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When '500 men' (erima te rau) moved the border line, intruding on the land of Hanau Momoko, it could have referred to day 500 (= 365 + 135).

Right ascension day 55 (May 15) was not included in the name givings of Makoi:

1 Ko Apina Iti 27 29 Ko Te Rano A Raraku 23 54 Vai Rapa (55) 4 60 Apina Nui

29

24

5

58

te ua koia ra kua tuku ki to mata - ki tona tukuga e kiore - henua - pa rei

Ua.

1. Cause, reason why something happens or is done; he ûa te ua, au i-ta'e-iri-ai ki tooku hare, because of the rain, I did not go home; ua kore, without cause, without reason. 2. Ceremononial stave with a human face carved at one extremity. Vanaga. Cfr toko. 1. A long club T. 2. Mgv.: ua, the genitalia. Ta.: hua, id. Mq.: hua, id. Ha.: hua, testicles. 3. Ta.: ua, the back of the neck. Ma.: ua, id. Sa.: ua, the neck. 4. Ta.: ua, a land crab which shears iron. Ma.: uka, lobster. Sa.: uga, the hermit crab. Churchill. Ûa. Rain; 1. ûa hakamito, persistent, but not strong, rain; 2. ûa kura, fine rain, drizzle; 3. ûa matavaravara, strong rain; 4. ûa parera, torrential rain; 5. ûa tai, rain followed by fair weather at sea. Ehu ûa, drizzle. Vanaga. Ûaûa. Tendons, muscles. 1. Hau ûaûa kio'e, line made from rats' tendons. 2. Ûaûa toto, vein, artery. 3. Ûaûa piki, spasm. Vanaga. 1. Rain; hoa mai te ua, to rain; mou te ua, to cease raining. P Mgv., Mq., Ta.: ua, rain. 2. Vein, artery, tendon (huahua 1) (uha G); ua nene, pulse; ua nohototo, artery, ua gaei, pulse. Uaua, vein, tendon, line; kiko uaua, muscle T. Hakauaua, to mark with lines. P Pau.: tare-ua, tendon. Mgv., Mq., Ta.: uaua, vein, tendon. Churchill. U'a. Of the tide, to reach its maximum; tai u'a, high tide. Vanaga. Wave, surge; tai ua, high tide. Churchill. Uá. Ata uá, morning twilight. Uáuá, to reside; resident; noho uáuá to settle somewhere; ina koe ekó noho uáuá, do not establish yourself there. Vanaga.

Ko. 1. Article (ko te); preposition: with (see grammar); prefix of personal pronouns: koau, I; kokoe, you (singular); koîa, he, she, it; kokorua, you (plural); ko tagi, koîa, he with his weeping. 2. Article which precedes proper nouns, often also used with place names: Ko Tori, Ko Hotu Matu'a, Ko Pú. Koîa, exact: tita'a koîa, exact demarcation. Seems to be the personal pronoun koîa - applied in the meaning of: thus it is, here it is precisely. Vanaga. 1. Negative; e ko, not, except; e ko ora, incurable; ina ko, not; ina ko tikea, unseen; ina e ko, not; ina e ko mou, incessant. 2. A particle used before nouns and pronouns; ko vau, I; ko te, this; ko mea tera, this; ati ko peka, to avenge, ko mua, first, at first, formerly. 3. There, yonder. P Mgv.: ko, over there, yonder. Ta.: ó, there, here. Churchill.

Ta.: ra, a day.

Pa. 1. Mgv.: pa, an inclosure, a fenced place. Ta.: pa, inclosure, fortification. Mq.: pa, inclosure. Sa.: pa, a wall. Ma.: pa, a fort. 2. Mgv.: pa, to touch. Sa.: pa'i, id. Ma.: pa, id. 3. Mgv.: pa, to prattle. Ta.: hakapapa, to recount. 4. Mq.: pa, a hook in bonito fishing. Sa.: pa, a pearlshell fishhook. Ma.: pa, a fishhook. Pau.: hakapa, to feel, to touch. Mgv.: akapa, to feel, to touch, to handle cautiously.

 

... Ana Onoono is a cave well-suited as an overnight shelter; Pu Ngotangota is a coastal formation where the seawater is allowed to flow in and out. The three additions, 'house', 'cave', and 'hole', always describe an enclosed area ...

This statement of Barthel ought to be extended to include also pa itself.

