Bb6.1
The last stage of line Bb5 seems to correspond to
the Creation of New Fire. There was no head (toki),
however
after Ru had been born he had explored and
divided the whole (of the 'earth' into 4) - cfr at right in
Bb5-35 - and therefore time was now due for creating the 5th and
central (head) direction.
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(184 + 13) |
Bb5-35 |
Bb5-36 (620) |
Bb5-37 (200) |
Bb5-38 |
Bb5-39 |
(584 + 40) |
e tagata oho e -
ki te mea huki
ka huki - te
maro |
mai tae tuki te
haga |
ki te henua -
mai tae rere te
toki |
ko te tagata kua
oho kua hakapura
ia |
ki te henua |
kua vero te
tagata |
ki te tagata
hakapura i ruga
kia ia |
Ahi hakapura,
match.
Churchill.
... Up to the
present time,
fertility spells
for fowls have
played an
important role.
Especially
effective were
the so-called
'chicken skulls'
(puoko moa)
- that is, the
skulls of dead
chiefs, often
marked by
incisions, that
were considered
a source of
mana. Their
task is
explained as
follows: 'The
skulls of the
chiefs are for
the chicken, so
that thousands
may be born' (te
puoko ariki mo
te moa, mo topa
o te piere)
... As long as
the source of
mana is kept in
the house, the
hens are
impregnated (he
rei te moa i te
uha), they
lay eggs (he
ne'ine'i te uha
i te mamari),
and the chicks
are hatched (he
topa te maanga).
After a period
of time, the
beneficial skull
has to be
removed, because
otherwise the
hens become
exhausted from
laying eggs ... |
CASTRA = ε
Capricorni
(327.2),
BUNDA
= ξ Aquarii
(327.5)
SIRIUS (α Canis
Majoris) |
Mahar sha hi-na
Shahū-26
(Western One in
the Tail of the
Goat)
NASHIRA =
γ
Capricorni
(328.0),
ν
Oct. (328.3),
AZELFAFAGE =
π¹
Cygni,
κ
Capricorni
(328.7) |
Arkat sha hi-na
Shahū-27
(Eastern One in
the Tail of the
Goat)
ENIF (The Nose)
=
ε
Pegasi, ERAKIS =
μ
Cephei
(329.2),
46 CAPRICORNI,
JIH (the Sun) =
κ
Pegasi
(329.3),
ι
Piscis Austrini
(329.4),
λ
Capricorni
(329.6),
ν
Cephei (329.7),
DENEB ALGIEDI =
δ
Capricorni
(329.8)
*288.0 = *329.4
- *41.4 |
θ
Piscis Austrini
(330.1),
λ
Oct.
(330.7) |
KUH (Weeping)
=
μ
Capricorni
(331.4),
γ
Gruis (331.5)
*290.0 = *331.4
- *41.4 |
No star listed
(300 + 32) |
η Piscis
Austrini (333.4)
*292.0 = *333.4
- *41.4 |
A Hydrae
(144.1)
VEGA (α Lyrae) |
Creation of our
present world
UKDAH (Knot)
=
ι
Hydrae (145.4),
κ
Hydrae (145.5),
SUBRA =
ο
Leonis
(145.8)
ALPHEKKA
MERIDIANA
*104.0 = *145.4
- *41.4 |
5 Imix 9 Kumk'u
Rishu A.-13
(Head of the
Lion)
ψ Leonis
(146.4),
RAS ELASET
AUSTRALIS = ε
Leonis
(146.6)
*105.0 = *146.4
- *41.4 |
VATHORZ PRIOR =
υ Carinae
(147.9) |
υ¹
Hydrae (148.4),
RAS ELASET
BOREALIS
(Northern Head
of the Lion) =
μ
Leonis
(148.7)
*107.0 = *148.4
- *41.4 |
TSEEN KE
(Heaven's
Record) =
φ
Velorum
(149.9) |
ν Leonis
(150.1), π
Leonis (150.6) |
... When
this tremendous task had
been accomplished Atea
took a third husband,
Fa'a-hotu, Make
Fruitful. Then occurred a
curious event. Whether
Atea had wearied of
bringing forth offspring we
are not told, but certain it
is that Atea and her
husband Fa'a-hotu
exchanged sexes. Then the
[male] eyes of Atea
glanced down at those of his
wife Hotu and they
begat Ru. It was this
Ru who explored the
whole earth and divided it
into north, south, east, and
west ...
