1900-07-08	1902-02-14	1903-09-17	1905-04-27	1906-11-30
189 = 148 + 41	45 → 360 / 8	260 = 188 + 72	*9 13 ↔ 3 * 91**	334 = 260 + 74

Cancer	Aquarius	Virgo	Taurus	Sagittarius
"May 28 (148)		*13 Ahaw 3 Kumk'u*		"Oct 25 (293)
*146 = 366 - 220 = 2 73 → Sept 30 (273 = 3 * 91 = 9 * 13 + 12 * 13) → 334 - 61**
... Ira left [for Hiva, for Maori, i ōho ai a Ira.ki hiva.ki maori] on the twenty-fifth day of the month of October ('Tangaroa Uri') ... [E:86]

υ² Hydrae (151.8)

Al Jabhah-8 (Forehead) / Maghā-10 (Bountiful) / Sharru-14 (King)

10h (152.2)

AL JABHAH = η Leonis (152.4), REGULUS (Little KIng) = α Leonis (152.7)

*111.0 = *152.4 - *41.4

λ Hydrae (153.2)

ADHAFERA = ζ Leonis, TANIA BOREALIS (Northern Gazelle) = λ Ursae Majoris, SIMIRAM = ω Carinae (154.7)

ALGIEBA (The Mane) = γ Leonis, q Carinae (155.5)

TANIA AUSTRALIS (Southern Gazelle) = μ Ursae Majoris (156.0), GHOST OF JUPITER = NGC3242 Hydrae (156.8)

Aug 19 (231)

24 (8 * 29½)

"July 9 (190)

14 (195)

JUNE 16

SOLSTICE

... The four males and the four females were couples in consequence of their lower, i.e. of their sexual parts. The four males were man and woman, and the four females were woman and man. In the case of the males it was the man, and in the case of the females it was the woman, who played the dominant role. They coupled and became pregnant each in him or herself, and so produced their offspring. But in the fullness of time an obscure instinct led the eldest of them towards the anthill which had been occupied by the Nummo. He wore on his head a head-dress and to protect him from the sun, the wooden bowl he used for his food. He put his two feet into the opening of the anthill, that is of the earth's womb, and sank in slowly as if for a parturition a tergo. The whole of him thus entered into the earth, and his head itself disappeared. But he left on the ground, as evidence of his passage into that world, the bowl which had caught on the edges of the opening. All that remained on the anthill was the round wooden bowl, still bearing traces of the food and the finger-prints of its vanished owner, symbol of his body and of his human nature, as, in the animal world, is the skin which a reptile has shed ...

Bb6-7 (631)

Bb6-8

Bb6-9

Bb6-10

Bb6-11

Bb6-12

Bb6-13 (216)

Febr 24 (420)

28 (59)

"Jan 14

19 (384 = 8 * 48)

DEC 22 (356)

26 (360)

27 (19 * 19)

δ Tucanae (340.1), ρ Cephei (340.2), ν Gruis (340.3), ζ Aquarii, δ Gruis (340.4), 5/1100 Lac. (340.7), σ Aquarii, 6/650 Lac. (340.9)

*299.0 = *340.4 - *41.4

~~PROCYON (α Canis Minoris)~~

υ Oct. (341.0), α/91 Lac. (341.1), HOMAN (Hero) = ζ Pegasi, β Piscis Austrini (341.2), ν Tucanae (341.5), υ Aquarii (341.9)

η Aquarii (342.1), σ Gruis (342.4), SITULA (Water-jar) = κ Aquarii (342.7)

*301.0 = *342.4 - *41.4

ε Piscis Austrini (343.5), ο Pegasi, β Gruis (343.8

ρ Gruis (344.0), MATAR (Rain) = η Pegasi (344.2), η Gruis (344.6), β Oct. (344.7)

λ Pegasi (345.0), ξ Pegasi (345.1), ε Gruis (345.3), τ Aquarii (345.7), ξ Oct. (345.8), μ Pegasi (345.9)