... In later research it was postulated that the [Phoenician] alphabet is actually two complete lists, the first dealing with land agriculture and activity, and the second dealing with water, sea and fishing. The first half beginning with Alef - an ox, and ending with Lamed - a whip. The second list begins with Mem - water, and continues with Nun - fish, Samek - fish bones, Ayin - a water spring, Peh - the mouth of a well, Tsadi - to fish, Kof, Resh and Shin are the hook hole, hook head and hook teeth, known to exist from prehistoric times, and the Tav is the mark used to count the fish caught ...

Cb2-4 (420 = 7 * 60) Cb2-5 (29) Cb2-6 Cb2-7

... The Maya word cab means earth, world, tierra, the place below,

opposed to caan, the sky. The overwhelming evidence on the glyph and its associations in the pictures and texts is for this same meaning, Earth. A most interesting glyph in this connection is one found in Maudslay's Tikal, plate 74, glyph 13, our form 17.33.

The text on the stela shows that this glyph indicates the passage of one day, from 6 Eb, 0 Pop to 7 Eb, 1 Pop; the sun or kin, preceded by the numeral 1, is seen entering between the caban-sign and what we shall later come to identify as the sky-glyph ...

In the beginning there were only Sky and Earth 'in close embrace', and when Air entered in between them it was a fundamental change from 2 to 3.

 ... The ancient Chinese said: One generates Two, Two generates Three, and Three generates Everything.

And reasonably there should be a Sign of '3' where this event occurred. At left in glyph 17.33 a triplet of 'stones' arranged vertically could have visualized the season of  Sky (top), the season of Air (central) and the season of Earth (bottom). But since top and bottom are quite similar the meaning could be the northern sky respectively the southern sky with the equatorial (inhabitable) belt in between ...

CLOSE TO THE SUN:
Nov 13

κ Librae (237.2), ι Serpentis (237.4), ψ² Lupi, ρ Oct. (237.5), γ Cor. Borealis, η Librae (237.7),  COR SERPENTIS = α Serpentis (237.9)

*196.0 = *237.4 - *41.4

14

π Cor. Borealis, UNUK ELHAIA (Necks of the Serpents) = λ Serpentis (238.1), CHOW = β Serpentis (238.6)

15

κ Serpentis (239.3), δ Cor. Borealis, TIĀNRŪ = μ Serpentis (239.5), χ Lupi, (239.6), ω Serpentis (239.7), BA (= Pa) = ε Serpentis, χ Herculis (239.8). κ Cor. Borealis, ρ Serpentis (239.9)

16 (320)

λ Librae (240.0), β Tr. Austr. (240.3), κ Tr. Austr. (240.4), ρ Scorpii (240.8)

*199.0 = *240.4 - *41.4

'Oct 17 (290) 18 19 (292 = 4 * 73) 20
"Oct 3 4 (277) 5 6
SEPT 10 11 12 (255 = 3 * 85) 13

DAY 237

238

239

240

CLOSE TO THE FULL MOON:
May 14

δ Persei (54.7)

500 = 365 + 135

Al Thurayya-27 (Many Little Ones) / Krittikā-3 (Nurses of Kārttikeya) / TAU-ONO (Six Stones)

ATIKS = ο Persei, RANA (Frog) = δ Eridani (55.1), CELAENO (16 Tauri), ELECTRA (17), TAYGETA (19), ν Persei (55.3), MAIA (20), ASTEROPE (21), MEROPE (23) (55.6)

16 (136)

Hairy Head-18 (Cockerel) / Temennu-3 (Foundation Stone)

ALCYONE (56.1), PLEIONE (28 Tauri), ATLAS (27 Tauri) (56.3)
17

MENKHIB (Next to the Pleiades = ζ Persei (57.6)

PORRIMA (γ Virginis)
'April 17 (80 + 27) 18 (108 = 135 - 27) 19 20
BISSEXTUM (54 - 55) 56 (8 WEEKS) 57 (= 137 - 64 - 16)

... The leap day was introduced as part of the Julian reform. The day following the Terminalia (February 23) was doubled, forming the 'bis sextum - literally 'double sixth', since February 24 was 'the sixth day before the Kalends of March' using Roman inclusive counting (March 1 was the 'first day'). Although exceptions exist, the first day of the bis sextum (February 24) was usually regarded as the intercalated or 'bissextile' day since the third century. February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...

