E:38

Makoi went on, giving names, until he had made a (complete) circle around both sides (of the island).

In Apina Nui a stone (maea) was erected [hakatuu], saying that the naming was done on a (round) trip during a single day.

a vave renga.

he nape he oho a Makoi .i te ingoa.ka vari ro

a arurua.aro i apina nui i hakatuu ai

te maea.etahi no raa.i nape he oho ai.

Áruáru, reduplication of aaru: to grab firmly. Vanaga. 1. To pursue. P Mgv.: aruaru, to run after, to chase, to follow. Ta.: aruaru, to pursue. 2. To raise in waves, undulation. P Pau.: puhigaru, a bubble of water. Mgv.: garu, foam, froth. Mq.: naú, waves. Ta.: aru, billow, wave, flood. 3. (haruharu). Churchill. Haruharu. To rob, to steal, to arrest, to seize, to cling, to grasp unexpectedly, to take by force; robber (aruaru, aaru). Pau.: haru, to extort, to carry off, to usurp. Ta.: haru, robber, to seize by force. Churchill.

Aro. Face, front, side (of a figure); ki te aro o ..., to the front of ... Vanaga. Presence, body, frontispiece; ki te aro, face to face. P Pau.: aroga, the visage; ki te aroga, opposite. Mgv.: aro, presence, before; i te aro, in the presence of. Mq.: aó, face, in the presence of, before. Ta.: aro, face, front, presence, view. It is probable that more than one word is confounded in alo. The significations which appear in Southeast Polynesia are most likely derived from a Tongafiti alo and do not appear in Nuclear Polynesia. The alo belly and alo chief which do occur in Nuclear Polynesia are also probably Tongafiti, for in Samoa and Tonga they are honorific and applied only to folk of rank, a good indication of borrowing by the Proto-Samoans from Tongafiti masters. Churchill. In the Hawaiian group, the western portion or side of an island was called 'the front', ke alo, of the land, and the eastern side was called 'the back', ke kua. The reason of such designations must be sought in the fact of the arrival of the inhabitants from the west. Fornander.

... Ira got up, climbed up [he ea], went on, and reached Ruhi Hepii. He drilled a hole into the stone. After the hole was deep enough, he took the ornament (rei) and put it into the hole so that the shiny side (rapa) was turned outward. [He gave the name Ruhi Hepii.] He turned around, climbed down [he turu], went on, and entered the cave of Pu Pakakina. When he arrived there he sat down. The young kinsmen arrived and rested. It grew light. On the second day, Ira said again, 'Go back to riding the waves!'. They all went back out there. Ira got up [he ea a Ira] and again picked up the (second) ornament. He took it [he mau], went on, and came to Apina Nui, drilled a hole into the stone, put the ornament in the hole, with the shiny side [te rapa] to the outside, and gave (the place) the name 'Pu' ... (E34)

Niu. Palm tree, coconut tree; hua niu, coconut. Vanaga. Coconut, palm, spinning top.  P Pau., Ta.: niu, coconut. Mgv.: niu, a top; niu mea, coconut. Mq.: niu, coconut, a top. Churchill. The fruit of miro. Buck. T. 1. Coconut palm. 2. Sign for peace. Henry. The sense of top lies in the fact that the bud end of a coconut shell is used for spinning, both in the sport of children and as a means of applying to island life the practical side of the doctrine of chances. Thus it may be that in New Zealand, in latitudes higher than are grateful to the coconut, the divination sense has persisted even to different implements whereby the arbitrament of fate may be declared. Churchill 2.

Goe. Milky Way. Vanaga.

ZAURAK (The Boat) = γ Eridani (58.9)

λ Tauri (59.3), ν Tauri (59.9)

4h (60.9)

JĪSHUĬ (Piled-up Waters) = λ Persei (60.7)

COR CAROLI (α Canum Ven.)

... Väinämöinen set about building a boat, but when it came to the prow and the stern, he found he needed three words in his rune that he did not know, however he sought for them. In vain he looked on the heads of the swallows, on the necks of the swans, on the backs of the geese, under the tongues of the reindeer. He found a number of words, but not those he needed. Then he thought of seeking them in the realm of Death, Tuonela, but in vain. He escaped back to the world of the living only thanks to his potent magic. He was still missing his three runes. He was then told by a shepherd to search in the mouth of Antero Vipunen, the giant ogre. The road, he was told, went over swords and sharpened axes. Ilmarinen made shoes, shirt and gloves of iron for him, but warned him that he would find the great Vipunen dead. Nevertheless, the hero went. The giant lay underground, and trees grew over his head. Väinämöinen found his way to the giant's mouth, and planted his iron staff in it. The giant awoke and suddenly opened his huge mouth. Väinämöinen slipped into it and was swallowed. As soon as he reached the enormous stomach, he thought of getting out. He built himself a raft [cfr The Heavenly Raft, θ Aquilae, *305], and floated on it up and down inside the giant. The giant felt tickled and told him in many and no uncertain words where he might go, but he did not yield any runes. Then Väinämöinen built a smithy and began to hammer his iron on an anvil, torturing the entrails of Vipunen, who howled out magic songs to curse him away. But Väinämöinen said, thank you, he was very comfortable and would not go unless he got the secret words. Then Vipunen at last unlocked the treasure of his powerful runes. Many days and nights he sang, and the sun and the moon and the waves of the sea and the waterfalls stood still to hear him. Väinämöinen treasured them all and finally agreed to come out. Vipunen opened his great jaws, and the hero issued forth to go and build his boat [cfr Zaurak, the Boat, γ Eridani, *305 + *118 = *58 + *365] at last ...

