between related persons is broken; a relative is cast out of a family]. Pehea kō piko? How is your navel [a facetious greeting avoided by some because of the double meaning]? 2. Summit or top of a hill or mountain; crest; crown of the head; crown of the hat made on a frame (pāpale pahu); tip of the ear; end of a rope; border of a land; center, as of a fishpond wall or kōnane board; place where a stem is attached to the leaf, as of taro. 3. Short for alopiko. I ka piko nō 'oe, lihaliha (song), at the belly portion itself, so very choice and fat. 4. A common taro with many varieties, all with the leaf blade indented at the base up to the piko, junction of blade and stem. 5. Design in plaiting the hat called pāpale 'ie. 6. Bottom round of a carrying net, kōkō. 7. Small wauke rootlets from an old plant. 8. Thatch above a door. 'Oki i ka piko, to cut this thatch; fig. to dedicate a house. Wehewehe.

168 = 7 * 24 could be another way to (symbolically) represent the length of the path Sun had to journey in order to reach Polynesia (the centre of the world). Or maybe it really takes the Sun one week to travel 1º. The beginning does not count when we measure time.

Where is 'The Land of 8'? 8 * 24 = 192 and it should be at winter solstice, when Sun does not travel. If The Land of 8 is described at the end of the back side, then we can roughly translate the path of the Sun to be 7 * 60 = 420 days (and the time cycle to be 8 * 60 = 480 days).

8 * 63 = 504, but one unit of time at the beginning has not been counted. 8 * 64 = 8 * 8 * 8 = 512.

 

Primarily Mount Meru must be considered as located in the sky. The sky determines time and Mount Meru therefore can be measured as 24 * (20 + 17) = 888.

888 - 576 = 312 = 13 * 24, a fact worthy of notice, because it is in the neighbourhood of 314

The central position is high summer, the time when earth is very dry and devoid of water. The position is 20 * 24 = 480, where 20 is the total of fingers and toes and 24 is the latitude of a tropic. The path to the equator is completed.