Rere. To jump; to run; to fly. Rere-taúra, to carry a child astride on one's shoulder: ku rere-taúra-á i te poki e te matu'a ki te gao, the mother carries her child astride her neck. Vanaga. 1. To fly, to run, to leap, to scale, to be carried away by the wind; ika rere, flying fish; rere aruga, to rebound; hetuu rere, meteor, flying star. Hakarere, to leap. P Pau.: rere, to soar, to fly; fakarere, to precede. Mgv., Ta.: rere, to fly, to leap. 2. To come, to reach to. Mq.: éé mai, to come. 3. To swerve, to deviate. (4. Hakarere, to cease, desist, postpone, quit, vacation; tae hakarere, perseverance. Mq.: rere, to disappear. 5. Hakarere, to save, preserve, put, place, reserve, burden, destine. 6. Hakarere, to abandon, forsake, give up, depose, expose, leave, omit, abjure, repudiate; hakarere ki te hau, uncover the head; hakarere ki te vie, to divorce, hakarere ki raro, to put down, tooa te kiko e ivi i hakarere, to strip off the flesh. Mq.: éé, to run away, to escape. 7. Hakarere? Ikapotu hakarere, to abut, to adjoin; e tahi hakarere, synonym.) Churchill. Vi.: Lele, the end of a branch farthest from the body of a tree; leletha, to bend a branch in order to gather the fruit on it. Churchill 2. In the present phase of Polynesian lele so much means to fly that the plainest way of particularizing birds is to describe them as the flying animals, manulele. But to manifest that flight, an exercise or balancing of wings, was by no means the primordial sense, for how could that give rise to a description of water in the water-courses? It will be no end to mass the several significations which lele exhibits ... Flight of birds ... Wind drive ... Meteors ... To leap ... To run ... Flow of water ... To swim ... To sail ... These several activities are exercised in earth, air, and water. The common factor is the swift motion. The means of motion cut no figure. It is an invisible means in the driving of the wind, the flash of the meteor silent athwart the sky on its lethal errand, the slip and slide of the stream in its deep course, the set of the sea, the gliding of the canoe upon its surface. Churchill 2.

Atu. Particle of meaning opposite to that of mai; it refers to the second or third person, expressing movement away: ka-avai-atu, give it to him: he-oho-atu au, I am going there, after you; i-oho-atu-era, when I had gone there. Vanaga. 1. a. Directive, of motion from the speaker. b. Somewhat expressive of the comparative degree. 2. Pupil; hakaatu, proof; hare hakaatuga, schoolhouse, class. 3. (hakaatu), to presage. 4. (hakaatu), mark, object. Churchill.

Creation of our present world

UKDAH (Knot) = ι Hydrae (145.4), κ Hydrae (145.5), SUBRA = ο Leonis (145.8)

ALPHEKKA MERIDIANA

*104.0 = *145.4 - *41.4

5 Imix 9 Kumk'u

Rishu A.-13 (Head of the Lion)

ψ Leonis (146.4), RAS ELASET AUSTRALIS = ε Leonis (146.6)

υ¹ Hydrae (148.4), RAS ELASET BOREALIS (Northern Head of the Lion) = μ Leonis (148.7)

*107.0 = *148.4 - *41.4

... Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

Mahar sha hi-na Shahū-26 (Western One in the Tail of the Goat)

NASHIRA (Fortunate One) = γ Capricorni (328.0), ν Oct. (328.3),  AZELFAFAGE (Tail of the Hen) = π¹ Cygni, κ Capricorni (328.7)

Arkat sha hi-na Shahū-27 (Eastern One in the Tail of the Goat)

ENIF (The Nose) = ε Pegasi, ERAKIS = μ Cephei (329.2), 46 CAPRICORNI, JIH (the Sun) = κ Pegasi (329.3), ι Piscis Austrini (329.4), λ Capricorni (329.6), ν Cephei (329.7), DENEB ALGIEDI =  δ Capricorni (329.8)

KUH (Weeping) = μ Capricorni (331.4), γ Gruis (331.5)

Could the First 3-stone (tau-toru) Place refer to the string (tui) of stars ('stones') between γ and λ (→ γ inverted)?

η Piscis Austrini (333.4)

Pau. 1. To run out (food, water): ekó pau te kai, te vai, is said when there is an abundance of food or water, and there is no fear of running out. Puna pau, a small natural well near the quarry where the 'hats' (pukao) were made; it was so called because only a little water could be drawn from it every day and it ran dry very soon. 2. Va'e pau, clubfoot. Paupau:  Curved. Vanaga. 1. Hakapau, to pierce (cf. takapau, to thrust into). Pau.: pau, a cut, a wound, bruised, black and blue. 2. Resin. Mq.: epau, resin. Ta.: tepau, gum, pitch, resin. (Paupau) Hakapaupau, grimace, ironry, to grin. 3. Paura (powder), gunpowder. 4. Pau.: paupau, breathless. Ta.: paupau, id. 5. Ta.: pau, consumed, expended. Sa.: pau, to come to an end. Ma.: pau, finished. 6. Ta.: pau, to wet one another. Mq.: pau, to moisten. Churchill. Paua or pāua is the Māori name given to three species of large edible sea snails, marine gastropod molluscs which belong to the family Haliotidae (genus Haliotis), known in the USA as abalone, and in the UK as ormer shells ... Wikipedia