"April 3 4 5 6 (96)
MARCH 11 12 (135 - 64 = 71) 13 14 (→ π)
DAY 54 55 56 57
54 Vai Rapa - 56 (Sic!) Vai Rutu Manu 57 Hanga Piko

54 vai rapa a hakaremereme

56 te vai rutu manu a koro rupa.e haho e hivi e

e runga e te puku ohu kahi e.

57 hanga piko a hare rutu manu a ana onoono

a Pu ngotangota.

According to Barthel the 'shimmering water' (vai rapa) was located north of Ana Kai Tangata (Cave for Eating Man) with Hanga Piko (Curved Bay) a bit further north. In between was Te Vai Rutu Manu:

... The 'watering place' where the bird beats (the rhythm)' - wordplay, 'where a certain chant is being recited' - is located near Hanga Piko. A recitation provides the following information for the additional name: 'In Koro Rupa is the house where one is made to laugh; in Kere Mea is the house where one is made fun of' (Barthel 1960:851; Campbell 1971:400). There the rule of the new birdman was celebrated (compare koro 'feast'). In RAP., koro rupa seems to have the same meaning as in TUA. kororupo, which describes a paradise. In the cosmology of the TUA., the name also referred to the entrance to the underworld. Hivi (maybe the same as hi ivi 'to fish with a hook made from bone'; compare the narrative ME:363) is 'outside', and 'the elevation from where (the catch of) the tunafish is announced' is 'above'. This is a reference to a large boulder beside the place where the canoes docked in Hanga Piko. There the people waited for the canoes to return from the fishing grounds." (The Eighth Land, pp. 89-90.)

Kahi. Tuna; two sorts: kahi aveave, kahi matamata. Vanaga. Mgv.: kahi, to run, to flow. Mq.: kahi, id. Churchill. Rangitokona, prop up the heaven! // Rangitokona, prop up the morning! // The pillar stands in the empty space. The thought [memea] stands in the earth-world - // Thought stands also in the sky. The kahi stands in the earth-world - // Kahi stands also in the sky. The pillar stands, the pillar - // It ever stands, the pillar of the sky. (Morriori creation myth according to Legends of the South Seas.)

Puku. 1. To feel an urge to defecate or to urinate, etc.: ku-puku-á te mimi: to need to urinate. 2. Rock, boulder: puku ma'ea; puku oone, hillock, earth mound. 3. Puku tagata, pubis. Puku-ine, to get stuck in the oesophagus (of food). Pukupuku, joints, bones of a joint; pukupuku rima, wrist bones; pukupuku va'e, ankle. Pukuraga, followers, disciples, students. Puku rekoreko is the juicy part between two knots (puku). Vanaga. 1. Puku haga oao, east, east wind. 2. Pubes. T Mgv.: puku, clitoris; pukuhou, the age of puberty; pukutea, a man between 30 and 45. 3. Unripe; puku no, unripe; pukupuku, green, immature. Mgv. puku, to be unripe. Mq.: puku, a fruit which has not yet reached its maturity. 4. To gorge; mahaga puku, to take the bait greedily. PS Sa.: pu'u, to take the whole at one mouthful, to put into the mouth whole. Fu.: pukupuku, to rinse the mouth, to gargle. Niuē: puku, to take into the mouth. Pukuhina, (puku 4), to choke on a fishbone. Pau.: pukua, to choke with a fishbone. Mgv.: pukua, to be suffocated by anything that sticks in the throat. Mq.: pukua, bad deglutition. Ta.: puunena, puufeto, to choke, to gag. Ha.: puua, to be choked, to have something sticking in the throat. Pukupuku; 1. Elbow. G. 2. Wrinkled, knotty, wen, scrofula; gao pukupuku, scrofula. T Pau.: puku, a swelling; pukupuku, a wrinkle, knotty, rough. Mgv.: puku, a knot in the wood; pukupuku, knotted, rough, uneven, lumpy. Mq.: puku, knot in wood, boss, protuberance, tumor, boil; toopuku, toopuu, boil, wart, tumor; pukupuku, wrinkled, knotty. Ta.: puú, boss, protuberance, swelling; puúnono, tumour; puúpuú, wrinkled, knotty. Pukuraga, servant T. Churchill. Rei matapuku, necklace made of coral or of mother-of-pearl. Henry.

Ohua. Night in the Moon calendar:

Ohua Otua
CLOSE TO THE SUN:
12h (182.6) ALCHITA PÁLIDA
DAY 182 183 184
CLOSE TO THE FULL MOON:
March 20 SIRRAH ALGENIB PEGASI
DAY 364 0h (365.25) 1

This 'bird beating the rhythm' was mentioned also at the item for Hanga Piko, in the house (hare) of the cave (ana) 'SixSix' (onoono).

