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13-4. The Head of the Serpent Carrier (Ras Al-hague) was seen to culminate

in the night when the Full Moon was at the Nose of the Hydra (Al Minhar Al Shujā, σ Hydrae),

and from there it would be known for the observers that the Sun had reached 'December 31:

Eb4-2 Eb4-3 Eb4-4 (111) Eb4-5 Eb4-6
te vero te henua toko tokoga te henua - e rima te kiore - te henua

Vero. To throw, to hurl (a lance, a spear). This word was also used with the particle kua preposed: koía kua vero i te matá, he is the one who threw the obsidian [weapon]. Verovero, to throw, to hurl repeatedly, quickly (iterative of vero). Vanaga. 1. Arrow, dart, harpoon, lance, spear, nail, to lacerate, to transpierce (veo). P Mgv.: vero, to dart, to throw a lance, the tail; verovero, ray, beam, tentacle. Mq.: veó, dart, lance, harpoon, tail, horn. Ta.: vero, dart, lance. 2. To turn over face down. 3. Ta.: verovero, to twinkle like the stars. Ha.: welowelo, the light of a firebrand thrown into the air. 4. Mq.: veo, tenth month of the lunar year. Ha.: welo, a month (about April). Churchill. Sa.: velo, to cast a spear or dart, to spear. To.: velo, to dart. Fu.: velo, velosi, to lance. Uvea: velo, to cast; impulse, incitement. Niuē: velo, to throw a spear or dart. Ma.: wero, to stab, to pierce, to spear. Ta.: vero, to dart or throw a spear. Mg.: vero, to pierce, to lance. Mgv.: vero, to lance, to throw a spear. Mq.: veo, to lance, to throw a spear. Churchill 2.

... The strongest and most expert of the warriors is chosen to receive him on his landing. The warrior watches the canoe along the beach; and as soon as the king lands, and has thrown off his cloak, he darts his spear at him, from a distance of about thirty paces, and the king must either catch the spear in his hand, or suffer from it: there is no jesting in the business. Having caught it, he carries it under his arm, with the sharp end downwards, into the temple or heavoo. On his entrance, the assembled multitude begin their sham-fights, and immediately the air is obscured by clouds of spears, made for the occasion with blunted ends. Hamamea (the king) has been frequently advised to abolish this ridiculous ceremony, in which he risks his life every year; but to no effect. His answer always is, that he is as able to catch a spear as any one on the island is to throw it at him. During the Macahity, all punishments are remitted throughout the country; and no person can leave the place in which he commences these holidays, let the affair be ever so important ...

VISIBLE CLOSE TO THE FULL MOON:
July 24 (*125) 25 26 27 (2 * 104) 28
'June 27 28 29 (*100) 30 (181) → SIRIUS 31
"June 13 (*84) 14 15 16 17 (168)
MAY 21 (*61) 22 23 24 (12 * 12) 25 (145)

χ Cancri (125.2), BRIGHT FIRE = λ Cancri (125.4)

*84.0 = *125.4 - *41.4

AVIOR = ε Carinae (126.4), φ Cancri (126.8)

*85.0 = *126.4 - *41.4

Ο Ursae Majoris (127.4)

*86.0 = *127.4 - *41.4

Pushya-8 (Nourisher)

υ Cancri (128.1), θ Cancri (128.2)

Āshleshā-9 (Embrace) / Willow-24 (Stag)

π¹ Ursa Majoris, δ HYDRAE (129.6), AL MINHAR AL SHUJĀ = σ Hydrae, MUSEIDA = π² Ursae Majoris (129.9)

RAS ALHAGUE (α Ophiuchi)
THE SUN:
'Dec 27 28 29 (*310 - *27) 30 (364) 31 (*285)

Al Sa’d al Dhabih-20 (Lucky One of the Slaughterers) / Ox / Heard Boy (Buffalo)

DABIH = β Capricorni (308.0), κ Sagittarii (308.1), SADIR (Hen's Breast) = γ Cygni (308.4), PEACOCK = α Pavonis (308.7)

