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13-9. We should then add the star positions of the Sun as deduced by the nakshatra method:

Eb4-26 Eb4-27 → 7 * 42 = 294
te maro - te vai - te tagata te henua te kiore
VISIBLE CLOSE TO THE FULL MOON:
TSEEN KE (Heaven's Record) = φ Velorum (149.9) ν Leonis (150.1), π Leonis (150.6)
Aug 17 (229) 18
"July 7 (188) 8
JUNE 14 (165) 15
THE SUN:
No star listed (332)

η Piscis Austrini (333.4)

*292.0 = *333.4 - *41.4

Eb4-28 → 2 * 2-14 Eb4-29 Eb4-30 Eb4-31 (326 + 138 = 464)
ku hakapau hia te henua te henua kiore - henua

Pau. 1. To run out (food, water): ekó pau te kai, te vai, is said when there is an abundance of food or water, and there is no fear of running out. Puna pau, a small natural well near the quarry where the 'hats' (pukao) were made; it was so called because only a little water could be drawn from it every day and it ran dry very soon. 2. Va'e pau, clubfoot. Paupau:  Curved. Vanaga. 1. Hakapau, to pierce (cf. takapau, to thrust into). Pau.: pau, a cut, a wound, bruised, black and blue. 2. Resin. Mq.: epau, resin. Ta.: tepau, gum, pitch, resin. (Paupau) Hakapaupau, grimace, ironry, to grin. 3. Paura (powder), gunpowder. 4. Pau.: paupau, breathless. Ta.: paupau, id. 5. Ta.: pau, consumed, expended. Sa.: pau, to come to an end. Ma.: pau, finished. 6. Ta.: pau, to wet one another. Mq.: pau, to moisten. Churchill. Paua or pāua is the Māori name given to three species of large edible sea snails, marine gastropod molluscs which belong to the family Haliotidae (genus Haliotis), known in the USA as abalone, and in the UK as ormer shells ... Wikipedia

Probably the creator of the E text stated that here 'Earth' would separate into a pair (above and below) - because now (i.e. 8 days after the Head of the Lion) the Full Moon should be at the right ascension line of the Little King:

VISIBLE CLOSE TO THE FULL MOON:
υ² Hydrae (151.8)

Al Jabhah-8 (Forehead) / Maghā-10 (Bountiful) / Sharru-14 (King)

10h (152.2)

AL JABHAH = η Leonis (152.4), REGULUS (Little KIng) = α Leonis (152.7)

*111.0 = *152.4 - *41.4
λ Hydrae (153.2) ADHAFERA = ζ Leonis, TANIA BOREALIS (Northern Gazelle) = λ Ursae Majoris, SIMIRAM = ω Carinae (154.7)
Aug 20 21 22 23
"July 9 (*110) 10 11 12 (193)
JUNE 16 17 (168) → 42 * 4 18 19
THE SUN:

Rooftop-12 (Swallow)

22h (334.8)

KAE UH (Roof) = ο Aquarii (334.0), AL KURHAH (White Spot) = ξ Cephei (334.4), SADALMELIK (Lucky King) = α Aquarii, AL DHANAB (The Tail) = λ Gruis (334.6), ι Aquarii, ν Pegasi (334.7)

*293.0 = *334.4 - *41.4
ι Pegasi (335.0), ALNAIR (The Bright One) = α Gruis (335.1), μ Piscis Austrini, υ Piscis Austrini (335.3), WOO (Pestle) = π Pegasi (335.7), BAHAM = θ Pegasi (Good Luck of the Two Beasts), τ Piscis Austrini (335.8) ζ Cephei (336.2), λ Cephei (336.3), -/270 Lac. (336.7), λ Piscis Austrini (336.8)

μ Gruis (337.0), ε Cephei (337.2), 1/325 Lac. (337.3), ANCHA (Hip) = θ Aquarii (337.4), ψ Oct. (337.5), α Tucanae (337.9)

*296.0 = *337.4 - *41.4

... Horapollo, the grammarian of Alexandria, about A.D. 400, tells us that the crane was the symbol of a star-observer in Egypt ...