ι Cephei (346.0), λ Aquarii, γ Piscis Austrini, σ Pegasi (346.5)

	*348 = 12 29**
Ba7-35 (286)		Bb6-11 (635)	Bb6-12 (286 + 350)	Ca14-23 (286 + 100)
*March 16 (360)**		Febr 28 (59)	*345	*April 10 (100, 20)**

Extended Net-26b (Ox)

μ Hydrae (157.1)

Maru-sha-arkat-Sharru-15 (4th Son behind the King)

SHIR (Possessing Luminous Rays) = ρ Leonis (158.9)

p Carinae (159.3)

φ Hydrae (160.3)

No star listed (161 → φ)

VATHORZ POSTERIOR = θ Carinae (162.1), PEREGRINI = μ Velorum, η Carinae (162.6)

ν Hydrae (163.1)

Aug 25

28 (240)

"July 15 (196)

18 (199)

JUNE 22

ST JOHN

26 (6 * 29½)

... The Pythagoreans make Phaeton fall into Eridanus, burning part of its water, and glowing still at the time when the Argonauts passed by. Ovid stated that since the fall the Nile hides its sources. Rigveda 9.73.3 says that the Great Varuna has hidden the ocean. The Mahabharata tells in its own style why the 'heavenly Ganga' had to be brought down. At the end of the Golden Age (Krita Yuga) a class of Asura who had fought against the 'gods' hid themselves in the ocean where the gods could not reach them, and planned to overthrow the government. So the gods implored Agastya (Canopus, alpha Carinae = Eridu) for help. The great Rishi did as he was bidden, drank up the water of the ocean, and thus laid bare the enemies, who were then slain by the gods. But now, there was no ocean anymore! Implored by the gods to fill the sea again, the Holy One replied: 'That water in sooth hath been digested by me. Some other expedient, therefore, must be thought of by you, if ye desire to make endeavour to fill the ocean ...

Metoro stated matagi (wind) at the place where presumbably the stars and sun calendar dates had been fixed together in parallel, viz. at heliacal Situla.

... The Symplegades ... or Clashing Rocks, also known as the Cyanean Rocks, were, according to Greek mythology, a pair of rocks at the Bosphorus that clashed together randomly. They were defeated by Jason and the Argonauts, who would have been lost and killed by the rocks except for Phineus' advice. Jason let a dove fly between the rocks; it lost only its tail feathers. The Argonauts rowed mightily to get through and lost only part of the stern ornament. After that, the Symplegades stopped moving permanently ... The Argonauts, with the Golden Fleece on board, had to pass the Symplegades, the clashing rocks. Once a ship with its crew came through unharmed - so the 'blessed ones' (makaroi) had decided long ago - the Symplegades would stay fixed, and be clashing rocks no longer. After that 'accepting the novel laws of the fixed earth', they should 'offer an easy passage to all ships, once they had learnt defeat'. This is only one station on the long 'opening travel' of the Argonauts transporting the Golden Fleece (of a ram), undertaken in all probability to introduce the Age of Aries, but it demonstrates best the relevant point, namely, 'the novel laws' ...

When north of the equator the refreshing winter rains were ruling it was a very dry (maro) season down on Easter Island.


maro	Aug 4

Maro was their name for June. Here the winds were driving the waters away and making the ground very dry and hard, infertile and dead.

Metoro said maro consistently at such hanging feather strings which were used together with the dry hipu signs in the B text.


Nov 18 (322)	toa

From Manuscript E [E:91] we have learned that it was the task of Nuku Kehu to pound the staffs with feather garlands into the ground to mark the boundary of the king.

