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In the C text glyph 384 + 18 (a Saturn number) has a closed fist (nothing as yet counted) held high in front (Cb1-10)

... The practice of turning down the fingers, contrary to our practice, deserves notice, as perhaps explaining why sometimes savages are reported to be unable to count above four. The European holds up one finger, which he counts, the native counts those that are down and says 'four'. Two fingers held up, the native counting those that are down, calls 'three'; and so on until the white man, holding up five fingers, gives the native none turned down to count. The native is nunplussed, and the enquirer reports that savages can not count above four ...

and from there to Alcyone there were a further 20 days. 402 + 20 = 422 (Cb2-6):

*Ca14-18 *Ca14-19 *Ca14-20 *Ca14-21 (384) *Ca14-22 *Ca14-23
te honu paka te henua honu kau te mata te honu kua heheu
1h (15.2)

β Phoenicis (15.1), υ Phoenicis, ι Tucanae (15.6), η Ceti, ζ Phoenicis (15.7)

Al Batn Al Hūt-26 / Revati-28 / 1-iku

MIRACH (Girdle) = β Andromedae, KEUN MAN MUN (Camp's South Gate) = φ Andromedae (16.0), ANUNITUM = τ Piscium (16.5), REVATI (Abundant) = ζ Piscium (16.9)

ν Phoenicis (17.4), κ Tucanae (17.6) no star listed (18) ADHIL (Garment's Trail) = ξ Andromedae (19.3), θ Ceti (19.7) KSORA (Knee) = δ Cassiopeiae (20.1), ω Andromedae (20.6), γ Phoenicis (20.8)
April 5 6 7 8 (464) 9 10 (100)

*Ca14-24 > 336 *Ca14-25 > 350 *Ca14-26 > 364 *Ca14-27 > 378 *Ca14-28 > 392 *Ca14-29 (392)
te henua te honu kau manu kake rua te henua te honu te rima
δ Phoenicis (21.5) υ Andromedae (22.9) ACHERNAR = α Eridani (23.3), χ Andromedae (23.6), τ Andromedae (23.9) ALSEIPH (Scimitar) = φ Persei (24.5), τ Ceti (24.7) no star listed (25) ANA-NIA-10 (Pillar-to-fish by)

χ Ceti (26.1), POLARIS = α Ursae Minoris, BATEN KAITOS (Belly of the Fish) = ζ Ceti (26.6), METALLAH = α Trianguli (26.9)

April 11 12 13 14 (104) 15 (471) 16
FEBRUARY 12 (408) 13 2-14 (45) 5 (46) 16 (*332)
*FEBRUARY 8 (*324) 9 10 (41) 11 12 (408)
Cb1-1 Cb1-2 Cb1-3 Cb1-4 (396) Cb1-5
E tupu - ki roto o te hau tea ki te henua - te maro rutua
Al Sharatain-1 / Ashvini-1 / Bond-16 / Mahrū-sha-rishu-ku-1 (Front of the Head of Ku)

  SEGIN = ε Cassiopeia, MESARTHIM = γ Arietis, ψ Phoenicis (27.2), SHERATAN = β Arietis, φ Phoenicis (27.4)

ι Arietis (28.0), λ Arietis (28.2), υ Ceti (28.8) ALRISHA (The Knot) = α Piscium, χ Phoenicis (29.2), ALAMAK = γ Andromedae (29.7) Arku-sha-rishu-ku-2 (Back of the Head of Ku)

2h (30.4)

κ Arietis (30.3), HAMAL = α Arietis (30.5)

ALKES (α Crateris)

η Arietis (31.9)
April 17 (107) 18 19 (*29) (*396 = *30 + 366) 21 (111)
4-13 °April 14 (104) 15 (*25) (*392 = *26 + 366) 17 (107)
Gregorian equinox 'March 22 23 24 Julian equinox
"March 7 8 9 (68) (*354 = *396 - 42) 11
NAKSHATRA DATES:
AUGUST 14 15 16 (*148) 17 (229) 18
*AUGUST 10 (222) 11 12 (*144 = *212 - 68) 13 (*290 / 2) 14
MUPHRID = η Bootis (210.1), ζ Centauri (210.3) φ Centauri (211.0), υ¹ Centauri (211.1), υ² Centauri (211.8), τ Virginis (211.9) AGENA = β Centauri (212.1), θ Apodis (212.5), THUBAN (Dragon) = α Draconis (212.8) 14h (213.1)

π Hydrae, χ Centauri (213.0), MENKENT = θ Centauri (213.1)

Neck-2 (Dragon)

ASELLUS TERTIUS = κ Bootis, κ VIRGINIS, 14 Bootis (214.8)

October 17 (290) 18 19 (4 * 73) 20 21 (*214)
°October 13 14 15 (288 = 8 * 36) 16 17 (*210)
'September 20 21 (264) Equinox 23 24 (*187)
"September 6 7 8 (*171 = 9 * 19) 9 (252 = 9 * 28) 10
FEBRUARY 17 (7 * 59) 18 (414 = 49 + 365) 19 20 (*336) 21
*FEBRUARY 13 (*329) 2-14 15 (46) 16 17 (413 = 14 * 29½)
Cb1-6 (398) Cb1-7 Cb1-8 Cb1-9 Cb1-10 (384 + 18)
 te pahu rutua te maeva atua rerorero atua hiko ura hiko o tea
ξ¹ Ceti (32.1) θ Arietis (33.3), MIRA = ο Ceti (33.7) no star listed (34) ξ Arietis (35.0), ρ Ceti (35.4), ξ² Ceti (35.9) σ Ceti (36.9)
April 22 23 24 25 (400 - 285) 26 (*36)
°April 18 19 20 21 (396 - 285) 22 (*32)
'March 26 27 28 29 (88) 30 (*9)
"March 12 13 3-14 (73) 15 16 (*360)
NAKSHATRA DATES:
AUGUST 19 (231) 20 21 22 23 (*155)
*AUGUST 15 (227) 16 17 18 19 (*151)
Al Ghafr-13 / Svāti-15 / TAHUA-TAATA-METUA-TE-TUPU-MAVAE-6 (a pillar to stand by)

15 Bootis (215.2), ARCTURUS (Bear-guard) = α Bootis (215.4), ASELLUS SECUNDUS = ι Bootis (215.5), SYRMA (Train of the Robe) = ι Virginis, λ Bootis (215.6), η Apodis (215.8)

ι Lupi, 18 Bootis (216.3), KHAMBALIA (Crooked-clawed) = λ Virginis (216.4), υ Virginis (216.5), ψ Centauri (216.6), ε Apodis (216.8) ASELLUS PRIMUS = θ Bootis (217.8) τ Lupi, δ Oct. (218.1), φ Virginis (218.7)

 

FOMALHAUT (α Piscis Austrini)
σ Lupi (219.1), ρ Bootis (219.5), HARIS (Keeper) = γ Bootis (219.7)
October 22 (295) 23 (*216) 24 25 26
°October 18 19 20 21 (*214) 22 (295)
'September 25 (268) 26 27 28 29 (*192)
"September 11 (254) 12 13 14 (*177) 15
14
Cb2-1 Cb2-2 Cb2-3 (27)
Eaha te honu kua tupu i to maitaki - o te hau tea te hono huki - maro
σ Persei (51.6) no star listed (52) ψ Persei (53.1)

ACRUX (α CRUCIS)

May 11 (131) 12 13
NUSAKAN (Pauper) = β Cor. Bor. (234.0), κ¹ Apodis (234.3), ν Bootis (234.7), ζ Librae (234.9) θ Cor. Borealis (235.3), γ Lupi (235.6), GEMMA = α Cor. Bor., ZUBEN ELAKRAB = γ Librae, QIN = δ Serpentis, ε Tr. Austr. (235.7), μ Cor. Borealis (235.8), υ Librae (235.9)

SIRRAH (α Andromedae)

φ Bootis (236.2), ω Lupi, τ Librae (236.3), ψ¹ Lupi (236.7), ζ Cor. Borealis (236.9)
'October 14 15 (288) 16
"September 30 (273) "October 1 2 (*195)

... Day 288 from the beginning of the year was, according to our Gregorian calendar, ºOctober 15. At the time of Gregory XIII heliacal Nunki had been in ºDecember 30 (364) and ºOctober 15 had been at heliacal Thuban (with Hamal close to the Full Moon). In Roman times 'October 15 was at heliacal Gemma (with Sirrah culminating at midnight - at the opposite side of the year compared to culminating Acrux). At the time of Bharani "October 15 was at heliacal Antares - when Hotu Matua came to Easter Island: ... Hotu Matua came to the island in the 15th day of the month Tagaroa Uri, which can be translated into "October 15 ...

... Sir James Frazer, like Gwion, has pointed out the similarity of 'door' words in all Indo-European languages and shown Janus to be a 'stout guardian of the door' with his head pointing in both directions. As usual, however, he does not press his argument far enough. Duir as the god of the oak month looks both ways because his post is at the turn of the year; which identifies him with the Oak-god Hercules who became the door-keeper of the Gods after his death. He is probably also to be identified with the British god Llyr of Lludd or Nudd, a god of the sea - i.e. a god of a sea-faring Bronze Age people - who was the 'father' of Creiddylad (Cordelia) an aspect of the White Goddess; for according to Geoffrey of Monmouth the grave of Llyr at Leicester was in a vault built in honour of Janus. Geoffrey writes:

Cordelia obtaining the government of the Kingdom buried her father in a certain vault which she ordered to be made for him under the river Sore in Leicester (Leircester) and which had been built originally under the ground in honour of the god Janus. And here all the workmen of the city, upon the anniversary solemnity of that festival, used to begin their yearly labours.

Since Llyr was a pre-Roman God this amounts to saying that he was two-headed, like Janus, and the patron of the New Year; but the Celtic year began in the summer, not in the winter. Geoffrey does not date the mourning festival but it is likely to have originally taken place at the end of June ... What I take for a reference to Llyr as Janus occurs in the closing paragraph of Merlin's prophecy to the heathen King Vortigern and his Druids, recorded by Geoffrey of Monmouth:

After this Janus shall never have priests again. His door will be shut and remain concealed in Ariadne's crannies.

In other words, the ancient Druidic religion based on the oak-cult will be swept away by Christianity and the door - the god Llyr - will languish forgotten in the Castle of Arianrhod, the Corona Borealis.

This helps us to understand the relationship at Rome of Janus and the White Goddess Cardea who is ... the Goddess of Hinges who came to Rome from Alba Longa. She was the hinge on which the year swung - the ancient Latin, not the Etruscan year - and her importance as such is recorded in the Latin adjective cardinalis - as we say in English 'of cardinal importance - which was also applied to the four main winds; for winds were considered as under the sole direction of the Great Goddess until Classical times. As Cardea she ruled over the Celestial Hinge at the back of the North Wind around which, as Varro explains in his De Re Rustica, the mill-stone of the Universe revolves. This conception appears most plainly in the Norse Edda, where the giantesses Fenja and Menja, who turn the monstrous mill-stone Grotte in the cold polar night, stand for the White Goddess in her complementary moods of creation and destruction. Elsewhere in Norse mythology the Goddess is nine-fold: the nine giantesses who were joint-mothers of the hero Rig, alias Heimdall, the inventor of the Norse social system, similarly turned the cosmic mill ...

*MARCH 7 8 9 (68 = 136 - 68) 10 (*355)
Cb2-4 (420) Cb2-5 (29) Cb2-6 Cb2-7
te ua koia ra kua tuku ki to mata - ki tona tukuga e kiore - henua - pa rei
δ Persei (54.7) Al Thurayya-27 / Krittikā-3 MENKHIB = ζ Persei (57.6)

PORRIMA (γ Virginis)

TAU-ONO (Six Stones)

ATIKS = ο Persei, RANA = δ Eridani (55.1), CELAENO (16 Tauri), ELECTRA (17), TAYGETA (19), ν Persei (55.3), MAIA (20), ASTEROPE (21), MEROPE (23) (55.6)

Temennu-3 (Foundation Stone)

Hairy Head-18 (Cockerel)

ALCYONE (56.1), PLEIONE (28 Tauri), ATLAS (27) (56.3)

May 14 (*54) 15 (500) 16 (136) 17 (*57)
"April 3 (*13) 4 (459) 5 (95 = 136 - 41) 6 (*16)
NAKSHATRA DATES:
6 (249 = 66 + 183) *SEPTEMBER 7 8 9 (*172 = *240 - *68)
κ Librae (237.2), ι Serpentis (237.4), ψ² Lupi, ρ Oct. (237.5), γ Cor. Borealis, η Librae (237.7),  COR SERPENTIS = α Serpentis (237.9) π Cor. Borealis, UNUK ELHAIA (Necks of the Serpents) = λ Serpentis (238.1), CHOW = β Serpentis (238.6) κ Serpentis (239.3), δ Cor. Borealis, TIĀNRŪ = μ Serpentis (239.5), χ Lupi, (239.6), ω Serpentis (239.7), BA = ε Serpentis, χ Herculis (239.8). κ Cor. Borealis, ρ Serpentis (239.9) λ Librae (240.0), β Tr. Austr. (240.3), κ Tr. Austr. (240.4), ρ Scorpii (240.8)
'October 17 (290) 18 (*211 = *238 - 27) (292 = 136 + 183 - 27) 20
"October 3 (*196) 4 (277) 5 6
Tuku

1. To leave something lying spread on the ground; to spread, unfurl, unroll something on the ground; tukuga, mat spread on the ground; tukuga tagata, mat on which have been put pieces of cooked human flesh. 2. Tuku kupega, a fishing technique: two men drag along the top of a fishing net doubled up, spread out on the bottom of a small cove, trapping the fish into the net; tukutuku, to fish while swimming, holding a basket-shaped net. 3. Tuku huri, to sit with one's buttocks resting on one's heels, soles flat on the ground. Figuratively: ka tuku! pay attention! (literally: sit still!).  4. Tuku rîu, to sit in the posture typical of choir singers in rîu festivals or singing festivals in general, which was sitting on one's heels. Tukuturi, to sit with one's buttocks resting on one's heels, soles flat on the ground. Vanaga.

To give, to let go, to deliver, to accord, to go back to the boat, to dedicate; rima tuku, to bend at the elbow (? tuke). P Pau.: tuku, to lay down, to place, to deliver up. Mgv.: tuku, to give, to deliver, to let alone. Mq.: tuku, to give, to let go. Ta.: tuu, id. Tukuga, plate, ladle, pottinger, legacy, to dedicate (tukaga). Churchill.

H.: Ku'u ku'u 1. Redup. of ku'u 1; to let down gradually, slack off a little at a time. See ala ku'uku'u. Ho'o ku'uku'u lenient, permissive; to pay out, as a fishline. Kī ho'oku'uku'u, slack key, as on a guitar (kī hō'alu is more common). Ua ho'oku'uku'u loa na mākua i keiki, parents are too lenient with children. (PPN tukutuku.) 2.Small, short-legged spider, so called because it lowers itself (ku'u) on a single string fiber. Ke alanui a ke ku'uku'u, the path of the spider (a name for the Equator). Ho'o ku'u ku'u, same as above. 3. Boomerang. 'U'uku, tiny, small; few. 'U'uku iho, undersized, smaller. Ho'o 'u'uku, to make small, reduce, lessen. Wehewehe.

Maori: tuku, to subside, to settle down. Tahiti: tuutuu, to slacken or ease a rope. Hawaii: kuu, to let down, to slacken. Tonga: tuku, to slacken, to let go as a rope; tukutuku, to sink in the sea. Futuna: tuku, to put down. Niuē: tuku, to bury. Rarotonga: tuku, to let down, to let out, to drop down. Mangareva: tuku, to throw the fishing net of fillet. Paumotu: tuku, to lay down. Sikayana: tuku, to put down. Nukuoro: tuku, to permit, to allow. Manahiki, Fakaafo: tuku, to place. Nuguria: tuku, to set. Rapanui: tuku, to give, to accord. Churchill 2.

There were turtle (honu) glyphs distributed from 1h (*15), the first 5 of them on side a with 1 more between Sheratan in Aries and Alrisha in Pisces. Then there was a gap until the beginning of line Cb2, where 2 more were added. 6 + 2 = 8.

From Cb1-6 (Jupiter's 16) to Alyone at Cb2-6 (26 = 2 * 13) there were 24 days, and from 1h there were 41 right ascension nights,*56 - *15 = *41 (as in Bharani, the place for birth). I think we should say days when discussing the path of the Sun and nights when we are relying on the positions of the stars.

The C text was probably here documenting where the Pleiades year was beginning:

... In view of the almost universal prevalence of the Pleiades year throughout the Polynesian area it is surprising to find that in the South Island and certain parts of the North Island of New Zealand and in the neighboring Chatham Islands, the year began with the new Moon after the early morning rising, not of the Pleiades, but of the star Rigel in Orion ...

There were wooden clappers early in April and these proclaimed it was time for extinguishing the lights and to eat only cold food, because it was the beginning of the December solstice.

