When you have dug out all the big and small roots, so that nothing is left in the soil (? ka paepae tahiro),

... It is certainly true that the exterior form of the hare paenga, when the superstructure and thatch are intact, resembles an overturned boat, with the form established by the foundation. However, it is equally true (and perhaps equally important) that the configuration of the foundation is otherwise most like the Rapa Nui vulva design called komari. The komari is the quintessential female symbol which is everywhere prominent in Rapa Nui art, often carved in rock and wood, incised on human crania, and painted on the human body. In the hare paenga foundation form, the komari is cut in stone and embedded in the earth, the cosmologically female realm. Spanning above, over and virtually into this komari foundation is the ridgepole 'backbone' and curved rafter 'ribs' of what I surmise to be a symbolically male form. In short, we have a shelter which may be metaphorically understood as 'the sky father enclosing his progeny as he embraces the earth'. Those progeny entered and departed this male/female, earth/sky form through a low, dark tunnel which may be logically compared to the birth canal. This postulated symbolism does not, of course, negate the 'overturned boat' comparison, since Polynesian canoes were often likened to the bodies of great ancestors or to Tane as First Man. The canoe which transported the first exploratory voyage to Rapa Nui was said to have been called The Living Wood, a reference to Tane. Indeed, it is likely that the 'overturned boat' concept and its relationship to home, hearth and lineage, which is so graphically visible, was commonly understood (hence its retention in the oral literature), while the more esoteric godly connections, perhaps along the lines of those explored here, were known only by spiritual leaders ...

E:59

Piki. To climb, to mount, to go up; piki aruga, to surpass; pikipiki, to embark, to go aboard; hakapiki, to climb. P Pau.:  piki, to climb, to ascend, to mount. Mgv.: piki, to mount, to go up, to climb. Mq.: piki, pií, to mount, to climb, to go aloft. Ta.: pii, to mount. Pikiga, ascent, steps, stairs; Mgv.: pikiga, a stair, ladder, step. Pikipiki: rauoho pikipiki, black hair and curly. P Pau.: tupikipiki, to curl, to frizzle. Churchill. Pau.: pikiafare, cat. Ta.: piiafare, id. Churchill. PI'I, v. Haw., to strike upon or extend, as the shadow on the ground or on a wall; to ascend, go up. N. Zeal., piki, to ascend. Sam.: pi'i, to cling to to climb. Marqu., piki, to climb, ascend; piki-a, steps, acclivity. Tong., piki, to adhere to, to climb, ascend. Fiji., bici-bici, a peculiar kind of marking on native cloth.Sanskr., pin'j, to dye or colour; pin'jara, yellow, tawny. Lat., pingo, to paint, represent, embroider. The marking out or tracing a shadow on the ground or on a wall was probably the primary attempt at painting. In the Hawaiian alone the sense of an ascent, compared to the lengthening of the shadows, has been retained. As the sun descended the shadows were thought to ascend or creep up the mountain-side. The sense of 'marking, tracing', seems only to have been retained in the Fijian, where so much other archaic Polynesian lore has been retained, and thus brings this word in connection with the Sanskrit and Latin. Fornander.

... in the ceremonial course of the coming year, the king is symbolically transposed toward the Lono pole of Hawaiian divinity ... It need only be noticed that the renewal of kingship at the climax of the Makahiki coincides with the rebirth of nature. For in the ideal ritual calendar, the kali'i battle follows the autumnal appearance of the Pleiades, by thirty-three days - thus precisely, in the late eighteenth century, 21 December, the winter solstice. The king returns to power with the sun. Whereas, over the next two days, Lono plays the part of the sacrifice. The Makahiki effigy is dismantled and hidden away in a rite watched over by the king's 'living god', Kahoali'i or 'The-Companion-of-the-King', the one who is also known as 'Death-is-Near' (Koke-na-make). Close kinsman of the king as his ceremonial double, Kahoali'i swallows the eye of the victim in ceremonies of human sacrifice ... In the deep night before the image [of Lono] is first seen, there is a Makahiki ceremony called 'splashing-water' (hi'uwai). Kepelino tells of sacred chiefs being carried to the water where the people in their finery are bathing; in the excitement created by the beauty of their attire, 'one person was attracted to another, and the result', says this convert to Catholicism, 'was by no means good'. At dawn, when the people emerged from their amorous sport, there standing on the beach was the image of Lono. White tapa cloth and skins of the ka'upu bird hang from the horizontal bar of the tall crosspiece image. The ka'upu is almost certainly the albatross, a migratory bird that appears in the western Hawaiian chain - the white Lanyon albatross at Ni'ihau Island - to breed and lay eggs in October-November, or the beginning of the Makahiki season ...

Noi. To bend down toward the ground, to bow down, to worship. Hakanoi, to prostrate oneself. Ta.: Noinoi, small, fine. Mq.: noi, a dwarf, of slow growth. Ha.: noinoi, small, as a dwarf. Churchill.