Probably the creator of the E text here stated that here 'Earth' would separate into a pair (above and below) - because now (i.e. 8 days after the Head of the Lion) the Full Moon should be at the right ascension line of the Little King:

Al Jabhah-8 (Forehead) / Maghā-10 (Bountiful) / Sharru-14 (King)

10h (152.2)

AL JABHAH = η Leonis (152.4), REGULUS (Little KIng) = α Leonis (152.7)

Rooftop-12 (Swallow)

22h (334.8)

KAE UH (Roof) = ο Aquarii (334.0), AL KURHAH (White Spot) = ξ Cephei (334.4), SADALMELIK (Lucky King) = α Aquarii, AL DHANAB (The Tail) = λ Gruis (334.6), ι Aquarii, ν Pegasi (334.7)

μ Gruis (337.0), ε Cephei (337.2), 1/325 Lac. (337.3), ANCHA (Hip) = θ Aquarii (337.4), ψ Oct. (337.5), α Tucanae (337.9)

... Horapollo, the grammarian of Alexandria, about A.D. 400, tells us that the crane was the symbol of a star-observer in Egypt ...

... It must be admitted, however, that the task of raising the sky was not always a long and arduous one. In the New Hebrides of Melanesia the sky was formerly so low overhead that a woman who was pounding roots in a mortar happened to strike the sky with her pestle. Greatly annoyed at the interruption she looked up and cried angrily, 'Go on up higher!' Whereat the sky meekly obeyed her. What actually happened probably was that the woman struck the low house roof with her pestle and cried angrily to her husband, 'If you don't raise that roof higher, I won't cook you another meal!' thus giving a strong impuls to the development of the science of architecture ...

Hiri 1. To braid, plait, tress (hair, threads). 2. To rise in coils (of smoke). 3. To hover (of birds). Vanaga. 1. To elevate, to mount. Hiriga, to elevate; elevation, mounted, ascension, assumption, declivity; hiriga mouga, hillside. Hirihiri, a swing, seesaw. P. Pau.: iri, to be put up in a place, to lodge. Mgv.: iri, placed in a higher position than the observer, as a box on a high shelf. Ta.: iri, to lodge or stick up in a place. The germ signification is 'above, higher'. In Samoa it is used most commonly in a tropical sense, but the primal sense is sufficiently retained in the signification to lodge, to stick in, to show general concord with Rapanui and particular harmony with the other languages of Southeast Polynesia. 2. To make a bag; taura hiri, to make a cord; rauoho hiri, plaited hair; hirihiri, frizzed; rauoho hirihiri, lock of hair. P Mgv.: hiri, wo weave, to plait; akahiri, to make a mat. Mq.: hii, large plait of coconut fiber. Ta.: firi, to plait, to braid. When we interpret in the sense of local conditions Père Roussel's definition 'to make a bag' the concord is perfect, for bags are woven. The germ sense is plainly the act of twining in and out, over and under, which, with specific differences due to manner and material, may result in plaiting or weaving; see hiro. 3. To go, to walk, to voyage, to arrive, to appear; hiri tê reka, to go without noise; hiri koroiti, to go softly; hiri tahaga no mai, to go without a halt. Hiriga, voyage, journey; hiriga hakapa, to go by twos; hiriga hipa, to go obliquely; hiriga kokekoke, to go by sudden steps; hiriga okorua, to go by twos; hiriga tahataha to go across; hiriga tekiteki, to go on hopping; hiriga tê mataku, to go on fearlessly; hiriga totoro, to go on all fours; hiriga varikapau; to go in a ring; hiriga veveveve, to go boldly. Churchill. Pau.: Hirinaki. 1. To incline, to slope. Ta.: hirinai, to rest upon. Ma.: irinaki, to rest upon. 2. To be apprehensive. Ta.: hirinai, to apprehend. Churchill. Mgv.: Aka-hiria, to enquire after. Sa.: sili, to ask, to demand. Hirihiri, to fish for turtle. Mq.: fiifiii, a small net for taking turtle. Churchill.

Matakao. Oar, paddle; clitoris. Churchill.

Extended Net-26b (Ox)

Maru-sha-arkat-Sharru-15 (4th Son behind the King)

(161 → φ)

Take. The Marquesans are the only people who own to a distinctive national name, and retain a tradition of the road they travelled from their original habitat, until they arrived at the Marquesan Islands. They call themselves te Take, 'the Take nation'. Fornander. Take, Tuvaluan for the Black Noddy (Anous Minutes). The specific epithet taketake is Māori for long established, ancient, or original. In the Rapa Nui mythology, the deity Make-make was the chief god of the birdman cult, the other three gods associated with it being Hawa-tuu-take-take (the Chief of the eggs) his wife Vie Hoa and Vie Kanatea. Wikipedia.

No star listed (164)

Wings-27 (Snake)

η Octans (165.4), ALKES (Shallow Basin) = α Crateris (165.6)

ANA-TIPU-4 (Upper-side-pillar - where the guards stood)

11h (167.4)

χ Leonis, χ¹ Hydrae (167.1), χ² Hydrae (167.3)