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4-7. Once again. I think there is only one secure path for us ahead, viz. to use the days in the Gregorian calendar in combination with the corresponding nakshatra stars 183 right ascension days later (or earlier), those stars which would have been observed in the night.

Two days after the Full Moon ideally ought to have been at the right ascension line at the Ghost of Jupiter the Sun would rise together with Homan (*341.2) in day 421 when the Full Moon should be visible close to the right ascension line of Shir (*158.9).

The 4th Son behind the King (Possessing Luminous Rays, ρ Leonis, Shir) was on the ecliptic way of the Sun downwards:

... Resh (Arabic: ۥ) is the twentieth letter of many Semitic alphabets, including Phoenician, Aramaic, Hebrew ... The word resh is usually assumed to have come from a pictogram of a head, ultimately reflecting Proto-Semitic *raۥ(i)š-. The word's East Semitic cognate, rēš-, was one possible phonetic reading of the Sumerian cuneiform sign for 'head' (SAG) ...

... Marija Gimbutas: 'To sleep within the Goddess's womb was to die and to come to life anew'. In a system of reincarnation the old one must die in order to be reborn, of course. At midsummer Sun comes to a standstill, and this must therefore be an occasion when the 'flame of life' had to be transported into a new body ...

8 * 29½ = 236 = 472 / 2 and 236 - 81 = *155 (AL-GIEBA, γ Leonis)

Febr 22 (236 - 183 = 53) 23 (→ Terminalia) 24 (421)
CASTOR (α Gemini) PROCYON (α Canis Minoris) HOMAN (*341.2)
Ea4-2 Ea4-3 Ea4-4 (104)
marama tagata moe - marama kua oho - vai taketake
GHOST OF JUPITER (*156.8) μ Hydrae (*157.1) SHIR (*158.9)

... among the many Polynesian names of Jupiter there was Homan-alonalo, Jupiter (Father Light, Jus-piter) as morning star ...

According to the Gregorian calendar there was no leap day in February 25. And Bissextum was a phenomenon in Roman times.

Febr 22 (236 - 183) 23 (→ Terminalia) 24 (420) 25 (136 - 80) 26 27
INVISIBLY CLOSE TO THE SUN:

Al Sa'ad al Ahbiyah-23 (Lucky Star of Hidden Things) / Shatabisha-25 (Comprising a Hundred Physicians)

 ε Oct. (338.1), ρ Aquarii (338.2), 2/365 Lac. (338.5), SADACHBIA = γ Aquarii (338.6), π Gruis (338.9)

β/172 Lac. (339.2), 4/1100 Lac. (339.4), π Aquarii (339.5)

*298.0 = *339.4 - *41.4

CASTOR (α Gemini)

δ Tucanae (340.1), ρ Cephei (340.2),  ν Gruis (340.3), ζ Aquarii, δ Gruis (340.4), 5/1100 Lac. (340.7), σ Aquarii, 6/650 Lac. (340.9)

*299.0 = *340.4 - *41.4

PROCYON (α Canis Minoris)
υ Oct. (341.0), α/91 Lac. (341.1), HOMAN = ζ Pegasi, β Piscis Austrini (341.2), ν Tucanae (341.5), υ Aquarii (341.9)

η Aquarii (342.1), σ Gruis (342.4), SITULA (Water-jar) = κ Aquarii (342.7)

*301.0 = *342.4 - *41.4
ε Piscis Austrini (343.5), ο Pegasi, β Gruis (343.8)

... γ, 4.1, greenish, on the right arm at the inner edge of the Urn, and the westernmost star in the Y, is Sadachbia, from Al Sa'd al Ahbiyah, which has been interpreted the Lucky Star of Hidden Things or Hiding-places, because when it emerged from the sun's rays all hidden worms and reptiles, buried during the preceding cold, creep out of their holes! But as this word Ah Biyah is merely the plural of Hibā', a Tent, a more reasonable explanation is that the star was so called from its rising in the spring twilight, when, after the winter's want and suffering, the nomads' tents were raised on the freshening pastures, and the pleasent weather set in. This idea renders Professor Whitney's 'Felicity of Tents' a happy translation of the original ...

