There are 22 glyphs in line Cb3, but
I will leave the last 7 of them until discussing the
glyphs in line Cb4.
Below I have tried to present also
the night stars which were located 364
/ 2 days later than the heliacal dates. Otherwise my
basic idea is to use the 'nakshatra' stars which, I
guess, are 184 days later than the heliacal dates. For instance was in
rongorongo times Nodus I (ζ Draconis) rising
together with Sun in December 6 (340) precisely
260 days later than the March equinox, i.e.184 days
after June 5 (156) and 5h.
Rohini 9 (50) |
10 |
Pleione 6 (20) |
7 |
June 5 |
6 (157) |
|
|
Cb3-1 |
Cb3-2 (443) |
E vae ra - ka oho - ki te
henua - kua huki |
ku kikiu - te henua |
5h (76.1) |
λ Eridani (76.7) |
Haedus II (75.9), ε Leporis (76.0), Cursa
(76.4) |
December 6 (340) |
7 |
Az Zubana 8 |
9 (205) |
Sabik (259.7), η
Scorpii (259.9), Nodus
I (260.0) |
π Herculis
(260.7), Ras Algethi (260.8), Sarin (261.0),
ο Ophiuchi (261.4) |
no stars
listed for December 4-5, but 17h (258.7)
corresponds to December 5 |
Rohini 11 |
12 |
13 (54) |
14 |
Pleione 8 |
9 |
10 (24) |
11 |
June 7 |
8 |
9 (160) |
10 |
|
|
|
|
Cb3-3 |
Cb3-4 |
Cb3-5 |
Cb3-6 |
ko te henua - te rima |
e kava |
i haga rave ika |
ki kikiu - te henua |
μ Leporis (77.6), ĸ Leporis (78.0),
Rigel (78.1), Capella (78.4) |
no star listed |
λ Leporis (79.6) |
Bellatrix, Saif al Jabbar (80.7), Elnath
(80.9) |
December 8 |
9 (343) |
10 |
11 |
Az Zubana 10 |
11 |
12 (208) |
13 |
ξ Ophiuchi
(262.2), θ Ophiuchi, ν Serpentis, ζ, ι
Apodis (262.4) |
ι Arae
(262.8), ρ Herculis (262.9), β, γ Arae
(263.3), κ Arae (263.5) |
σ Ophiuchi
(263.6) |
Lesath, δ
Arae (264.7), Alwaid, Maasym (265.1),
Shaula (265.3) |
Sabik
(259.7), η Scorpii (259.9),
Nodus I (260.0) |
π Herculis
(260.7), Ras Algethi (260.8), Sarin
(261.0), ο Ophiuchi (261.4) |
ξ Ophiuchi
(262.2), θ Ophiuchi, ν Serpentis, ζ, ι
Apodis (262.4) |
ι Arae
(262.8), ρ Herculis (262.9), β, γ Arae
(263.3), κ Arae (263.5) |
Rohini 15 |
|
Mrigashīrsha 1 |
2 (58) |
Pleione 12 |
13 (27) |
Albatain 1 |
June 11 |
12 |
13 (164) |
|
|
|
Cb3-7 (448) |
Cb3-8 |
Cb3-9 |
ko te maro - ko te tagata
|
kua hua te tagata |
ko te tagata |
Nihal (81.7),
Mintaka (82.4) |
ε Columbae (82.6), Arneb (83.0, φ¹
Orionis (83.1),
Heka (83.2)
|
Hatysa (83.5), φ² Orionis (83.6), Alnilam
(83.7), Heavenly Gate (84.0) |
December 12 |
St Lucia |
14 (348) |
Akleel 1 (210) |
2 |
3 |
Kuma (265.6), σ
Arae (265.9), Ras Alhague (266.1), Sargas
(266.3), μ Ophiuchi, π Arae (266.5) |
Nan Hae (266.6),
ι Herculis (266.7) |
Girtab, ο
Serpentis (267.6), Kelb Alrai, μ Arae
(268.1) |
σ Ophiuchi
(263.6) |
Lesath, δ Arae
(264.7), Alwaid, Maasym (265.1), Shaula
(265.3) |
Kuma (265.6), σ
Arae (265.9), Ras Alhague (266.1), Sargas
(266.3), μ Ophiuchi, π Arae (266.5) |
The date for St Lucia (December 13)
is 184 days later than June 12, when Heka rose
heliacally, the star which was the 'yoke' for
Mrigashīrsha.