"Ana Onoono is a cave well-suited as an overnight shelter; Pu Ngotangota is a coastal formation where the seawater is allowed to flow in and out. The three additions, 'house', 'cave', and 'hole', always describe an enclosed area." (Barthel, a.a., p 90)

Clearly Ana Onoono may have been referred to earlier in Manuscript E, when they carried the severely injured Kuukuu down into a cave and piled up 6 stone heaps outside who would answer when he called out → 6 heaps for 6 men → 36(0).

Likewise can we perceive a correspondence between the coastal formation Pu Ngotango, where water freely flowed in and out, and the movements of the explorers when they 'behaved like turtles', when they rode the waves repeatedly towards the beach. 'Turtle' → boat (cfr Zaurak).

... po-tagotago, darkness. po o te tagata, life ...

... we read of a fisherman later revered as a deity named Urashima: He was hadsome of feature ... He went out alone in a boat to fish with hook and line. During three days and nights he caught nothing, but at length he caught a turtle of five colours. Wondering, he put it in the boat ... While he slept the turtle suddenly became transformed into a woman, in form beautiful beyond description ... He said to her, 'This place is far from the homes of people, of whom there are few on the sea. How did you so suddenly come here?' Smiling she replied, 'I deemed you a man of parts alone on the sea, lacking anyone with whom to converse, so I came here by wind and cloud.'

She is, of course, a Kami [a spirit], as he quickly understands, from a magical land that 'lasts as long as sky and earth and ends with sun and moon'. And she tempts him: 'You can come to that region by a turn of your oar. Obey me and shut your eyes.' So presently they came to a broad island in the wide sea, which was covered with jewels. (On it was a great mansion.) Its high gate and towers shone with a brilliance which his eyes had never beheld and his ears had never heard tell. They enter the mansion and are received and greeted in a loving fashion by her parents: 'Seated they conversed of the difference between mankind and the Land-of-Spirits, and the joy of man and Kami meeting.

Eventually the fisherman Urashima and the beautiful sea Kami are married. Thereafter: 'For three years, far from his aged parents, he lived his life in the Spirit capital, when he began to yearn for his home and for them.' Observing the change in him, his wife asks: 'Do you desire to return home?' He replies: 'To come to this far Spirit Land, I parted from my near and kin. My yearning I cannot help ... I wish to return to my native place to see my parents for a while'. Then we read: Hand in hand they walked conversing ... till they came to where their ways diverged and where her parents and relatives, sorrowing to part with him, made their farewells.

The princess informed him that she was indeed the turtle which he had taken in his boat, and she took a jewel-casket and gave it to him saying: 'If you do not forget me and desire to seek me, keep this casket carefully, but do not open it.' Thus he parted from her and entered his boat, shutting his eyes as she bade him. In a trice Urashima finds himself back in his home village again but a terrible surprise awaits him. During the three years that he has spent enchanted on the Spirit island 300 mortal years have passed and everything has changed beyond recognition. Stumbling around dazed and disconsolate, discovering from a passer-by that his own disappearance three centuries previously is itself now the subject of a village legend, he forgets the warning about the jewel box and opens it to remind himself of his Kami wife: 'But before he could look into it, something in the form of a blue-orchid soared up to the blue sky with the wind and clouds. Then he knew that, having broken his oath, he could not go back and see her again ...

... Several Asian cultures, including that of the Andaman Islands, believe that humanity emerged from a bamboo stem. In the Philippine creation myth, legend tells that the first man and the first woman were split open from a bamboo stem that emerged on an island created after the battle of the elemental forces (Sky and Ocean).

In Malaysian legends a similar story includes a man who dreams of a beautiful woman while sleeping under a bamboo plant; he wakes up and breaks the bamboo stem, discovering the woman inside. The Japanese folktale 'Tale of the Bamboo Cutter' (Taketori Monogatari) tells of a princess from the Moon emerging from a shining bamboo section. Hawaiian bamboo ('ohe) is a kinolau or body form of the Polynesian creator god Kane

An ancient Vietnamese legend tells of a poor, young farmer who fell in love with his landlord's beautiful daughter. The farmer asked the landlord for his daughter's hand in marriage, but the proud landlord would not allow her to be bound in marriage to a poor farmer. The landlord decided to foil the marriage with an impossible deal; the farmer must bring him a 'bamboo tree of one-hundred sections'. The benevolent god Bụt appeared to the farmer and told him that such a tree could be made from one-hundred sections from several different trees. Bụt gave the him four magic words to attach the many sections of bamboo: 'Khắc nhập, khắc xuất', which means 'put in immediately, take out immediately'. The triumphant farmer returned to the landlord and demanded his daughter. The story ends with the happy marriage of the farmer and the landlord's daughter ...