*267.0 = *308.4 - *41.4

KHUFU

OKUL = π Capricorni (309.6), BOS = ρ Capricorni (309.9)

ARNEB (α Leporis)

MINTAKA (δ Orionis)

KHAFRE

ο Capricorni (310.2), θ Cephei (310.5)

HEKA (λ Orionis)

ALNILAM (ε Orionis)

MENKAURE

ROTTEN MELON = ε Delphini, φ Pavonis (311.2), η Delphini (311.4), ζ Delphini, ρ Pavonis (311.7)

PHAKT (α Columbae)

ALNILAK (ζ Orionis)

*270.0 = *311.4 - *41.4
ROTANEV = β Delphini, ι Delphini (312.3), τ Capricorni (312.6), κ Delphini (312.7), SVALOCIN = α Delphini, υ Capricorni, υ Pavonis (312.8)

In the evening news it is informed that the Chinese 3-year long covid lockdown no longer will prevent people from visiting their relatives, now as the Chinese lunar new year has arrived. This new year will be the year of the Rabbit.

All through southeast Asia this view is prevalent, however with the exception of Vietnam where instead the new year is the year of the Cat.

One of the explanations offered is that the Chinese word for Rabbit (miau) sounds precisely as the Vietnamese word for Cat. As I recall, in ancient Egypt, where cats were highly appreciated for their work of catching rodents, the word was quite similar:

The Chinese word for '4' (shi) sounds as the Chinese word for 'death', and therefore number 4 was considered unlucky.

... Interestingly, since another meaning of shi is 'death', the number 4 is considered unlucky. (For example, the floor numbering in hotels sometimes jumps mysteriously from 3 to 5; it's also considered unlucky to give four of something as a present.) ...

Glyph line number 4 on the back side of the E tablet should therefore be associated with death - a place where nothing will grow (on the 'Little Bald Woman'). Could it mean glyph line number 4 is absent and that in reality we should regard this line as number 5?

Here the Cancer constellation had arrived and 9 (side a) + 4 (side b) = 13 was also considered to be an unlucky number:

... 'Tis the voice of the Lobster: I heard him declare 'You have baked me too brown, I must sugar my hair' ...

Eb4-7 Eb4-8 Eb4-9 Eb4-10 Eb4-11 (326 + 118) Eb4-12 (445)
te honu te henua te honu paka te maitaki te henua te henua - te kiore

... Once again henua / kiore instead of kiore / henua (cfr Eb4-1). I suspect that Metoro in both places realized that he was wrong in reading backwards and therefore read the glyph right. The patterns of glyphs in these two places are not only easily recognized but should also have been very well known because of the many parallel ocurrences in the texts of different tablets ...

Paka. 1. Dry; to become dry (of things); pakapaka, to dry out. Te paka is also the name of the moss-covered areas, between the small lakes of volcano Rano Kau, through which one can pass without getting one's feet wet. 2. To go, to depart; he-paka-mai, to come; he-oho, he-paka, they go away. 3. To become calm (of the sea): ku-paka-á te tai. Pakahera, skull, shell, cranium; pakahera puoko tagata, human skull; pakahera pikea, shell of crab or crayfish. Gutu pakapaka, scabbed lips. Hau paka, fibres of the hauhau tree, which were first soaked in water, then dried to produce a strong thread. Moa gao verapaka, chicken with bald neck. Ariki Paka, certain collateral descendents of Hotu Matu'a, who exercised religious functions. Vanaga. 1. Crust, scab, scurf; paka rerere, cancer; pakapaka, crust, scabby. 2. Calm, still. 3. Intensive; vera paka, scorching hot; marego paka, bald; nunu paka, thin. 4. To arrive, to come. 5. To be eager. 6. To absorb. 7. Shin T. Pakahera, calabash, shell, jug. Pakahia, to clot, curdle, coagulate. Pakapaka, dry, arid, scorching hot, cooked too much, a desert, to fade away, to roast, a cake, active; toto pakapaka, coagulated blood; hakapakapaka, to dry, to broil, to toast. Pakahera pikea, shell of crab or crayfish. Churchill.