... They walked in crowds when they
arrived at Tulan, and there was no fire. Only those with
Tohil had it: this was the tribe whose god was
first to generate fire. How it was generated is not
clear. Their fire was already burning when Jaguar Quitze
and Jaguar Night first saw it: 'Alas! Fire has not yet
become ours. We'll die from the cold', they said. And
then Tohil spoke: 'Do not grieve. You will have your own
even when the fire you're talking about has been lost',
Tohil told them. 'Aren't you a true god! Our sustenance
and our support! Our god!' they said when they gave
thanks for what Tohil had said. 'Very well, in truth, I
am your god: so be it. I am your lord: so be it,' the
penitents and sacrificers were told by Tohil. And this
was the warming of the tribes. They were pleased by
their fire. After that a great downpour began, which cut
short the fire of the tribes. And hail fell thickly on
all the tribes, and their fires were put out by the
hail. Their fires didn't start up again. So then Jaguar
Quitze and Jaguar Night asked for their fire again:
'Tohil, we'll be finished off by the cold', they told
Tohil. 'Well, do not grive', said Tohil. Then he started
a fire. He pivoted inside his sandal ...
The Polynesian tongues cannot end with the phoneme
exemplified by
the end of the word Tohil, because in Polynesia
the sound 'l' ('r') must be followed by one of the 5 vowels
(a, e, i, o, u). A solution to
this dilemma was to end the word with the sound 'i':
... 'My child', said Makea now
in a tone of deep sorrow, 'there has been a bad omen for
us. When I performed the tohi ceremony over you I
missed out a part of the prayers. I remembered it too
late. I am afraid this means that you are going to die.'
'What's she like, Hine nui te Po?' asked Maui.
'Look over there', said Makea, pointing to the
ice-cold mountains beneath the flaming clouds of sunset.
'What you see there is Hine nui, flashing where
the sky meets the earth. Her body is like a woman's, but
the pupils of her eyes are greenstone and her hair is
kelp. Her mouth is that of a barracuda, and in the place
where men enter her she has sharp teeth of obsidian and
greenstone.' ...
... On February 9 the Chorti Ah
K'in, 'diviners', begin the agricultural year. Both
the 260-day cycle and the solar year are used in setting
dates for religious and agricultural ceremonies,
especially when those rituals fall at the same time in
both calendars. The ceremony begins when the diviners go
to a sacred spring where they choose five stones with
the proper shape and color. These stones will mark the
five positions of the sacred cosmogram created by the
ritual. When the stones are brought back to the
ceremonial house, two diviners start the ritual by
placing the stones on a table in a careful pattern that
reproduces the schematic of the universe. At the same
time, helpers under the table replace last year's
diagram with the new one. They believe that by placing
the cosmic diagram under the base of God at the center
of the world they demonstrate that God dominates the
universe. The priests place the stones in a very
particular order. First the stone that corresponds to
the sun in the eastern, sunrise position of summer
solstice is set down; then the stone corresponding to
the western, sunset position of the same solstice. This
is followed by stones representing the western, sunset
position of the winter solstice, then its eastern,
sunrise position. Together these four stones form a
square. They sit at the four corners of the square just
as we saw in the Creation story from the Classic period
and in the Popol Vuh. Finally, the center stone is
placed to form the ancient five-point sign modern
researchers called the quincunx ...
February 9 (2-9) was day 365 + 40 = 405, when the Horse
(Al-phard) was at the Full Moon, i.e. 8 days before
February
17 (2-17) at glyph number 624 (= 2 * 314 - 4).
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Bb5-26 |
Bb5-27 |
Bb5-28 |
Bb5-29 (192) |
Bb5-30 |
Bb5-31 |
Bb5-32 (616) |
Bb5-33 |
mai tae oho te
tagata - ki to maro - e tagata ui ki to
maitaki |
ihe tamaiti |
kua hua koia |
e kua oho te rima -
ki te vai - ko te vai kua oho ki te mea
maú |
ko te tagata
kua oho - ki te huaga o te poporo |
e ariki ra
|
Ui.