There was no 'marker post' placed out by Makoi between number 54 and 56, there was only a 'hole'. We can compare with number 400:

... The Sacred Book of the ancient Maya Quiche, the famous Popol Vuh (the Book of Counsel) tells of Zipacna, son of Vucub-Caquix (= Seven Arata). He sees 400 youths dragging a huge log that they want as a ridgepole for their house. Zipacna alone carries the tree without effort to the spot where a hole has been dug for the post to support the ridgepole. The youths, jealous and afraid, try to kill Zipacna by crushing him in the hole, but he escapes and brings down the house on their heads. They are removed to the sky, in a 'group', and the Pleiades are called after them ...

If 500 corresponded to 400, then this Quiche year ought to have begun at April 10 (100), because May 15 would then be day 135 - 100 = 35 = 400 - 365.

And when king Matua brought out his '600 men' (eono te rau) it could therefore have alluded to the name Tau-ono (6 stones) for the first day of the Pleiades. And his year could consequently have begun 100 days earlier than January 1.

366 (January 1) - 100 = 266 (September 23) = the day after the equinox:

no glyph koia ki te hoea ki te henua te rima te hau tea haga i te mea ke ki te henua - tagata honui

Ko. 1. Article (ko te); preposition: with (see grammar); prefix of personal pronouns: koau, I; kokoe, you (singular); koîa, he, she, it; kokorua, you (plural); ko tagi, koîa, he with his weeping. 2. Article which precedes proper nouns, often also used with place names: Ko Tori, Ko Hotu Matu'a, Ko Pú. Koîa, exact: tita'a koîa, exact demarcation. Seems to be the personal pronoun koîa - applied in the meaning of: thus it is, here it is precisely. Vanaga. 1. Negative; e ko, not, except; e ko ora, incurable; ina ko, not; ina ko tikea, unseen; ina e ko, not; ina e ko mou, incessant. 2. A particle used before nouns and pronouns; ko vau, I; ko te, this; ko mea tera, this; ati ko peka, to avenge, ko mua, first, at first, formerly. 3. There, yonder. P Mgv.: ko, over there, yonder. Ta.: ó, there, here. Churchill.

Hoe. Hoe 1. Paddle. Mgv.: hoe, ohe, id. Mq., Ta.: hoe, id. 2. To wheeze with fatigue (oeoe 2). Arero oeoe, to stammer, to stutter; Mgv. oe, to make a whistling sound in breathing; ohe, a cry from a person out of breath. Mq.: oe, to wheeze with fatigue. 3. Blade, knife; hoe hakaiu, clasp-knife, jack-knife; hoe hakanemu, clasp-knife; hoe pikopiko, pruning knife. 4. Ta.: oheohe, a plant. Ma.: kohekohe, id. Churchill.T. Paddle. E hoe te heiva = 'and to paddle (was their) pleasure'. Henry. Hoea, instrument for tattooing. Barthel.

Ca1-1 Ca1-2 Ca1-3 Ca1-4 Ca1-5 Ca1-6
CLOSE TO THE SUN:
Sept 20 (263) 21 Equinox 23 24 25 (84 + 184) 26
ALCHITA = α Corvi, MA WEI (Tail of the Horse) = δ Centauri (183.1), MINKAR = ε Corvi (183.7), ρ Centauri (183.9) PÁLIDA (Pale) = δ Crucis (184.6), MEGREZ (Root of the Tail) = δ Ursae Majoris (184.9)

Hasta-13 (Hand) / Chariot-28 (Worm)

GIENAH (Wing) = γ Corvi (185.1), ε Muscae (185.2), ζ Crucis (185.4), ZANIAH (Corner) = η Virginis (185.9)

*144.0 = *185.4 - *41.4

CHANG SHA (Long Sand-bank) = ζ Corvi (186.3) INTROMETIDA (Inserted) = ε Crucis (187.4), ACRUX = α Crucis (187.5)