... Zeta (uppercase Ζ, lowercase ζ; Greek: ζήτα ... is the sixth letter of the Greek alphabet. In the system of Greek numerals, it has a value of 7. It was derived from the Phoenician letter Zayin. Letters that arose from zeta include the Roman Z and Cyrillic З ...Zayin (also spelled Zain or Zayn or simply Zay) is the seventh letter of many Semitic abjads ... It represents the sound [z]. The Phoenician letter appears to be named after a sword or other weapon. (In Biblical Hebrew, 'Zayin'  means sword, and the verb 'Lezayen' means to arm. In modern Hebrew, 'zayin' means penis and 'lezayen' is a vulgar term which generally means to perform sexual intercourse and is used in a similar fashion to the English word fuck, although the older meaning survives in 'maavak mezuyan' (armed struggle) and 'beton mezuyan' (armed, i.e., reinforced concrete). The Proto-Sinaitic glyph according to Brian Colless may have been called ziqq, based on a hieroglyph depicting a 'manacle' ...

... Kaph is thought to have been derived from a pictogram of a hand (in both modern Arabic and modern Hebrew, kaph means palm/grip) ... The manik, with the tzab, or serpent's rattles as prefix, runs across Madrid tz. 22 , the figures in the pictures all holding the rattle; it runs across the hunting scenes of Madrid tz. 61, 62, and finally appears in all four clauses of tz. 175, the so-called 'baptism' tzolkin. It seems impossible, with all this, to avoid assigning the value of grasping or receiving. But in the final confirmation, we have the direct evidence of the signs for East and West. For the East we have the glyph Ahau-Kin, the Lord Sun, the Lord of Day; for the West we have Manik-Kin, exactly corresponding to the term Chikin, the biting or eating of the Sun, seizing it in the mouth.

  

The pictures (from Gates) show east, north, west, and south; respectively (the lower two glyphs)  'Lord' (Ahau) and 'grasp' (Manik). Manik was the 7th day sign of the 20 and Ahau the last ...

Ea4-1 → Bharani Ea4-2 Ea4-3 Ea4-4 (104) Ea4-5 Ea4-6
Tagata moe marama tagata moe - marama kua oho - vai taketake te hokohuki - moa ia hokohuki

Take. The Marquesans are the only people who own to a distinctive national name, and retain a tradition of the road they travelled from their original habitat, until they arrived at the Marquesan Islands. They call themselves te Take, 'the Take nation'. Fornander. Take, Tuvaluan for the Black Noddy (Anous Minutes). The specific epithet taketake is Māori for long established, ancient, or original. In the Rapa Nui mythology, the deity Make-make was the chief god of the birdman cult, the other three gods associated with it being Hawa-tuu-take-take (the Chief of the eggs) his wife Vie Hoa and Vie Kanatea. Wikipedia.

... When it was evident that the years lay ready to burst into life, everyone took hold of them, so that once more would start forth - once again - another (period of) fifty-two years. Then (the two cycles) might proceed to reach one hundred and four years. It was called 'One Age' when twice they had made the round, when twice the times of binding the years had come together. Behold what was done when the years were bound - when was reached the time when they were to draw the new fire, when now its count was accomplished. First they put out fires everywhere in the country round. And the statues, hewn in either wood or stone, kept in each man's home and regarded as gods, were all cast into the water. Also (were) these (cast away) - the pestles and the (three) hearth stones (upon which the cooking pots rested); and everywhere there was much sweeping - there was sweeping very clear. Rubbish was thrown out; none lay in any of the houses ...

vaha kai

Ea4-4 (2 * 52)

... In the present context 'mouth' has an additional connotation, given that it refers in part to Heart of Earth, the deity called 'Mundo' today. This is the great Mesoamerican earth deity, the ultimate swallower of all living beings, depicted in Classic Mayan art (in the Palenque relief panels, for example) as an enormous pair of jaws upon whose lips even the feet of great lords must rest in precarious balance, and into whose throat even great lords must fall. Turning to the contemporary scene, daykeepers who visit the main cave beneath the ruins of Rotten Cane, the last Quiché capital, speak of the danger of falling into 'the open mouth of the Mundo' there, which is said to be more than four yards wide ...

... A crack opened up in the ground, and the Rat was put down into the pit, to rest there - he hakatopa i te kioe.ki raro ki te rua.he hakarere ... [E: Tori 4]

... Interestingly, since another meaning of shi is 'death', the number 4 is considered unlucky. For example, the floor numbering in hotels sometimes jumps mysteriously from 3 to 5; it's also considered unlucky to give four of something as a present ...