To ask. Vanaga.
Û'i.
To look, to look at (ki);
e-û'i koe! look out! Vanaga.
Ui.
1. Question, to interrogate, to ask (ue).
Uiui,
to ask questions. 2. To spy, to inspect,
to look at, to perceive;
tagata ui,
visitor. Churchill.
Tama.
1. Shoot (of plant), tama
miro, tree shoot; tama tôa,
shoot of sugarcane. 2. Poles, sticks,
rods of a frame. 3. Sun rays. 4. Group
of people travelling in formation. 5. To
listen attentively (with ear, tariga,
as subject, e.g. he tama te tariga);
e-tama rivariva tokorua tariga ki
taaku kî, listen carefully to my
words. Tamahahine, female.
Tamahine (= tamahahine),
female, when speaking of chickens:
moa tamahine, hen. Tamâroa,
male. Vanaga. 1. Child. P Pau.: tama
riki, child. Mgv.: tama, son,
daughter, applied at any age. Mq.:
tama, son, child, young of animals.
Ta.: tama, child. Tamaahine
(tama 1 - ahine),
daughter, female. Tamaiti, child
P Mq.: temeiti, temeii,
young person. Ta.: tamaiti,
child. Tamaroa, boy, male. P
Mgv.: tamaroa, boy, man, male.
Mq.: tamaóa, boy. Ta.: tamaroa,
id. 2. To align. Churchill. In the
Polynesian this [tama na, father
in the Efaté language] is distinguished
from táma child by the accent
tamā or
by the addition of a final syllable
which automatically secures the same
incidence of the accent, tamái,
tamana
... Churchill 2.
Iti. Little,
small, medium; iti atu, less;
iti no, small quantity, rare; no
iti, superficial. Itia,
shrunken. Itiiti, scanty, slim;
hare itiiti no, cabin; itiiti
noa, mediocre, mediocricity.
Hakaiti, to make small, to lessen,
to weaken, to impoverish, to thin out,
to reduced, to diminish, to retrench, to
curtail, to subdue, to mitigate, to
abate. Hakaitiiti, to squat, to
croach. P Mgv.: iti, small. Mq.:
iti, id. Ta.: iti, id.
Churchill.
Hua. 1. Testicle.
2. Figuratively: son, hua tahi,
only son; fruits of the earth; to grow
well (of fruits). 3. To cause a fight, a
quarrel. Hua-ai, generation, as
lineage of direct descendents;
contemporaries. Huahua, coccyx of
bird, 'parson's nose': huahua
moa, huahua uha. Huataru,
a creeper (Chenopodium
ambiguum). Vanaga. 1. The same;
ki hua, again, to continue, to
strain, to struggle, to move, to repeat,
over and above. Mq.: hua, the
same, to return, to recommence. 2. To
bloom, to sprout; flower, fruit (huaa);
huaa tae oko, huaa vahio,
young fruit; hua atahi, only son;
huahaga, fruit; mei te huahaga
o tokoe kopu, the fruit of thy body;
tikea huahaga, deceptive
appearance. P Pau.: ua, to be
born; huahaga, lineage. Mgv.:
hua, to produce (said of trees,
grain, etc.), blooming time of flowers,
abundance of fruit. Mq.: hua, to
produce, to bear fruit. Ta.: ua,
to sprout. Huahua. 1. Tailless
fowl. 2. Vein, tendon, line. 3. Mgv.:
huahua, pimples covering the face.
Ta.: huahua, id. Mq.: hua,
tubercules. Sa.: fuafua, abscess
on hand or feet. Ma.: huahua,
small pimples. Pau.: Hua-gakau,
rupture. Ta.: áau, entrails. Sa.:
ga'au, id. Ma.: ngakau,
id. Churchill. 1. Fruit. 2. Egg. 3. Tā
hua = 'genealogical writing' or
'same writing'. Fischer.