*146.0 = *187.4 - *41.4

γ Com. Berenicis (188.0), σ Centauri (188.1), ALGORAB = δ Corvi (188.5), GACRUX = γ Crucis (188.7) γ Muscae (189.0), AVIS SATYRA (Bird of the Satyrs) = η Corvi (189.3), ASTERION (Starry) = β Canum Ven. (189.5), KRAZ = β Corvi, κ Draconis (189.7)

... Raven gazed up and down the beach. It was pretty, but lifeless. There was no one about to upset, or play tricks upon. Raven sighed. He crossed his wings behind him and strutted up and down the sand, his shiny head cocked, his sharp eyes and ears alert for any unusual sight or sound. The mountains and the sea, the sky now ablaze with the sun by day and the moon and stars he had placed there, it was all pretty, but lifeless. Finally Raven cried out to the empty sky with a loud exasperated cry. And before the echoes of his cry faded from the shore, he heard a muffled squeak. He looked up and down the beach for its source and saw nothing. He strutted back and and forth, once, twice, three times and still saw nothing. Then he spied a flash of white in the sand. There, half buried in the sand was a giant clamshell. As his shadow fell upon it, he heard another muffled squeak. Peering down into the opening between the halves of the shell, he saw it was full of tiny creatures, cowering in fear at his shadow ...

CLOSE TO THE FULL MOON:
March 21 (80)

Al Fargh al Thāni-25 (Rear Spout)

0h (365.25)

CAPH (Hand) = β Cassiopeiae, SIRRAH (Navel of the Horse) = α Andromedae (0.5), ε Phoenicis, γ³ Oct. (0.8)
22

Uttara Bhādrapadā-27 (2nd of the Blessed Feet) / Wall-14 (Porcupine)

ο Oct. (1.3), ALGENIB PEGASI = γ Pegasi (1.8)
23

χ Pegasi (2.1), θ Andromedae (2.7)

24

σ Andromedae (3.0), ι Ceti (3.3), ζ Tucanae (3.5), ρ Andromedae, π Tucanae (3.7)

Julian equinox

no star listed (4)

26 (85 = 185 - 100)

ANKAA = α Phoenicis, κ Phoenicis (5.0)

ALPHARD (α Hydrae)

27

λ Phoenicis (6.3), β Tucanae (6.4)

*148.0 + *183.0 = *331.0 = *6.4 - *41.4 + *366.0

'Febr 22 (53) 23 (Terminalia) BISSEXTUM (54 - 55) 26 27 28

... The players all played at once, without waiting for turns, quarreling all the while, and fighting for the hedge-hogs; and in a very short time the Queen was in a furious passion, and went stamping about, and shouting 'Off with his head!' or 'Off with her head!' about once in a minute. Alice began to feel very uneasy: to be sure, she had not as yet had any dispute with the Queen, but she knew that it might happen any minute, 'and then', thought she, 'what would become of me?' They're dreadfully fond of beheading people here: the great wonder is, that there's any one left alive! ...

Another way of perceiving it is to add 100 to day 500. This will bring us to glyph number 421 + 100 = 521 in the C text:

ihe tamaiti kotia - te hokohuki kava haati kiore te hokohuki kua tu te rau hei te moko - te hokohuki

Tia. (Tiha G) .To sew. T Mgv.: tia, to prick, to pierce, to stick in. Churchill. Ta.: tia, the lower belly. Mq.: tia-kopu, pubes. Ma.: tia, the lower abdomen. Tiahonu, to piece together. Mq.: tuhonu, to mend, to patch. Ma.: tuhonu, to join. Churchill. Mq.: tiaha, drinking cup. Ha.: kiaha, a cup, a mug. Tikao, to dig out, to disembowel. Ma.: tikaro, to dig out of a hole. Churchill. KIA. s. Haw., pillar or inner post of a house supporting the roof, any kind of pillar or post, a mast of a vessel; kia-aina, a supporter of the land, a governor of a province. Marqu., tia, id. Sam., ti'a, the stick used in tanga-tia, a man's head (abusively); tia-pula, taro-tops cut off for planting. Sunda, tihang. Mal., tiang, a pillar. Greek, κιων, a pillar, support of the roof, the identical sense of the Polynesian usage of the word. Liddell and Scott give no etymology or connections of κιων. (Fornander)

Cb6-5 (146 + 366) Cb6-6 (11 * 11) Cb6-7 (392 + 122) Cb6-8 (515) Cb6-9 Cb6-10 Cb6-11
CLOSE TO THE FULL MOON:

Rishu A.-13 (Head of the Lion)

