An affirmation of the 'straight time of
midsummer' is found
in the 17th period of
the Small Santiago year,
where the 'sun-cat' has
a very straight back
('central pillar'), the
only one of 31 'cats'
looking like that:
The straight back could
also be a sign of henua,
a sign of the period of
very much light. It
looks as if the
rongorongo writers
marked midsummer with
straightness, midwinter
with bending. In
midwinter, with very
little light, the
bending is chosen as an
opposite to
straightness. So also in
all other periods of
much darkness. It
reminds me of the marked
bending in Saturday (Pb10-55).
There (in Pb10-55) we have three
downward sloping marks.
In Kb1-10 we have three
upward going marks. I
guess that stripes
inside henua
means darkness (cfr also
Kb4-8). Saturday
means darkness, the day
of the king of po.
Though all planets
(except sun) should be
viewed in darkness.
Four external marks of light
in Kb1-9 and three
internal marks for
darkness in
Kb1-11, a pattern that
agrees well with Venus
and Saturn, the
'planetifications' of
lightness and darkness -
cfr
Pb10-55.
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