Counting the tresses from right to left:

1

26

78

1

29

90

2

26

2

30

3

26

3

31

4

25

104

4

34

124

5

26

5

31

6

27

6

30

7

26

7

29

Total = 182 + 214 = 396

VISIBLE CLOSE TO THE FULL MOON:
ALGIEBA (The Mane) = γ Leonis, q Carinae (155.5) TANIA AUSTRALIS (Southern Gazelle) = μ Ursae Majoris (156.0), GHOST OF JUPITER = NGC3242 Hydrae (156.8)

Extended Net-26b (Ox)

μ Hydrae (157.1)

Maru-sha-arkat-Sharru-15 (4th Son behind the King)

SHIR (Possessing Luminous Rays) = ρ Leonis (158.9)
p Carinae (159.3) φ Hydrae (160.3)

ALCYONE (136)

*100

TANIA AUSTRALIS (236)

May 16 (*56)

Aug 24 (*156)

σ Virginis (280 = 136 + 64 + 80)

*100

ALTAIR (380 = 136 + 236 + 8)

AUG 4 (*136)

NOV 12 (*236)

... It was 4 August 1968, and it was the feast day of Saint Dominic, patron of Santo Domingo Pueblo, southwest of Santa Fe. At one end of the hot, dusty plaza, a Dominican priest watched nervously as several hundred dancers arranged in two long rows pounded the earth with their moccasined feet as a mighty, collective prayer [ui] for rain, accompanied by the powerful baritone singing of a chorus and the beat of drums. As my family and I viewed this, the largest and in some ways the most impressive Native American public ceremony, a tiny cloud over the Jémez Mountains to the northwest got larger and larger, eventually filling up the sky; at last the storm broke, and the sky was crisscrossed by lightning and the pueblo resounded with peals of rolling thunder ...

Aug 23 (235) 24 (8 * 29½) 25 (420 - 183) 26 27 28 (240)

As if by chance - (cfr February 24, 421 and Ea4-21) - the number of glyphs on side a of the B tablet was determined to be 421.

Now, let's carry on!

Febr 28 (424) March 1 2 (61) 3 4 5 6 (65) 7
Ea4-7 Ea4-8 (108) Ea4-9 4-10 Ea4-11 Ea4-12 Ea4-13 4-14
kua te ariki - te hau tea te kihikihi henua huri hia te raa manu rere kua moe te ua - te ragi e inoino - marama - ragi

Huri. 1. To turn (vt.), to overthrow, to knock down: huri moai, the overthrowing of the statues from their ahus during the period of decadence on the island. 2. To pour a liquid from a container: ka huri mai te vai, pour me some water. 3. To end a lament, a mourning: he huri i te tagi, ina ekó tagi hakaou, with this the mourning (for the deceased) is over, there shall be no more crying. 4. New shoot of banana: huri maîka. Vanaga. 1. Stem. P Mgv.: huri, a banana shoot. Mq.: hui, shoot, scion. 2. To turn over, to be turned over onto another side, to bend, to lean, to warp; huri ke, to change, to decant; tae huri ke, invariable; huri ke tahaga no mai, to change as the wind; tae huri, immovable; e ko huri ke, infallible; huhuri, rolling; hakahuri, to turn over; hakahuri ke, to divine. P Pau.: huri, to turn. Mgv.: huri, uri, to turn on one side, to roll, to turn upside down, to reverse. Mq.: hui, to turn, to reverse. 3. To throw, to shoot. 4. To water, to wet. 5. To hollow out. Hurihuri: 1. Wrath, anger; kokoma hurihuri, animosity, spite, wrath, fury, hate, enmity, irritable, quick tempered, to feel offended, to resent, to pester; kokoma hurihuri ke, to be in a rage. 2. (huri 4) hurihuri titi, to fill up. 3. To polish. 4. (uriuri). Hurikea, to transfigure, to transform. Churchill. Mq. huri, resemblance. Sa.: foliga, to resemble. Churchill.

March 8 9 10 (*354) 11 12 13 3-14 15 Idus
Ea4-15 Ea4-16 Ea4-17 Ea4-18 Ea4-19 4-20 Ea4-21 Ea4-22 (122)
inoino - ragi te vaha mea ki haga o rave hia te vaha te rima te ua te hokohuki - kiore kikiu hokohuki - koia ra - ku kikiu

Rave. Ta.: Rave, to take. Sa.: lavea, to be removed, of a disease. To.: lavea, to bite, to take the hook, as a fish. Fu.: lave, to comprehend, to seize. Niuē: laveaki, to convey. Rar.: rave, to take, to receive. Mgv: rave, to take, to take hold; raveika, fisherman. Ma.: rawe, to take up, to snatch. Ha.: lawe, to take and carry in the hand. Mq.: ave, an expression used when the fishing line is caught in the stones. Churchill 2.