Mrigashīrsha 3 |
4 (60) |
5 |
Albatain 2 |
3 (30) |
4 |
June 14 |
15 (166) |
16 |
|
|
|
Cb3-10 |
Cb3-11 (452) |
Cb3-12 |
te taketake |
henua |
kiore - henua |
Alnitak, Phakt (Phaet), (84.7) |
γ Leporis (85.9), Saiph (86.5) |
ζ Leporis (86.6) |
December 15 |
16 (350) |
17 |
Akleel 4 |
5 (214) |
6 |
Kew Ho (268.6),
η Pavonis (268.7), Apollyon (268.9),
Muliphen (269.0), Basanismus (269.5) |
Pherkard (269.9) |
Rukbalgethi
Genubi (271.1), ξ Herculis (271.5) |
Nan Hae (266.6),
ι Herculis (266.7) |
Girtab, ο
Serpentis (267.6), Kelb Alrai, μ Arae
(268.1) |
Kew Ho (268.6),
η Pavonis (268.7), Apollyon (268.9),
Muliphen (269.0), Basanismus (269.5) |
Mrigashīrsha 6 |
7 |
8 (64) |
Albatain 5 |
6 (33) |
7 |
June 17 (168) |
18 |
19 |
|
|
|
Cb3-13 |
Cb3-14 |
Cb3-15 (456) |
manu rere |
tagata - hanau hia |
kiore - henua |
Wezn (87.6), δ Leporis (87.7),
Betelgeuze (88.3) |
η Leporis (89.0),
Praja-pāti, Menkalinan, Mahashim,
and γ Columbae (89.3)
|
η Columbae (89.7), μ Orionis (90.3) |
December 17 |
18 (352) |
19 |
Akleel 6 |
7 (216) |
8 |
Etamin, ν Herculis (271.7), ν
Ophiuchi (271.8), ζ Serpentis
(272.4) |
τ
Ophiuchi (272.9) |
18h (273.9) |
Nash
(273.7), θ
Arae (273.8), Zhōngshān
(274.0) |
Pherkard
(269.9) |
Rukbalgethi Genubi (271.1), ξ
Herculis (271.5) |
Etamin,
ν Herculis (271.7), ν Ophiuchi
(271.8), ζ Serpentis (272.4) |
The last star of Ara (the
Altar) is θ,
which rose with the Sun at 18h, i.e. in
December 19 only 2 days before the solstice.
This is how in 1801 Johann Bode imagined it:
"Altars
feature frequently in Greek legend, for
heroes were always making sacrifices to the
gods, so it is not surprising to find an
altar among the stars. But this altar is a
special one, for it was used by the gods
themselves to swear a vow of allegiance
before their fight against the Titans,
according to Eratosthenes and Manilius. That
clash was one of the most significant events
in Greek myth ...
The
battle raged ten years between the
Titans, led by Atlas, on Mount Othrys,
and the gods led by Zeus on Mount
Olympus. To break the deadlock, Mother
Earth (Gaia) instructed Zeus to release
the ugly brothers of the Titans, whom
Cronus had imprisoned in the sunless
caves of Tartarus, the lowermost region
of the Underworld. There were two sets
of brothers, the Hecatoncheires
(hundred-handed giants) and the one-eyed
Cyclopes, and they wanted revenge
against Cronus. Zeus stole down to
Tartarus, released the monstrous
creatures and asked them to join him in
the battle raging above. Delighted by
their unexpected freedom, the Cyclopes
set to work to help the gods. They
fashioned a helmet of darkness for
Hades, a trident for Poseidon and, above
all, thunderbolts for Zeus. With these
new weapons and their monstrous allies,
the gods routed the Titans.
After
their victory, the gods cast lots to
divide up the Universe. Poseidon became
lord of the sea, Hades won the
Underworld and Zeus was allotted the
sky. Zeus then placed the altar of the
gods in the sky as the constellation Ara
in lasting gratitude for their victory
over the Titans.
The
Greeks regarded Ara as a sign of storms
at sea. According to Aratus, if the
altar was visible while other stars were
covered by cloud, mariners could expect
southerly gales.
The
altar is usually depicted with its base
to the north and its flames rising
southwards, as shown on the Farnese
globe and described by Ptolemy in the
Almagest, although R. H. Allen wrongly
states that this orientation did not
become established until Bayer’s atlas
in 1603 ..." (Ian Ridpath's internet
site)
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