... In China, every year about the beginning of April, certain officials called Sz'hüen used of old to go about the country armed with wooden clappers. Their business was to summon the people and command them to put out every fire. This was the beginning of the season called Han-shih-tsieh, or 'eating of cold food'. For three days all household fires remained extinct as a preparation for the solemn renewal of the fire, which took place on the fifth or sixth day after the winter solstice [Sic!]. The ceremony was performed with great pomp by the same officials who procured the new fire from heaven by reflecting the sun's rays either from a metal mirror or from a crystal on dry moss. Fire thus obtained is called by the Chinese heavenly fire and its use is enjoined in sacrifices: whereas fire elicited by the friction of wood is termed by them earthly fire, and its use is prescribed for cooking and other domestic purposes ... Like archaic China and certain Amero-Indian societies, Europe, until quite recently, celebrated a rite involving the extinguishing and renewal of domestic fires, preceded by fasting and the use of the instruments of darkness. This series of events took place just before Easter, so that the 'darkness' which prevailed in the church during the service of the same name (Tenebrae), could symbolize both the extinguishing of domestic fires and the darkness which covered the earth at the moment of Christ's death. In all Catholic countries it was customary to extinguish the lights in the churches on Easter Eve and then make a new fire sometimes with flint or with the help of a burning-glass. Frazer brings together numerous instances which show that this fire was used to give every house new fire. He quotes a sixteenth-century Latin poem in a contemporary English translation, from which I take the following significant lines:

On Easter Eve the fire all is quencht in every place, // And fresh againe from out the flint is fecht with solemne grace.

Then Clappers cease, and belles are set againe at libertée, // And herewithall the hungrie times of fasting ended bée ...

Probably it was thought how once upon a time - when the stars were fixed in their proper time order - Porrima had been placed with her midnight culmination in right ascension night number 355 (as in December 21).

Po

1. Night; to get dark, to fall (of night): he-po, it is getting dark. Formerly used, with or without raá, in the meaning of a whole day: po tahi, one day; katahi te kauatu marima po, fifteen days; po tahi raá, first day of the week; po rua raá, po toru raá, second, third day, etc. 2. Alone or as po nui, used to express the idea of good luck, happiness. He-avai-atu au to'ou po, I wish you good luck (when taking leave of someone). Very common was this parting formula: aná po noho ki a koe! good luck to you! Po-á, morning; i te po-á, in the morning; i te po-era-á, very early in the morning. Po-ará, quickly, rapidly, swiftly: he-iri po-ará, go up quick; he-ta'o itau umu era po-ará, he cooked it quickly. Po-e-mahina, formerly used of sleep-walkers (haha a po). Vanaga.

1. Darkness, night, late; po haha, dark night, gloom. P Tu. po-tagotago, darkness. Mgv., Mq., Ta.: po, darkness, night. 2. Calendar day; po e rua, Tuesday; po o te tagata, life. P Pau., Mgv., Mq., Ta.: po, calendar day.  Churchill.

Rima

1. Hand, also, but improperly, fingers, forearm; te ko mu'a o te rima, palm of the hand; te ko tu'a o te rima, back of the hand; rima hakaturu, generous, liberal, munificent; tagata rima pu'a, helper; rima hakakau, generous hands, open-handed person; rima matu'a neanea, thumb. 2. Fifth; e-rima, ka-rima, five. Vanaga.

1. Five. P Mgv., Ta.: rima, id. Mq.: ima, id. 2. Arm, hand; rima atakai, obliging, kind, generous, a gift, rima tuku, elbow, rima omo, infidelity, faithless, unfaithful, rima o te kahu, sleeve, kakari rima, wrist. P Pau.: rima, hand, arm. Mgv.: rima, hand, arm, paw, finger. Mq.: ima, hand, arm. Ta.: rima, arm, hand, finger. Rimahakaviriviri, fist, to clench the fist, a blow of the fist. Rimahati, one-armed. Rima ko manaroa, little finger T. Rimamatua neanea, thumb. Rimaroaroa tahaga, middle finger T. Rimatitiri, to walk with the hands behind the back. Rimaruru, to clasp hands. Rimatuhi henna (?) index finger T. Rimatuhi a hana, finger ring T (? ring finger). 3. To lead into error; rimaetua, supernatural, Mq.: imaima, that which returns after a man's death, Ta.: rimaatua, plague, dissension, mortal illness. Churchill.