... The ancient Chinese believed that with the arrival of the dry season the earth and sky ceased to communicate. The Spirit of drought was personified by a little bald woman with eyes at the top of her head. While she was present, the sky refrained from sending rain, so as not to harm her.Hills and rivers are the first to suffer from drought. It deprives hills of their trees, i.e. their hair, and rivers of their fish, which are their people. The same word, wang, means mad, deceitful, lame, hunchbacked, bald and Spirit of drought ...

... Lobster said to Flounder: 'Let us-two hide from each other, see who is best at that.' Flounder agreed to play this game. Lobster went to a hole in the coral, hid his body; but his feelers stuck out, he could not hide them. Flounder knew where he was, found him. Said Flounder; 'Now it is my turn.' He stirred up a cloud of mud and scooted into it. Then he returned to Lobster's side, so quietly that Lobster did not know he was there. 'Here I am sir, Lobster!' Lobster was so angry at being beaten that he stamped on the fish and smashed him flat. Cried Flounder; 'Now I've got one eye in the mud!' Therefore Lobster gouged it out for him and roughly stuck it back on top. This is the reason why men tread on the Flounder, but can always see the Lobster's feelers outside his hole ...

VISIBLE CLOSE TO THE FULL MOON:
July 29 (420 / 2) 30 31 Aug 1 2 3 (580)

Al Nathrah-6 (Gap)

BEEHIVE (Exhalation of Piled-up Corpses) = ε Cancri, η Pyxidis (130.4), XESTUS = ο Velorum (130.5), ζ Pyxidis (130.7), ASCELLUS BOREALIS = γ Cancri, β Pyxidis (130.9)

*89.0 = *130.4 - *41.4

Extended Net-26a (Ox) / Arkū-sha-nangaru-sha-shūtu-12 (Southeast Star in the Crab)

η Hydrae (131.0), ASCELLUS AUSTRALIS = δ Cancri (131.4), KOO SHE = Bow and Arrow = δ Velorum (131.6), α Pyxidis (131.8), ε Hydrae (131.9)

*90.0 = *131.4 - *41.4

ι Cancri (132.0), ρ Hydrae (132.4)

*91.0 = *132.4 - *41.4
γ Pyxidis (133.6) ζ Hydrae (134.1), ρ Cancri (134.2), ζ Oct. (134.3), ο Cancri (134.6), δ Pyxidis (134.9) ACUBENS = α Cancri, TALITHA BOREALIS = ι Ursae Majoris (135.0), σ Cancri (135.2), ρ Ursa Majoris (135.6)

... He then set off to look for his wife and children; he found them again and gave them food, for his rival had deprived the children of food in the hope that they would quickly die of hunger. The hero [→ Homan,*341 → *206 + *136] then hid in a meat sack, jumped on the Trickster and killed him. The corpse was cut up and the pieces scattered. However, the Trickster came back to life. He went away and stopped to rest by a lake, and meditated on death: should death be final or not? On seeing that a stick, then a buffalo turd, and lastly a piece of pith remained afloat after he had thrown them into the lake, he opted for resurrection. However, when a pebble sank, he reversed his decision. It was better that people should die, he concluded, otherwise the earth would quickly become overpopulated. Since that time, people only live for a certain period and die for ever ...

