8-8. The Milky Way could have been regarded as beginning at the Breast of Cassiopeia (Schedir):
Which was 80 right ascension days before Betelgeuze:
Therefore right ascension day *88 (Betelgeuze) in a way corresponded to day 88 (Schedir). But this ought to represent the descending path for the spirits, whereas the ascending path could begin for instance in August 14:
In this discussion we should also notice how the Arabs evidently had located η Phoenicis (*9.4) as day 1 after their zero day at Delta (*8.4)
which thus should be rising with the Sun in March 29 (88). 88 → 22 * 4: ... Odysseus and his fleet were now in a mythic realm of difficult trials and passages, of which the first was to be the Land of the Cyclopes, 'neither nigh at hand, nor yet afar off', where the one-eyed giant Polyphemus, son of the god Poseidon (who, as we know, was the lord of tides and of the Two Queens, and the lord, furthermore, of Medusa), dwelt with his flocks in a cave. 'Yes, for he was a monstrous thing and fashioned marvelously, nor was he like to any man that lives by bread, but like a wooded peak of the towering hills, which stands out apart and alone from others.' Odysseus, choosing twelve men, the best of the company, left his ships at shore and sallied to the vast cave. It was found stocked abundantly with cheeses, flocks of lambs and kids penned apart, milk pails, bowls of whey; and when the company had entered and was sitting to wait, expecting hospitality, the owner came in, shepherding his flocks. He bore a grievous weight of dry wood, which he cast down with a din inside the cave, so that in fear all fled to hide. Lifting a huge doorstone, such as two and twenty good four-wheeled wains could not have raised from the ground, he set this against the mouth of the cave, sat down, milked his ewes and goats, and beneath each placed her young, after which he kindled a fire and spied his guests ...
Counting on the Phaistos disc we could find August 14 (→ 2-14) at the end of its top side:
When the Full Moon was at the line for right ascension day *146 the Sun ought to be at right ascension day *328 (→ 2 * 73 + 2 * 91 = 328), viz. rising together with The Fortunate One in August 14:
From this point we should then be able to securely move on also to the end of line Ea8:
... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...
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