Hoki. To return, to go back, to come back; ka hoki ki rá, go back there! ana oho koe ki Hiva, e hoki mai ki nei, if you go to the mainland, do come back here again. Vanaga. 1. Also, what; ki ra hoki, precisely there; pei ra hoki, similitude, likeness; pei ra hoki ta matou, usage. P Pau.: hokihoki, often. Mgv.: hoki, also, and, likewise. Mq.: hoi, surely. Ta.: hoi, also, likewise. 2. To return, to turn back, to draw back, to give back, to tack; mau e hoki mai, to lend; hoki hakahou, to carry back; hoki amuri, to retrograde; hakahoki, to bring back, to send back, to carry back, to restore, to renew, to revoke, to remove, to dismiss, to pay, to pardon, to compress; hakahokia, given up; hakahokihaga, obligation. P Pau.: hokihoki, to persist, to insist; fakahoki, to give back. Mgv.: hoki, to return, to retrace one's steps; oki, to return, to come back. Ta.: hoi, to return, to come back. Ta.: mahoi, the essence or soul of a god. Churchill.

Ko. 1. Article (ko te); preposition: with (see grammar); prefix of personal pronouns: koau, I; kokoe, you (singular); koîa, he, she, it; kokorua, you (plural); ko tagi, koîa, he with his weeping. 2. Article which precedes proper nouns, often also used with place names: Ko Tori, Ko Hotu Matu'a, Ko Pú. Koîa, exact: tita'a koîa, exact demarcation. Seems to be the personal pronoun koîa - applied in the meaning of: thus it is, here it is precisely. Vanaga. 1. Negative; e ko, not, except; e ko ora, incurable; ina ko, not; ina ko tikea, unseen; ina e ko, not; ina e ko mou, incessant. 2. A particle used before nouns and pronouns; ko vau, I; ko te, this; ko mea tera, this; ati ko peka, to avenge, ko mua, first, at first, formerly. 3. There, yonder. P Mgv.: ko, over there, yonder. Ta.: ó, there, here. Churchill.

Kikiu. 1. Said of food insufficiently cooked and therefore tough: kai kikiu. 2. To tie securely; to tighten the knots of a snare: ku-kikiu-á te hereíga, the knot has been tightened. 3. Figuratively: mean, tight, stingy; puoko kikiu. a miser; also: eve kikiu. 4. To squeak (of rats, chickens). Kiukiu, to chirp (of chicks and birds); to make short noises. The first bells brought by the missionaries were given this name. Vanaga. Kiukiu (kikiu). 1. To resound, to ring, sonorous, bell, bronze; kiukiu rikiriki, hand bell; tagi kiukiu, sound of a bell; kikiu, to ring, the squeeking of rats; tariga kikiu, din, buzzing; hakakiukiu, to ring. Mgv.: kiukiu, a thin sound, a soft sweet sound. 2. To disobey, disobedience; mogugu kiukiu, ungrateful; ka kikiu ro, to importune. Churchill.

... I became interested in what really happened at March 15 and reopened Henrikson to find out: Caesar was forewarned of the threat by the prophet Spurinna, who told him that a great threat was coming at Idus Martiae or just before. The day arrived and Caesar was still living. He was walking to his meeting with the Senate when he happened to encounter Spurinna and told him jokingly that he was still alive. Spurinna calmely answered that the day had yet not ended. The Romans divided their months in two parts and the dividing point was Idus, which in some way was connected with full moon. March 15 was the midpoint of March, which is close to spring equinox. The old agricultural year defined the beginning of the year to the time when sun returned, and it was connected with Mars ...

36 glyphs were placed in line Ea4. And 36 - (Ea4-)22 (→ π) = 14 (→ Ea4-14 → Bharani → April 14 → 104).

And 60 (Ea4-8 → 32) +14 = 74 (March 15, Idus) + 14 = 88 (March 29).Schedir (the Breast of Cassiopeia) with the Full Moon ideally at Porrima.

At Ea5-1, in the following day (March 30), the Full Moon should be at Mimosa (β in the Southern Cross)

at the time when the Sun would rise from the Belly of the Sea Beast (Deneb Kaitos, β Ceti):

Also the Sombrero Galaxy (M104, cfr Ea4-4) was in the Virgo constellation, in the same right ascension day as Porrima: