hanau	Ca3-3	Ca3-6	Ca3-9	Ca3-14

Hanau 1. Race, ethnic group. Hanau eepe, the thick-set race; hanau momoko, the slender race (these terms were mistranslated as 'long-ears' and 'short-ears'). 2. To be born. Hanau tama, pregnant woman; vî'e hanau poki, midwive (also: vî'e hakaa'u). Vanaga. To be born; vie hanau, midwife. P Pau.: fanauga, child, descendant, progeny. Mgv.: hanau, to be born, to be brought into the world. Mq.: fanau, hanau, to be born, to lie in, to bring into the world. Ta.: fanau, to be born, to lie in. Churchill.

Hanau at the π glyph (3-14) has both fists held high - nothing has as yet been counted (tapa), no finger has as yet emerged. Tapa mea has at left a straight vertical line, which could indicate a 'line for measurement'. From Metoro's kupega hia mai at niu in May 10 to the Chinese station Net there were 15 days.

May 25 was the first day beyond a square of 8 (64) counted from March 21, and in rongorongo times the day marked by the heliacal rising of Ain (ε Tauri).

Egyptian jubilation		Phoenician he		Greek epsilon	Ε (ε)
Wikipedia points at the Egyptian gesture with arms held high as a Sign of jubilation, which may have been the origin (via Phoenician he) of epsilon.

The hanau type of glyph has a person with wave-like legs spread out and normally with arms held high as if greeting a newborn. The undulating legs could allude to a position on the 'sweet water reef'.

Tae-tagaroa ('Not-Tagaroa') could indicate that the newborn baby should be Tane (the god of trees, i.e. of 'land' in contrast to 'sea'):

... The first line is drawn from Hoku-paa, the fixed or North Star, to the most southerly star of Newe, the Southern Cross. (This hour circle coincides with the meridian on an evening in June, when it would divide the visible sky into halves.) The portion (of the sky) to the right or east of this line (the observer is evidently assumed to be facing north) is called ke ala ula a Kane, the dawning or bright road of Kane, and that to the left or west is called ke alanui maawe ula a Kanaloa, the much-traveled highway of Kanaloa. (Kane and Kanaloa were important gods in the Polynesian pantheon, Kane being associated with light, Kanaloa with darkness.) ...

Hyadum I is γ Tauri, from where the expanding lines representing sky and earth are separating - in the star map above as observed from inside the globe of the sky and in the illustration of Hevelius as observed from a point outside the celestial globe.

We can guess that Tane (Kane in the Hawaiian dialect) ruled from May 24 and Tagaroa (Kanaloa) before May 24.

The peculiar form of Ga1-1 could illustrate how the path here forms a fork.

In ancient Egypt it was a cow instead of a bull - they lived south of the Mediterranean sea and therefore saw everything 'upside down' - and the cow was Hat-hor (the 'House of Horus'):

The Sun 'beetle' is released from his confinement inside his mother. At left is a mountain of rivers, which he has avoided by being inside her womb. The double circle between the horns of Hathor could illustrate the time before his birth.

The Chinese 5th station Heart was marked by σ Scorpii and the Arab's 'Heart' was Al Kalb (Antares).

Hearts are inside (excepting such moments as when the Aztecs ripped open the chest of some victim, grabbed his heart and held it high towards the Sun). In the nakshatra sky of May 25 (where 52 * 5 = 260) both hearts could be seen - a sign that at last the Sun had returned, was outside.

We can now look again at the insect flying towards the Ewe:

Aries is emerging from the clouds at right as if moving withershins. Likewise is Musca Borealis moving against the current of Sun-time. It could mean Tagaroa ruled the time of the Moon.

... In the inscriptions of Dendera, published by Dümichen, the goddess Hathor is called 'lady of every joy'. For once, Dümichen adds: Literally ... 'the lady of every heart circuit'. This is not to say that the Egyptians had discovered the circulation of the blood. But the determinative sign for 'heart' often figures as the plumb bob at the end of a plumb line coming from a well-known astronomical or surveying device, the merkhet. Evidently, 'heart' is something very specific, as it were the 'center of gravity' ... See Aeg.Wb. 2, pp. 55f. for sign of the heart (ib) as expressing generally 'the middle, the center'.

And this may lead in quite another direction. The Arabs preserved a name for Canopus - besides calling the star Kalb at-tai-man ('heart of the south') ... Suhail el-wezn, 'Canopus Ponderosus', the heavy-weighing Canopus, a name promptly declared meaningless by the experts, but which could well have belonged to an archaic system in which Canopus was the weight at the end of the plumb line, as befitted its important position as a heavy star at the South Pole of the 'waters below'.

Here is a chain of inferences which might or might not be valid, but it is allowable to test it, and no inference at all would come from the 'lady of every joy'. The line seems to state that Hathor (= Hat Hor, 'House of Horus') 'rules' the revolution of a specific celestial body - whether or not Canopus is alluded to - or, if we can trust the translation 'every', the revolution of all celestial bodies. As concerns the identity of the ruling lady, the greater possibility speaks for Sirius, but Venus cannot be excluded; in Mexico, too, Venus is called 'heart of the earth'. The reader is invited to imagine for himself what many thousands of such pseudo-primitive or poetic interpretations must lead to: a disfigured interpretation of Egyptian intellectual life ...