ψ Leonis (146.4), RAS ELASET AUSTRALIS = ε Leonis (146.6)

*105.0 = *146.4 - *41.4

VATHORZ PRIOR = υ Carinae (147.9)

υ¹ Hydrae (148.4), RAS ELASET BOREALIS (Northern Head of the Lion) = μ Leonis (148.7)

*107.0 = *148.4 - *41.4

TSEEN KE (Heaven's Record) = φ Velorum (149.9)

ν Leonis (150.1), π Leonis (150.6) υ² Hydrae (151.8)

Al Jabhah-8 (Forehead) / Maghā-10 (Bountiful) / Sharru-14 (King)

10h (152.2)

AL JABHAH = η Leonis (152.4), REGULUS (Little KIng) = α Leonis (152.7)

*111.0 = *152.4 - *41.4
Aug 14 15 (227) 16 17 18

19

20
'July 18 19 (200) 20 21 22 23 24
"July 4 5 6 7 (188) 8 9 TE ANAKENA 10

... They took their provisions with them, carrying them on their shoulders, went on, and reached Te Pou. They made camp and slept in Te Pou on the tenth day of the month of July ('Anakena') ... (E:22)

HELIACAL STARS:

Arkat sha hi-na Shahū-27 (Eastern One in the Tail of the Goat)

ENIF (The Nose) = ε Pegasi, ERAKIS = μ Cephei (329.2), 46 CAPRICORNI, JIH (the Sun) = κ Pegasi (329.3), ι Piscis Austrini (329.4), λ Capricorni (329.6), ν Cephei (329.7), DENEB ALGIEDI δ Capricorni (329.8)

*288.0 = *329.4 - *41.4
θ Piscis Austrini (330.1), λ Oct. (330.7)

KUH (Weeping) = μ Capricorni (331.4), γ Gruis (331.5)

*290.0 = *331.4 - *41.4
no star listed (332)

η Piscis Austrini (333.4)

*292.0 = *333.4 - *41.4

22h (334.8)

KAE UH (Roof) = ο Aquarii (334.0), AL KURHAH (White Spot) = ξ Cephei (334.4), SADALMELIK (Lucky King) = α Aquarii, AL DHANAB (The Tail) = λ Gruis (334.6), ι Aquarii, ν Pegasi (334.7)

*293.0 = *334.4 - *41.4

ι Pegasi (335.0), ALNAIR (The Bright One) = α Gruis (335.1), μ Piscis Austrini, υ Piscis Austrini (335.3), WOO (Pestle) = π Pegasi (335.7), BAHAM = θ Pegasi, τ Piscis Austrini (335.8)

July 4 is the 185th day of the year (186th in leap years) in the Gregorian calendar. There are 180 days remaining until the end of the year. The Aphelion, the point in the year when the Earth is farthest from the Sun, occurs around this date ...

1776 (= 4 * 444) AD was a leap year and therefore July 4 was not day 185 but day 186.

... Ira grew angry and quarreled [he kakai] with Makoi. He said the following (to him): 'You did not pay attention, last-born, and you did not [tae] give the (full) name. This is how it should be [Penei]: the Manavai of Hau Maka of Hiva, in memory (mo aringa ora) of the father, of his dream soul'. Makoi replied, 'In Hiva the land belongs to him - the land here is mine, not his [tae oona]!' (E:21)

tu te rau hei ku hakahonui raua kiore hokohuki te rau hei te moko e te hokohuki
Cb6-12 Cb6-13 → 183 Cb6-14 (521) Cb6-15 Cb6-16 Cb6-17 Cb6-18
CLOSE TO THE FULL MOON:
Aug 21 22 (193 + 41) 23 (*155) 24 (8 * 29½) 25 (237) 26 27
'July 25 26 (*127) 27 28 29 (210 = 237 - 27) 30 31
"July 11 (192) 12 13 *115 → HIRO 15 16 17
λ Hydrae (153.2) ADHAFERA = ζ Leonis, TANIA BOREALIS (Northern Gazelle) = λ Ursae Majoris, SIMIRAM = ω Carinae (154.7) ALGIEBA (The Mane) = γ Leonis, q Carinae (155.5) TANIA AUSTRALIS (Southern Gazelle) = μ Ursae Majoris (156.0), GHOST OF JUPITER = NGC3242 Hydrae (156.8)

Extended Net-26b (Ox)

μ Hydrae (157.1)

Maru-sha-arkat-Sharru-15 (4th Son behind the King)

SHIR (Possessing Luminous Rays) = ρ Leonis (158.9)
p Carinae (159.3)

... From a point a little to the west of ζ [Adhafera, ζ Leonis] and not much farther from γ - when first observed the radiant point was in Cancer - issue the Leonids, the meteor stream of November 9th to 17th, its maximum now occurring on the 13th to 14th, which about every thirty-three years has furnished such wonderful displays, the last in 1866 and the next due in 1899.

Their first noticed appearance may have been in the year 137, since which date the stream has completed fifty-two revolutions. According to Theophanes of Byzantium, the shower was seen from there in November, 472; but the late Professor Newton, our deservedly great authority on the whole subject of meteors, commenced his list of the Leonids with their appearance on the 13th of October, 902, the Arabian Year of the Stars, during the night of the death of King Ibrahim ben Ahmad, and added: It will be seen that all these showers are at intervals of a third of a century, that they are at a fixed day of the year, and that the day has moved steadily and uniformly along the calendar, at the rate of about a month in a thousand years ...

HANGA TAKAURE

kua tupu te mea ke kotîa hia te kava tu

Tia. (Tiha G) .To sew. T Mgv.: tia, to prick, to pierce, to stick in. Churchill. Ta.: tia, the lower belly. Mq.: tia-kopu, pubes. Ma.: tia, the lower abdomen. Tiahonu, to piece together. Mq.: tuhonu, to mend, to patch. Ma.: tuhonu, to join. Churchill. Mq.: tiaha, drinking cup. Ha.: kiaha, a cup, a mug. Tikao, to dig out, to disembowel. Ma.: tikaro, to dig out of a hole. Churchill. KIA. s. Haw., pillar or inner post of a house supporting the roof, any kind of pillar or post, a mast of a vessel; kia-aina, a supporter of the land, a governor of a province. Marqu., tia, id. Sam., ti'a, the stick used in tanga-tia, a man's head (abusively); tia-pula, taro-tops cut off for planting. Sunda, tihang. Mal., tiang, a pillar. Greek, κιων, a pillar, support of the roof, the identical sense of the Polynesian usage of the word. Liddell and Scott give no etymology or connections of κιων. (Fornander)

Cb6-19 Cb6-20 Cb6-21 (136) (392 + 137 = 529) Cb6-23 → 6 * 23 = 186
CLOSE TO THE FULL MOON:
Aug 28 29 30 (242) 31 Sept 1
'Aug 1 2 3 4 5
"July 18 19 (200) 20 21 22 / 7 → π
φ Hydrae (160.3) no star listed (161) VATHORZ POSTERIOR = θ Carinae (162.1), PEREGRINI = μ Velorum, η Carinae (162.6) ν Hydrae (163.1) no star listed (164)

ALTAIR (α Aquilae)

... This [η Carinae] is one of the most noted objects in the heavens, perhaps even so in almost prehistoric times, for Babylonian inscriptions seem to refer to a star noticeable from occasional faintness in its light, that Jensen thinks was η. And he claims it as one of the temple stars associated with Ea, or Ia, of Eridhu, the Lord of Waters, otherwise known as Oannes, the mysterious human fish and greatest god of the kingdom.

HANGA HOONU

An Ox is an emasculated Bull and there was a Net Extended for 27 right ascension days.

... it is told that he [Gilgamesh] lives in splendor and dissoluteness, and makes a nuisance of himself until the gods bring relief to his people by rearing a human being, either twin or counterpart,³ who can stand up to him. It is Enkidu, the man of the Wilds, a kind of wolf-child as simple as the beasts he plays with, a happy son of nature, hairy all over, grown to enormous strength ...

³ Actually, the goddess Aruru makes him 'in the likeness of Anu', literally 'a zikru of Anu she conceived in her heart'. But Enkidu is also said to look like Gilgamesh 'to a hair' ...

... Ishtar appears on the walls of Uruk and curses the two heroes who have shamed her, but Enkidu tears out the right thigh of the Bull of Heaven and flings it in her face, amidst brutal taunts. It seems to be part of established procedure in those circles. Susanowo did the same to the sun-goddess Amaterasu, and so did Odin the Wild Hunter to the man who stymied him. A scene of popular triumph and rejoicings follows. But the gods have decided that Enkidu must die, and he is warned by a somber dream after he falls sick ...

There were 27 right ascension days from Sirrah (*0) to The Front of the Head of Ku (*27).