Ira replied, 'And what should that remind us of up here?'

All arose and climbed up. They went on and arrived; they all had a good look [he ui riva] (at the inside of the crater). They returned home and sat down. Night fell, and they went to sleep [he noho he po he moe].

When it grew light [he otea], Makoi arose again.

E:20

He went on [again, hokoou] and came to Te Piringa Aniva. When he arrived there, he looked around and gave the name 'Te Piringa Aniva'.

He went on and came to Te Pei, looked around, and said, 'Here it is!' So he gave the name 'Te Pei A Hau Maka'.

He went on, all alone [hokotahi] he went on, and came to Te Pou. When he arrived there, he looked around and again said 'Here it is!' [he ki hokoou i ana nei] and gave the name 'Te Pou A Hau Maka'.

Igoa. Name; igoa nuinui, main name (of a country); he-nape i te igoa, to give a name; igoa hakaponoko, nickname. Vanaga.

Ora. 1. Healthy; to recover, to be saved (from an illness or a danger): ku-ora-á, ina kai mate, he recovered, he did not die; ku-ora-á te haoa, the wound has healed; e-ora-no-á, he is still alive; ora-hakaou mai, to come back to life; ora ké, what a pleasant breeze! (lit: how healthy!). 2. Stick for spinning top (made from the shell of a sandalwood nut) with which children make the top spin. Vanaga. 1. December, January. Ora nui, November, October. 2. To live, to exist, to draw breath, to survive, to subsist, to be well, healthy, safe, to refresh, a pause, rest, ease; e ko ora, incurable; ora tuhai, previous existence; ora iho, to resuscitate, to revive; ora nui, vigorous; oraga, life, existence; oraga roaroa, oraga roaroa ke, oraga ina kai mou, immortality; oraga kore, lifeless; oraga mau, oraga ihoiho, vivacious; oraora, oraora no iti, to be better; hakaora, to draw breath, to revive, to strengthen, healthy, to sanctify, to animate, to save, to repose, to cure, to rest, to comfort, to assuage; hakaora ina kai mou, to immortalize; hakaoratagata, Messiah, Saviour. 3. To give water to; kua ora te kevare, to water a horse; hakaunu ora, to water. 4. To staunch, to stop the flow of a liquid. 5. To make an escape; hakaora, to discharge, to deliver, to set free. 6. To be awake (probably ara); hakaora to guard. 7. A zephyr, light wind; kona ora, a breezy spot; ahau ora, agreeable breeze. Churchill. Ola, life, health, well-being, living, livelihood, means of support, salvation; alive, living; curable, spared, recovered, healed; to live; to spare, save, heal, grant life, survive, thrive. Ola loa, long life, longevity, Ola 'ana, life, existence. Wehewehe. The explorers reach Easter Island in a 'canoe' (vaka). The name of their craft is given as Oraorangaru 'saved from the billows' (Brown 1924:40) or Te Oraora-miro 'the living-wood' (ME:58). The Routledge reference 'Each (man went) on a piece of wood' (RM:278) also seems to refer to the name of the canoe. As far back as 1934, the name was no longer understood. I favor the following explanation: The difficulty in interpreting the name of the canoe of the explorers arises from the name segment oraora. To begin with, the compound form oraora ngaru should be analyzed in comparison with other Polynesian compounds, such as MAO. pare-ngaru 'that which fends off the waves' (i.e., the hull of the boat), TAH. tere-'aru 'that which moves through the waves' (i.e., riding the waves on a board). There are several possible translations for oraora as the reduplication of ora. Te Oraora Miro can be translated as 'the pieces of wood, tightly lashed together' (compare TAH. oraora 'to set close together, to fit parts of a canoe') and be taken to refer to the method of construction of the explorer canoe, while Oraora Ngaru means 'that which parts the water like a wedge', or 'that which saves (one) from the waves, that which is stronger than the waves'. (Barthel 2)

Tumu. 1. Tree trunk. 2. Ancestors: tumu matu'á, parents; tumu tupuna, grandparents. By extension: tumu taína, members of friendly families. 3. Como término muy especial se usa tumu para se¤alar a familias o personas que no son parientes, de modo que sus hijos podían, según antigua usanza, casarse entre ellos y formar un nuevo tronco. 4. Origin of something; initiator of an idea; person who is the cause of a fight: tumu taûa. 5. He-kore te tumu, to be so weakened that you cannot stand (lit.: the trunk is lacking). Vanaga. Base, cause, element, origin, principle, source, spring, trunk, occasion, author, subject, motive; ina e tumu, accidental, fortuitous; tumu kore, causeless, baseless, weak in the legs, to waver; tumu o te hakareka, toy; tumu hatihati, weak in the legs; tumu o te hiriga, purpose of the voyage. T Pau.: fakatumu, to lay a foundation. Mgv., Mq., Ta.: tumu, cause, base, origin, principle, trunk. Tumumeika (tumu - meika), banana plant. Mgv., Mq.: tumumeika, id. Churchill.

... At Opoa, at one of the last great gatherings of the Hau-pahu-nui, for idolatrous worship, before the arrival of European ships, a strange thing happened during our [the two priests of Porapora, Auna-iti and Vai-au] solemn festivity. Just at the close of the pa'i-atua ceremony, there came a whirlwind which plucked off the head of a tall spreading tamanu tree, named Paruru-mata'i-i-'a'ana (Screen-from-wind-of-aggravating-crime), leaving the bare trunk standing. This was very remarkable, as tamanu wood is very hard and close-grained. Awe struck the hearts of all present. The representatives of each people looked at those of the other in silence for some time, until at last a priest of Opoa named Vaità (Smitten-water) exclaimed, - E homa, eaha ta 'outou e feruri nei? (Friends, upon what are you meditating?) - Te feruri nei i te tapa'o o teie ra'au i motu nei; a'ita te ra'au nei i motu mai te po au'iu'i mai. (We are wondering what the breaking of this tree may be ominous of; such a thing has not happened to our trees from the remotest age), the people replied. Then Vaità feeling inspired proceeded to tell the meaning of this strange event… I see before me the meaning of this strange event! There are coming the glorious children of the Trunk (God), who will see these trees here, in Taputapuatea. In person, they differ from us, yet they are the same as we, from the Trunk, and they will possess this land. There will be an end to our present customs, and the sacred birds of sea and land will come to mourn over what this tree that is severed teaches. This unexpected speech amazed the people and sages, and we enquired where such people were to be found. Te haere mai nei na ni'a i te ho'e pahi ama 'ore. (They are coming on a ship without an outrigger), was Vaitàs reply. Then in order to illustrate the subject, Vaità, seeing a large umete (wooden trough) at hand, asked the king to send some men with it and place it balanced with stones in the sea, which was quickly done, and there the umete sat upon the waves with no signs of upsetting amid the applauding shouts of the people ...

Ahi. Fire; he-tutu i te ahi to light a fire. Ahiahi = evening; ahiahi-ata, the last moments of light before nightfall. Vanaga. 1. Candle, stove, fire (vahi); ahi hakapura, match; ahi hakagaiei, firebrand waved as a night signal. P Mgv.: ahi, fire, flame. Mq.: ahi, fire, match, percussion cap. Ta.: ahi, fire, percussion cap, wick, stove. 2. To be night; agatahi ahi atu, day before yesterday. 3. Pau.: ahi, sandalwood. Ta.: ahi, id. Mq.: auahi, a variety of breadfruit. Sa.: asi, sandalwood. Ha.: ili-ahi, id. Ahiahi, afternoon, night; kai ahiahi, supper. P Pau., Mgv., Mq., Ta.: ahiahi, afternoon, evening. Ahipipi (ahi 1 - pipi 2) a spark, to flash. Churchill.

Po. 1. Night; to get dark, to fall (of night): he-po, it is getting dark. Formerly used, with or without raá, in the meaning of a whole day: po tahi, one day; katahi te kauatu marima po, fifteen days; po tahi raá, first day of the week; po rua raá, po toru raá, second, third day, etc. 2. Alone or as po nui, used to express the idea of good luck, happiness. He-avai-atu au to'ou po, I wish you good luck (when taking leave of someone). Very common was this parting formula: aná po noho ki a koe! good luck to you! Po-á, morning; i te po-á, in the morning; i te po-era-á, very early in the morning. Po-ará, quickly, rapidly, swiftly: he-iri po-ará, go up quick; he-ta'o itau umu era po-ará, he cooked it quickly. Po-e-mahina, formerly used of sleep-walkers (haha a po). Vanaga. 1. Darkness, night, late; po haha, dark night, gloom. P Tu. po-tagotago, darkness. Mgv., Mq., Ta.: po, darkness, night. 2. Calendar day; po e rua, Tuesday; po o te tagata, life. P Pau., Mgv., Mq., Ta.: po, calendar day.  Churchill.

Aa1-19	Aa1-21	Aa1-25	Aa1-31	Aa1-36
i uhi tapamea	e uhi tapamea	e uhi tapamea	e uhi tapamea	e uhi tapamea

Aa1-17	Aa1-23
ka tapamea	e hokohuki

Aa1-27	Aa1-29	Aa1-34
ki te henua	ma te hokohuki	te tapamea

Koro. 1. Father (seems to be an older word than matu'a tamâroa). 2. Feast, festival; this is the generic term for feasts featuring songs and banquetting; koro hakaopo, feast where men and women danced. 3. When (also: ana koro); ana koro oho au ki Anakena, when I go to Anakena; in case, koro haga e îa, in case he wants it. Vanaga. If. Korokoro, To clack the tongue (kurukuru). Churchill. Ma.: aokoro, pukoro, a halo around the moon. Vi.: virikoro, a circle around the moon. There is a complete accord from Efaté through Viti to Polynesia in the main use of this stem and in the particular use which is set to itself apart. In Efaté koro answers equally well for fence and for halo. In the marked advance which characterizes social life in Viti and among the Maori the need has been felt of qualifying koro in some distinctive manner when its reference is celestial. In Viti virimbai has the meaning of putting up a fence (mbai fence); viri does not appear independently in this use, but it is undoubtedly homogenetic with Samoan vili, which has a basic meaning of going around; virikoro then signifies the ring-fence-that-goes-around, sc. the moon. In the Maori, aokoro is the cloud-fence. Churchill 2.