Ma'u. 1. To
carry, to transport; he-ma'u-mai,
to bring; he-ma'u-atu, to remove,
ma'u tako'a, to take away with
oneself; te tagata hau-ha'a i raro,
ina ekó ma'u-tako'a i te hauha'a o te
kaiga nei ana mate; bienes
terrenales cuando muere
→ a
rich man in this world world cannot take
his earthly belongings with him when he
dies. 2. To fasten, to hold something
fast, to be firm; ku ma'u-á te veo,
the nail holds fast. 3. To contain, to
hold back; kai ma'u te tagi i roto,
he could not hold his tears back.
Vanaga. |
Febr
3 |
4 (4 * 100) |
5 |
6 |
7 |
8 |
9
(40) |
10 |
DEC 1 |
2 (4
* 84) |
3 |
4 |
5 |
6 |
7 |
8 |
21h (319.6)
ARMUS = η Capricorni
(319.0),
DORSUM =
θ
Capricorni
(319.3),
TSOO = 24 Capricorni
(319.7) |
DRAMASA (the South Pole star) =
σ
Oct.,
χ
Capricorni (320.0),
ν
Aquarii (320.3),
γ
Equulei (320.6),
ο
Pavonis (320.8) |
α Oct. (321.5),
δ
Equulei (321.7),
φ
Capricorni (321.8) |
KITALPHA (Part of a Horse) =
α
Equulei
(322.0),
ALDERAMIN (The Right Arm) = α Cephei
(322.9) |
DAI =
ι
Capricorni
(323.5),
β
Equulei (323.8) |
γ
Pavonis (324.1),
YAN =
ζ
Capricorni
(324.6) |
Al Sa'd al
Su'ud-22 (Luckiest of the Lucky)
/
Emptiness-11 (Rat)
TSIN = 36 Capricorni
(325.2),
ALPHIRK (The Flock) =
β
Cephei
(325.7),
SADALSUD =
β
Aquarii,
ξ
Gruis (325.9) |
No star listed (326) |
ν Cancri (136.0),
TALITHA AUSTRALIS = κ Ursae Majoris
(136.1), ω Hydrae (136.8) |
9h (137.0)
σ¹ Ursa Majoris (137.0), κ Cancri
(137.3),
τ Cancri (137.4),
ALSUHAIL (al Wazn, of the Weight) = λ
Velorum
(137.5), σ² Ursa Majoris (137.6), τ Ursa
Majoris (137.7), ξ Cancri (137.8)
*96.0 = *137.4 - *41.4 |
κ Pyxidis (138.0), ε Pyxidis (138.5) |
π
Cancri (139.2),
MIAPLACIDUS =
β
Carinae
(139.3),
TUREIS (Little Shield) = ι Carinae
(139.8) |
No star listed (140) |
θ
Pyxidis (141.5),
MARKAB VELORUM =
κ
Velorum
(141.5),
AL MINHAR AL ASAD (The Nose of the Lion)
=
κ
Leonis
(141.6),
λ
Pyxidis (141.9) |
Star-25 (Horse)
/
ANA-HEU-HEU-PO-5
(Pillar where debates were held)
ALPHARD (The Horse) =
α
Hydrae
(142.3),
ω
Leonis (142.6),
τ¹
Hydrae (142.7) |
Al Tarf-7 (The
End)
ψ
Velorum (143.3),
ALTERF =
λ
Leonis,
τ²
Hydrae (143.4),
ξ
Leonis (143.5)
*102.0 = *143.4 - *41.4 |
→ St
John |
"June 25 |
26
(177) |
27 |
28 |
29
(180) |
30 |
"July
1 |
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(184 + 13) |
Bb5-35 |
Bb5-36 (620) |
Bb5-37 (200) |
Bb5-38 |
Bb5-39 |
(584 + 40) |
e tagata oho e -
ki te mea huki
ka huki - te
maro |
mai tae tuki te
haga |
ki te henua -
mai tae rere te
toki |
ko te tagata kua
oho kua hakapura
ia |
ki te henua |
kua vero te
tagata |
ki te tagata
hakapura i ruga
kia ia |
Ahi hakapura,
match.