... It must be admitted, however, that the task of raising the sky was not always a long and arduous one. In the New Hebrides of Melanesia the sky was formerly so low overhead that a woman who was pounding roots in a mortar happened to strike the sky with her pestle. Greatly annoyed at the interruption she looked up and cried angrily, 'Go on up higher!' Whereat the sky meekly obeyed her. What actually happened probably was that the woman struck the low house roof with her pestle and cried angrily to her husband, 'If you don't raise that roof higher, I won't cook you another meal!' thus giving a strong impuls to the development of the science of architecture ...

Then we should continue onwards by beginning to document the remainder of line Eb4, viz. 14 - 3 = 11 glyphs:

Eb4-32 (465) Eb4-33 Eb4-34 Eb4-35 Eb4-36 Eb4-37 (12 * 12)
manu hiri ki te ariki e ariki manu rere tapamea ka hokohuki - ma tere o te kahi te matakao - e ua

Hiri 1. To braid, plait, tress (hair, threads). 2. To rise in coils (of smoke). 3. To hover (of birds). Vanaga. 1. To elevate, to mount. Hiriga, to elevate; elevation, mounted, ascension, assumption, declivity; hiriga mouga, hillside. Hirihiri, a swing, seesaw. P. Pau.: iri, to be put up in a place, to lodge. Mgv.: iri, placed in a higher position than the observer, as a box on a high shelf. Ta.: iri, to lodge or stick up in a place. The germ signification is 'above, higher'. In Samoa it is used most commonly in a tropical sense, but the primal sense is sufficiently retained in the signification to lodge, to stick in, to show general concord with Rapanui and particular harmony with the other languages of Southeast Polynesia. 2. To make a bag; taura hiri, to make a cord; rauoho hiri, plaited hair; hirihiri, frizzed; rauoho hirihiri, lock of hair. P Mgv.: hiri, wo weave, to plait; akahiri, to make a mat. Mq.: hii, large plait of coconut fiber. Ta.: firi, to plait, to braid. When we interpret in the sense of local conditions Père Roussel's definition 'to make a bag' the concord is perfect, for bags are woven. The germ sense is plainly the act of twining in and out, over and under, which, with specific differences due to manner and material, may result in plaiting or weaving; see hiro. 3. To go, to walk, to voyage, to arrive, to appear; hiri tê reka, to go without noise; hiri koroiti, to go softly; hiri tahaga no mai, to go without a halt. Hiriga, voyage, journey; hiriga hakapa, to go by twos; hiriga hipa, to go obliquely; hiriga kokekoke, to go by sudden steps; hiriga okorua, to go by twos; hiriga tahataha to go across; hiriga tekiteki, to go on hopping; hiriga tê mataku, to go on fearlessly; hiriga totoro, to go on all fours; hiriga varikapau; to go in a ring; hiriga veveveve, to go boldly. Churchill. Pau.: Hirinaki. 1. To incline, to slope. Ta.: hirinai, to rest upon. Ma.: irinaki, to rest upon. 2. To be apprehensive. Ta.: hirinai, to apprehend. Churchill. Mgv.: Aka-hiria, to enquire after. Sa.: sili, to ask, to demand. Hirihiri, to fish for turtle. Mq.: fiifiii, a small net for taking turtle. Churchill.

Matakao. Oar, paddle; clitoris. Churchill.

Aug 24 (236) 25 26 27 28 29
Eb4-38 Eb4-39
erua age rae
Aug 30 31
Eb4-40 Eb4-41 Eb4-42 Eb5-1 (326 + 150) Eb5-2 (477) Eb5-3 (152)
manu i ruga o te take manu rere E manu i te tino ku tere mai henua - kiore

Take. The Marquesans are the only people who own to a distinctive national name, and retain a tradition of the road they travelled from their original habitat, until they arrived at the Marquesan Islands. They call themselves te Take, 'the Take nation'. Fornander. Take, Tuvaluan for the Black Noddy (Anous Minutes). The specific epithet taketake is Māori for long established, ancient, or original. In the Rapa Nui mythology, the deity Make-make was the chief god of the birdman cult, the other three gods associated with it being Hawa-tuu-take-take (the Chief of the eggs) his wife Vie Hoa and Vie Kanatea. Wikipedia.

Sept 1 (244) 2 3 4 5 6