... Then the canoe was made to drink salt water; it was dipped forwards and backwards in the waves of the great moving altar of the gods and thus consecrated to Tane. A marae was made for him in the little house aft of the deck, and the three masts were rigged with ropes and strong mats for sails and long tapa pennants streaming from them ...

[he ki mai a Teke] Teke answered from his side (of the house) [mai toona painga], 'My feet have made the noise that you heard.' [he vae ooku tau hetu ena.a koe hakarongo ena] And he very carefully [koro iti] made a noise [hakahetu] with his feet [i toona vae].

... When this tremendous task had been accomplished Atea took a third husband, Fa'a-hotu, Make Fruitful. Then occurred a curious event. Whether Atea had wearied of bringing forth offspring we are not told, but certain it is that Atea and her husband Fa'a-hotu exchanged sexes. Then the [male] eyes of Atea glanced down at those of his wife Hotu and they begat Ru. It was this Ru who explored the whole earth and divided it into north, south, east, and west ...

Paina. Human likeness, large doll (made in ancient times). Vanaga. T. To make a noise. H. To sound, as in breaking or tearing anything. Churchill. - ... Der Cultus bestand in Anrufung der Götter, deren Willen der Priester erklärte, in Opfern an Lebensmitteln, auch an Menschen, und in der Feier gewisser, zu bestimmten Zeiten wiederkehrender Feste (rakauti), von denen das erste im Früjahr 2 Monate dauerte, das zweite im Sommer mit der Errichtung einer Pyramide aus Zweigen (paina) endete, das dritte in den Winter fiel; bei allen fanden Tänze, Gesänge, Spiele aller Art statt ...

Puku. 1. To feel an urge to defecate or to urinate, etc.: ku-puku-á te mimi: to need to urinate. 2. Rock, boulder: puku ma'ea; puku oone, hillock, earth mound. Vanaga.

... On the fifteenth day of the month of October (tangaroa uri), Nonoma left the house during the night to urinate outside ... (E:75 → 59 + 16)

E:60 → March 1

The digging of the yams was over [ka pae ana te keri] and the thieves had stolen [ku toke] the yams.

Earlier Teke's men had placed [ku noho era] the baskets in front of the house [i mua i te hare], every one of his baskets (? ka paepae tahi ro).

Hare. House, family, home. Vanaga. House, cabin, habitation, building, hut, structure; hare iti, hut; hare itiiti no, cabin; hare kahu, tent; hare neinei, latrine; hare no iti, cell; hare nunui, palace; hare pohurihuri, prison; hare pure, chapel, church; ki te hare, at home. Harepepe, kelp. Harepiko, a. asylum, place of refuge; b. ambush, snare. Harepopo, shed. Harepopokai, storehouse. Churchill.

Pae. 1. To end, to come to an end; ku-pae-á taaku kai, I have no more food; pae-atu, to leave en masse; ku-pae-atu-á tagata ki Hangaroa tai. everybody has left for Hangaroa Bay. 2. To start, to break out (of wars, fights: taûa); ku-pae-á te taûa, the fight, the war, has started. 3. Dressed, edged stones anciently used to enclose a permanent umu; paepae wall of undressed stones built as protection against the wind; also any other protection. Pa'e: Of a boat, to deviate, to drift, to stray under the effects of currents or winds; ku-pa'e-á te vaka i te tokerau, the wind has made the boat deviate from its course. Vanaga. Paega: 1. Dressed stones forming the foundations of the ancient houses or of the walls of the monumental ahus; hare paega, house with stone foundations; paega-ahu, ahu wall. 2. Household, people who live in a hare paega. 3. To lay stones on the bottom and against the sides of a hole: he-paega i te rua. Vanaga. 1. Enough. 2. Division of a subject (paiga). Pau.: paega, a party, a side. Ta.: pae, division, part. 3. Threshold, sill, joist. P Ta.: pae, sill, joist. 4. To exhaust, to finish, past; e ko pae, impregnable; hakapae, to exhaust, to finish, to end, to execute, to accomplish, to conclude, to consummate, to consume, to achieve, to acquit. Paea: 1. Enough, past. 2. To decay, to waste away; paea tooa, to deprive. Paega, foundation. Paepae, pavement, plank, canoe; hakapaepae, to lay planks, to floor. P Pau.: paepae, a raft. Mgv.: paepae, a pavement, to lay up stones with regularity into a wall. Mq.: paepae, elevated pavement on which the house is built. Ta.: paepae, pavement, raft. Paero, all, totalit, to sweep off all. Churchill.

There it was, Teke's basket [koia ko taropa a Teke], which is used to store yams.

The five stages of a baby's development are: kaukau, puepe, tahuri, totoro, mahaga. Puepue = said of a newborn baby when, a few weeks old, it begins to distinguish people and objects: ku-puepue-á te poki. Tahuri = of a new-born baby, to move from side to side: ku-tahuri-á te poki. Totoro = to crawl; ki totoro te poki, when the baby crawls. Mahaga = baby when able to stand by itself. Vanaga. [oti → Oti]