... It was 4 August 1968, and it was the feast day of Saint Dominic, patron of Santo Domingo Pueblo, southwest of Santa Fe. At one end of the hot, dusty plaza, a Dominican priest watched nervously as several hundred dancers arranged in two long rows pounded the earth with their moccasined feet as a mighty, collective prayer [ui] for rain, accompanied by the powerful baritone singing of a chorus and the beat of drums. As my family and I viewed this, the largest and in some ways the most impressive Native American public ceremony, a tiny cloud over the Jémez Mountains to the northwest got larger and larger, eventually filling up the sky; at last the storm broke, and the sky was crisscrossed by lightning and the pueblo resounded with peals of rolling thunder ...


Bb5-26	Bb5-27	Bb5-28	Bb5-29 (192)	Bb5-30	Bb5-31	Bb5-32 (616)	Bb5-33
mai tae oho te tagata - ki to maro - e tagata ui ki to maitaki		ihe tamaiti	kua hua koia	e kua oho te rima - ki te vai - ko te vai kua oho ki te mea maú	ko te tagata kua oho - ki te huaga o te poporo		e ariki ra
Ui. To ask. Vanaga. Û'i. To look, to look at (ki); e-û'i koe! look out! Vanaga. Ui. 1. Question, to interrogate, to ask (ue). Uiui, to ask questions. 2. To spy, to inspect, to look at, to perceive; tagata ui, visitor. Churchill. Tama. 1. Shoot (of plant), tama miro, tree shoot; tama tôa, shoot of sugarcane. 2. Poles, sticks, rods of a frame. 3. Sun rays. 4. Group of people travelling in formation. 5. To listen attentively (with ear, tariga, as subject, e.g. he tama te tariga); e-tama rivariva tokorua tariga ki taaku kî, listen carefully to my words. Tamahahine, female. Tamahine (= tamahahine), female, when speaking of chickens: moa tamahine, hen. Tamâroa, male. Vanaga. 1. Child. P Pau.: tama riki, child. Mgv.: tama, son, daughter, applied at any age. Mq.: tama, son, child, young of animals. Ta.: tama, child. Tamaahine (tama 1 - ahine), daughter, female. Tamaiti, child P Mq.: temeiti, temeii, young person. Ta.: tamaiti, child. Tamaroa, boy, male. P Mgv.: tamaroa, boy, man, male. Mq.: tamaóa, boy. Ta.: tamaroa, id. 2. To align. Churchill. In the Polynesian this [tama na, father in the Efaté language] is distinguished from táma child by the accent tamā or by the addition of a final syllable which automatically secures the same incidence of the accent, tamái, tamana ... Churchill 2. Iti. Little, small, medium; iti atu, less; iti no, small quantity, rare; no iti, superficial. Itia, shrunken. Itiiti, scanty, slim; hare itiiti no, cabin; itiiti noa, mediocre, mediocricity. Hakaiti, to make small, to lessen, to weaken, to impoverish, to thin out, to reduced, to diminish, to retrench, to curtail, to subdue, to mitigate, to abate. Hakaitiiti, to squat, to croach. P Mgv.: iti, small. Mq.: iti, id. Ta.: iti, id. Churchill. Hua. 1. Testicle. 2. Figuratively: son, hua tahi, only son; fruits of the earth; to grow well (of fruits). 3. To cause a fight, a quarrel. Hua-ai, generation, as lineage of direct descendents; contemporaries. Huahua, coccyx of bird, 'parson's nose': huahua moa, huahua uha. Huataru, a creeper (Chenopodium ambiguum). Vanaga. 1. The same; ki hua, again, to continue, to strain, to struggle, to move, to repeat, over and above. Mq.: hua, the same, to return, to recommence. 2. To bloom, to sprout; flower, fruit (huaa); huaa tae oko, huaa vahio, young fruit; hua atahi, only son; huahaga, fruit; mei te huahaga o tokoe kopu, the fruit of thy body; tikea huahaga, deceptive appearance. P Pau.: ua, to be born; huahaga, lineage. Mgv.: hua, to produce (said of trees, grain, etc.), blooming time of flowers, abundance of fruit. Mq.: hua, to produce, to bear fruit. Ta.: ua, to sprout. Huahua. 1. Tailless fowl. 2. Vein, tendon, line. 3. Mgv.: huahua, pimples covering the face. Ta.: huahua, id. Mq.: hua, tubercules. Sa.: fuafua, abscess on hand or feet. Ma.: huahua, small pimples. Pau.: Hua-gakau, rupture. Ta.: áau, entrails. Sa.: ga'au, id. Ma.: ngakau, id. Churchill. 1. Fruit. 2. Egg. 3. Tā hua = 'genealogical writing' or 'same writing'. Fischer. Ma'u. 1. To carry, to transport; he-ma'u-mai, to bring; he-ma'u-atu, to remove, ma'u tako'a, to take away with oneself; te tagata hau-ha'a i raro, ina ekó ma'u-tako'a i te hauha'a o te kaiga nei ana mate; bienes terrenales cuando muere → a rich man in this world world cannot take his earthly belongings with him when he dies. 2. To fasten, to hold something fast, to be firm; ku ma'u-á te veo, the nail holds fast. 3. To contain, to hold back; kai ma'u te tagi i roto, he could not hold his tears back. Vanaga.
Febr 3	*4 (4 100)**	5	6	7	8	9 (40)	10
... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...
DEC 1	*2 (4 84)**	3	4	5	6	7	8
21h (319.6) ARMUS = η Capricorni (319.0), DORSUM = θ Capricorni (319.3), TSOO = 24 Capricorni (319.7)	DRAMASA (the South Pole star) = σ Oct., χ Capricorni (320.0), ν Aquarii (320.3), γ Equulei (320.6), ο Pavonis (320.8)	α Oct. (321.5), δ Equulei (321.7), φ Capricorni (321.8)	KITALPHA (Part of a Horse) = α Equulei (322.0), ALDERAMIN (The Right Arm) = α Cephei (322.9)	DAI = ι Capricorni (323.5), β Equulei (323.8)	γ Pavonis (324.1), YAN = ζ Capricorni (324.6)	*Al Sa'd al Su'ud-22 (Luckiest of the Lucky) / Emptiness-11 (Rat)* TSIN = 36 Capricorni (325.2), ALPHIRK (The Flock) = β Cephei (325.7), SADALSUD = β Aquarii, ξ Gruis (325.9)	No star listed (326)
ν Cancri (136.0), TALITHA AUSTRALIS = κ Ursae Majoris (136.1), ω Hydrae (136.8)	9h (137.0) σ¹ Ursa Majoris (137.0), κ Cancri (137.3), τ Cancri (137.4), ALSUHAIL (al Wazn, of the Weight) = λ Velorum (137.5), σ² Ursa Majoris (137.6), τ Ursa Majoris (137.7), ξ Cancri (137.8) 96.0 = 137.4 - *41.4	κ Pyxidis (138.0), ε Pyxidis (138.5)	π Cancri (139.2), MIAPLACIDUS = β Carinae (139.3), TUREIS (Little Shield) = ι Carinae (139.8)	No star listed (140)	θ Pyxidis (141.5), MARKAB VELORUM = κ Velorum (141.5), AL MINHAR AL ASAD (The Nose of the Lion) = κ Leonis (141.6), λ Pyxidis (141.9)	*Star-25 (Horse) / ANA-HEU-HEU-PO-5 (Pillar where debates were held)* ALPHARD (The Horse) = α Hydrae (142.3), ω Leonis (142.6), τ¹ Hydrae (142.7)	*Al Tarf-7 (The End)* ψ Velorum (143.3), ALTERF = λ Leonis, τ² Hydrae (143.4), ξ Leonis (143.5) 102.0 = 143.4 - *41.4
Aug 4 (216)	5	6	7	8	9	10 (222)	11
→ St John	"June 25	26 (177)	27	28	29 (180)	30	"July 1

Although Metoro said matagi (wind) after Terminalia (cfr Bb6-7--9) the designs of these glyphs seem to indicate a downpour.