Churchill. |
Febr 11 (42) |
12 (408) |
13 |
14 |
15 |
16 |
17 (14 * 29½) |
DEC 9 |
10 (408 - 64) |
11 (345) |
12 |
LUCIA |
14 |
15 |
CASTRA = ε
Capricorni
(327.2),
BUNDA
= ξ Aquarii
(327.5)
SIRIUS (α Canis
Majoris) |
Mahar sha hi-na
Shahū-26
(Western One in
the Tail of the
Goat)
NASHIRA =
γ
Capricorni
(328.0),
ν
Oct. (328.3),
AZELFAFAGE =
π¹
Cygni,
κ
Capricorni
(328.7) |
Arkat sha hi-na
Shahū-27
(Eastern One in
the Tail of the
Goat)
ENIF (The Nose)
=
ε
Pegasi, ERAKIS =
μ
Cephei
(329.2),
46 CAPRICORNI,
JIH (the Sun) =
κ
Pegasi
(329.3),
ι
Piscis Austrini
(329.4),
λ
Capricorni
(329.6),
ν
Cephei (329.7),
DENEB ALGIEDI =
δ
Capricorni
(329.8)
*288.0 = *329.4
- *41.4 |
θ
Piscis Austrini
(330.1),
λ
Oct.
(330.7) |
KUH (Weeping)
=
μ
Capricorni
(331.4),
γ
Gruis (331.5)
*290.0 = *331.4
- *41.4 |
No star listed
(300 + 32) |
η Piscis
Austrini (333.4)
*292.0 = *333.4
- *41.4 |
A Hydrae
(144.1)
VEGA (α Lyrae) |
Creation of our
present world
UKDAH (Knot)
=
ι
Hydrae (145.4),
κ
Hydrae (145.5),
SUBRA =
ο
Leonis
(145.8)
ALPHEKKA
MERIDIANA
*104.0 = *145.4
- *41.4 |
5 Imix 9 Kumk'u
Rishu A.-13
(Head of the
Lion)
ψ Leonis
(146.4),
RAS ELASET
AUSTRALIS = ε
Leonis
(146.6)
*105.0 = *146.4
- *41.4 |
VATHORZ PRIOR =
υ Carinae
(147.9) |
υ¹
Hydrae (148.4),
RAS ELASET
BOREALIS
(Northern Head
of the Lion) =
μ
Leonis
(148.7)
*107.0 = *148.4
- *41.4 |
TSEEN KE
(Heaven's
Record) =
φ
Velorum
(149.9) |
ν Leonis
(150.1), π
Leonis (150.6) |
Aug 12 (224) |
13 (15 * 15) |
14 |
15 (227 → π) |
16 |
17 |
18 |
"July 2
(183) |
3 (225 - 41) |
4 |
5 |
6 (187) |
7 (48 + 140) |
8 (413 - 224) |
Possibly, therefore, we
might anticipate Venus
to return as Morning
Star at the beginning of
line Bb6:
SYNODIC CIRCUIT OF VENUS |
Black |
8 |
Morning Star |
263 |
Black |
50 |
Evening Star |
263 |
Sum |
584 |
However, the evidence - we can
see - points at glyph number 628
(→
2 * 314 → full circle) as
more relevant. Here we can
perceive that the maitaki
design could have been intended
to allude to how Venus has 2
'faces' (phases) with an empty
interval in between:
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|
Bb6-1 (25 * 25) |
Bb6-2 |
Bb6-3 (619 + 8) |
Bb6-4 (2 * 314) |
Bb6-5 |
Bb6-6 |
Febr 18 (41.4) |
19 |
20 |
21 |
22 (53) |
Terminalia (419) |
DEC 16 (350) |
17 |
18 |
19 |
20 |
SOLSTICE |
In the G text glyph number
408 → 365 + 43
(= 107 - 64) has been located at the
Navel of the Horse (Sirrah), at the topknot
of
the Mother of Maui i.e. at 0h. The
Tail of the Horse
would come half a year later. And then we must
take notice of the fact that there was a Part
of the Horse visible at the Full Moon in
"June 27 (cfr Bb5-29).
|