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The sharp instrument (spear, vero) whereby 'the main root' is separated could have been referred to by Metoro's hokohuki:

... Sacred product of the people's agriculture, the installation kava is brought forth in Lau by a representative of the native owners (mataqali Taqalevu), who proceeds to separate the main root in no ordinary way but by the violent thrusts of a sharp implement (probably, in the old time, a spear). Thus killed, the root (child of the land) is then passed to young men (warriors) of royal descent who, under the direction of a priest of the land, prepare and serve the ruler's cup ... 

Alrescha 15 Sheratan 1 2 3 8
May 16 (136) 17 18 19
Ca3-5 Ca3-6 (57) Ca3-7 Ca3-8
ihe tapamea e tagata mau toki ki te henua e hokohuki mau ki te matagi kiore i te henua
Sheratan 12 13 (378) 14 Pleione 1
May 28 29 30 (150) 31
Ca3-17 (68) Ca3-18 Ca3-19 Ca3-20
tapamea - tagata rima iri te henua te hokohuki te kava te kiore i te henua

Matagi in front in Ca3-7 probably illustrates a kind of rainy flow from above:

... The water of the kava, however, has a different symbolic provenance. The classic Cakaudrove kava chant, performed at the Lau installation rites, refers to it as sacred rain water from the heavens...

The 3 glyphs at the beginning of the manzil year are perhaps referring to the sky and the 3 glyphs at the end of Sheratan to earth. In Ca3-8 henua is open at the top and in Ca3-20 henua is open at bottom. 3 + 8 + 3 = 14. In the middle there are 8 nights illustrating, among other things, the place of 'separation' (kotiga):

Sheratan 4 5 6 7 (372) 8
May 20 21 22 23 24 (144)
Ca3-9 Ca3-10 Ca3-11 Ca3-12 Ca3-13 (64)
tapamea tagata kua iri ki te pa kua hua ki te kotiga kiore i te henua
Sheratan 9 10 11
May 25 26 27
Ca3-14 Ca3-15 Ca3-16
tapamea - tagata hoi hatu ki te ariki kiore i te henua

I have no glyph type matagi, but I know Metoro used this word where there are 3 long 'fingers' hanging down from above, as for instance in Cb5-4:

Cb5-1 Cb5-2 (488) Cb5-3
July 20 21 22 (204)
Heka 12 13 (66) Alhena 1
Cb5-4 Cb5-5 Cb5-6 Cb5-7 (493)
July 23 24 25 26 (208)
Alhena 2 3 4 5

The central vertical line of measurement in glyph 490 is 432 (= 6 * 72) days later than matagi ua in Ca3-7.

After the separation (koti) the 'rat' (kiore) is in Ca3-13 united with earth (henua). Yet this is described also earlier, at the end of the manzil year:

Alrescha 12 13 14 (364)
May 13 14 15 (500)
Ca3-2 Ca3-3 (54) Ca3-4
tapamea tagata rere ki te toki - te hau tea kiore ki te henua

The leaner figure in Ca3-4 is contrasted with the fatter figure in Ca3-13, and we can guess the fatter one refers to the coming summer. There are 6 feathers at left in Ca3-2, but 7 at left in Ca3-9.

In K, we should remember, the very first glyph on side b also has kiore united with (kioe) henua:

Ka5-10 Ka5-11 Ka5-12 Ka5-13 Ka5-14
υ² Hydrae (151.8), Al Jabhah (152.4) Regulus (152.7), λ Hydrae (153.2)   Adhafera, Tania Borealis (154.7), Algieba (155.5)  Tania Australis (156.0)
10h (152.2) August 21 22 23  24 (236)
An Nathra 4 5 6 7  8 (100)
Kb1-1 (*157) Kb1-2 Kb1-3
μ Hydrae (157.1)   Shir (158.9)
August 25 26 27
An Nathra 9 10 11

In August 25 there can be counted 157 days from March 21 and this is the day after Gregorian day 236 (= 8 * 29½). The Chinese 26th station Extended Net covers 25 nights and evidently ends here:

26 Extended Net ε Hydrae (131.9) Ka4-4 (66) July 31 (212) Alhena 10 (76)
Ga3-9 (69)
μ Hydrae (157.1) Ka5-13 (91) August 25 (237) An Nathra 9 (101)