... At length there appeared beside them the gable and thatched roof of the house of Tonganui, and not only the house, but a huge piece of the land attached to it. The brothers wailed, and beat their heads, as they saw that Maui had fished up land, Te Ika a Maui, the fish of Maui. And there were houses on it, and fires burning, and people going about their daily tasks. Then Maui hitched his line round one of the paddles laid under a pair of thwarts, and picked up his maro, and put it on again. 'Now while I'm away,' he said, 'show some common sense and don't be impatient. Don't eat food until I come back, and whatever you do don't start cutting up the fish until I have found a priest and made an offering to the gods, and completed all the necessary rites. When I get back it will be all right to cut him up, and we'll share him out equally then. What we cannot take with us will keep until we come back for it.' Maui then returned to their village. But as soon as his back was turned his brothers did the very things that he had told them not to. They began to eat food, which was a sacrilege because no portion had yet been offered to the gods. And they started to scale the fish and cut bits off it. When they did this, Maui had not yet reached the sacred place and the presence of the gods. Had he done so, all the male and female deities would have been appeased by the promise of portions of the fish, and Tangaroa would have been content. As it was they were angry, and they caused the fish of Maui to writhe and lash about like any other fish. That is the reason why this land, Aotearoa, is now so rough and mountainous and much of it so unuseful to man. Had the brothers done as Maui told them it would have lain smooth and flat, an example to the world of what good land should be. But as soon as the sun rose above the horizon the writhing fish of Maui became solid underfoot, and could not be smoothed out again. This act of Maui's, that gave our people the land on which we live, was an event next in greatness to the separation of the Sky and Earth ...

... Sorrowing, then, the two women placed Osiris's coffer on a boat, and when the goddess Isis was alone with it at sea, she opened the chest and, laying her face on the face of her brother, kissed him and wept. The myth goes on to tell of the blessed boat's arrival in the marshes of the Delta, and of how Set, one night hunting the boar by the light of the full moon, discovered the sarcophagus and tore the body into fourteen pieces, which he scattered abroad; so that, once again, the goddess had a difficult task before her. She was assisted, this time, however, by her little son Horus, who had the head of a hawk, by the son of her sister Nephtys, little Anubis, who had the head of a jackal, and by Nephtys herself, the sister-bride of their wicked brother Set. Anubis, the elder of the two boys, had been conceived one very dark night, we are told, when Osiris mistook Nephtys for Isis; so that by some it is argued that the malice of Set must have been inspired not by the public virtue and good name of the noble culture hero, but by this domestic inadventure. The younger, but true son, Horus, on the other hand, had been more fortunately conceived - according to some, when Isis lay upon her dead brother in the boat, or, according to others, as she fluttered about the palace pillar in the form of a bird. The four bereaved and searching divinities, the two mothers and their two sons, were joined by a fifth, the moon-god Thoth (who appears sometimes in the form of an ibis-headed scribe, at other times in the form of a baboon), and together they found all of Osiris save his genital member, which had been swallowed by a fish. They tightly swathed the broken body in linen bandages, and when they performed over it the rites that thereafter were to be continued in Egypt in the ceremonial burial of kings, Isis fanned the corpse with her wings and Osiris revived, to become the ruler of the dead. He now sits majestically in the underworld, in the Hall of the Two Truths, assisted by forty-two assessors, one from each of the principal districts of Egypt; and there he judges the souls of the dead. These confess before him, and when their hearts have been weighed in a balance against a feather, receive, according to their lives, the reward of virtue and the punishment of sin ...

... According to a variety of sources of the legend, the Argo was said to have been planned or constructed with the help of Athena. According to other legends it contained in its prow a magical piece of timber from the sacred forest of Dodona, which could speak and render prophecies. Argo Navis is the only one of the 48 constellations listed by the 2nd century astronomer Ptolemy that is no longer officially recognised as a constellation. It was unwieldy due to its enormous size: were it still considered a single constellation, it would be the largest of all. In 1752, the French astronomer Nicolas Louis de Lacaille subdivided it into Carina (the keel, or the hull, of the ship), Puppis (the poop deck), and Vela (the sails). When Argo Navis was split, its Bayer designations were also split. Carina has the α, β and ε, Vela has γ and δ, Puppis has ζ, and so on. The constellation Pyxis (the mariner's compass) occupies an area which in antiquity was considered part of Argo's mast (called Malus). However, Pyxis is not now considered part of Argo Navis, and its Bayer designations are separate from those of Carina, Puppis and Vela ...

Usually the Honey Bee (bit) was depicted with his back legs uplifted. Hia!

 

*25

No star listed (*110)

ACUBENS (*135.0)

Eb3-25 (420) Eb4-12 (445)
July 9 (190, 555) Aug 3 (20 * 29)