58 ata Popohanga toou e to ata hero e

59 ata ahiahi toou e honu e

60 apina nui a Papa nihoniho a vere nua-

nua a Papa o rae i te ngao o te moai o hina-

riru.

Barthel: 'Yours is the morning shadow' refers to an area in Ata Hero where the house of Ricardo Hero is now located. 'Yours is the evening shadow' belongs to a 'turtle'. I could not obtain any information about the location, but I suspect that the 'turtle' refers to a motif in the narration of Tuki Hakahevari (the turtle is carved in stone in a cave along the bay of Apina) ...

Ata 1. Dawn, first light before sunrise; ku-hamu-á te ata , dawn has broken; ku-tehe-á te ata, it's already dawn (lit.: the lights have flown). 2. Particle inserted between the imperative prefix ka and the verb to signify 'well, carefully, intelligently': ka-ata-hakarivariva, prepare it well. Between the prefix e and kahara it expresses 'to make sure that, to take good care that...' : e-ata-kahara koe o oona, be careful not to get dirty; e-ata-kahara koe o kori te moa o te tahi pa, be sure not to steal chickens of another property. 3. More: iti, small; ata iti, smaller; he-ata-ata iti-iti ró, the smallest of all. Vanaga. Âta 1. Shadow: he-veveri te poki, ana tikea toona âta, the child is frightened at seeing his shadow; person's reflection (in mirror, in water): he âta oou-á, it's your own reflection. 2. To be frightened by a shadow: he-âta te îka, the fish are frightened (and they flee) by people's shadows. Vanaga. 1. Image, picture, portrait, design; to draw, to paint (shadow sense). P Mgv: ata, image, likeness, portrait, shadow of a human being, form, shape, appearance, imprint, impression. Mq.: ata, image, statue, portrait, shadow, surface; to design, to mark. Ta.: ata, shade, shadow appearance, form, representation of an object, cloud, cloudy. 2. Transparency, end of day, sunset (bright sense); e ata, red clouds; ku ata, transparent; ata mea, ata tea, ata tehe, dawn, daybreak, sunrise; ataata, end of day, sunset. P Mgv.: ata, morning or evening twilight, daybreak, dawn; ata haihai, evening twilight, a beautiful sunset; ataiai, twilight, clouds red with the sunset; atakurakura, a beautiful sunrise or sunset; atareureu, dawn, the first peep of day, morning twilight. Mq.: ata, to appear, to rise, to shine (of stars); ata uá, morning twilight; ataata, diaphanous, transparent. Ta.: ata, twilight. 3. A designation of space; ata hakahohonu, abyss; ata hakaneke mai, nearby, close at hand; ata tapa, lateral, marginal. 4 ? Ata kimikimi, to inquire; ata puo, to hill a plant; ata ui, to examine, to taste. Churchill. Atahenua (ata 3 - henua 1), landscape, countryside. Atakai: 1. Generous, hospitable, beneficent, indulgent, liberal, obliging; prodigality, indulgence; rima atakai, benevolent, generous, open-handed; gift, liberality. 2. Calm, unperturbed, grateful. Churchill. Ata-ta T, evening (? ataata). Atatehe (ata 2 - tehe 1), dawn; popohaga atatehe, morning, early in the morning. Churchill.

Hero. Herohero. 1. Crimson, bright red; he varu i te ki'ea ka herohero ró te hakari, to paint one's body red with ki'ea; ku hú á te huka-huka, ku herohero á i roto i te ahi, burning wood shows red in the fire. 2. The colour of ripe fruit, the yellow of ripe bananas. 3. Figuratively: angry: ku herohero á te manava = ku ká te manava. Vanaga. Herohero. Scarlet, suffocating T. Ura herohero, brilliance of flames. Churchill.

Ahi. Fire; he-tutu i te ahi to light a fire. Ahiahi = evening; ahiahi-ata, the last moments of light before nightfall. I te ahiahi-ata he garo te raá ki raro ki te vai kava. In the evening the sun disappears under the sea. Ku-tea-á te hetu'u ahiahi, the evening star has risen. Vanaga. 1. Candle, stove, fire (vahi); ahi hakapura, match; ahi hakagaiei, firebrand waved as a night signal. P Mgv.: ahi, fire, flame. Mq.: ahi, fire, match, percussion cap. Ta.: ahi, fire, percussion cap, wick, stove. 2. To be night; agatahi ahi atu, day before yesterday. 3. Pau.: ahi, sandalwood. Ta.: ahi, id. Mq.: auahi, a variety of breadfruit. Sa.: asi, sandalwood. Ha.: ili-ahi, id. Ahiahi, afternoon, night; kai ahiahi, supper. P Pau., Mgv., Mq., Ta.: ahiahi, afternoon, evening. Ahipipi (ahi 1 - pipi 2) a spark, to flash. Churchill.