Bb4.8
After Splashing Water on Hawaii
... The Makahiki
effigy is dismantled and hidden away in a rite watched over by the king's
'living god', Kahoali'i or 'The-Companion-of-the-King', the one who
is also known as 'Death-is-Near' (Koke-na-make). Close kinsman of the
king as his ceremonial double, Kahoali'i swallows the eye of the
victim in ceremonies of human sacrifice ... In the deep night before the
image [of Lono] is first seen, there is a Makahiki ceremony
called 'splashing-water' (hi'uwai). Kepelino tells of sacred chiefs
being carried to the water where the people in their finery are bathing; in
the excitement created by the beauty of their attire, 'one person was
attracted to another, and the result', says this convert to Catholicism,
'was by no means good'. At dawn, when the people
emerged from their amorous sport, there standing on the beach was the image
of Lono. White tapa cloth and skins of the ka'upu bird
hang from the horizontal bar of the tall crosspiece image. The ka'upu
is almost certainly the albatross, a migratory bird that appears in the
western Hawaiian chain - the white Lanyon albatross at Ni'ihau Island
- to breed and lay eggs in October-November, or the beginning of the
Makahiki season ...
the Battle of the King
was ahead:
Dec 17 (351) |
18 |
19 |
20 (12 * 29½) |
Solstice |
22 = 17 + 5 |
Makali'i
12 |
13 |
14 |
Makali'i 15 |
16 (314 = 355 - 41) |
17 |
|
|
|
|
|
|
mai tae atu ki te tagata puo pouo
- koia kua mau i te maro |
e tagata haati era - ki te kava e
kua huri ko to hatu |
e tagata mau i te maro e |
kua vere ki te henua |
mai tae hua tu ki te
verega o te
ragi |
kua hua ki te verega o te maitaki |
... In Hindu
legend there was a mother goddess called Aditi,
who had seven offspring. She is called 'Mother of
the Gods'. Aditi, whose name means 'free,
unbounded, infinity' was assigned in the ancient
lists of constellations as the regent of the
asterism Punarvasu. Punarvasu is dual
in form and means 'The Doublegood Pair'. The
singular form of this noun is used to refer to the
star Pollux. It is not difficult to surmise that the
other member of the Doublegood Pair was Castor. Then
the constellation Punarvasu is quite
equivalent to our Gemini, the Twins. In far
antiquity (5800 BC) the spring equinoctial point was
predicted by the heliacal rising of the Twins ...
Hua. 1. Testicle. 2.
Figuratively: son, hua tahi, only son; fruits
of the earth; to grow well (of fruits). 3. To cause
a fight, a quarrel. Hua-ai, generation, as
lineage of direct descendents;
contemporaries. Huahua, coccyx of bird, 'parson's nose':
huahua moa, huahua uha. Huataru, a
creeper (Chenopodium ambiguum).
Vanaga. 1. The same; ki hua, again, to
continue, to strain, to struggle, to move, to
repeat, over and above. Mq.: hua, the same,
to return, to recommence. 2. To bloom, to sprout;
flower, fruit (huaa); huaa tae oko,
huaa vahio, young fruit; hua atahi, only
son; huahaga, fruit; mei te huahaga o
tokoe kopu, the fruit of thy body; tikea
huahaga, deceptive appearance. P Pau.: ua,
to be born; huahaga, lineage. Mgv.: hua,
to produce (said of trees, grain, etc.), blooming
time of flowers, abundance of fruit. Mq.: hua,
to produce, to bear fruit. Ta.: ua, to
sprout. Huahua. 1. Tailless fowl. 2. Vein,
tendon, line. 3. Mgv.: huahua, pimples
covering the face. Ta.: huahua, id. Mq.:
hua, tubercules. Sa.: fuafua, abscess on
hand or feet. Ma.: huahua, small pimples.
Pau.: Hua-gakau, rupture. Ta.: áau,
entrails. Sa.: ga'au, id. Ma.: ngakau,
id. Churchill. 1. Fruit. 2. Egg. 3. Tā
hua = 'genealogical writing' or 'same writing'.
Fischer.
Maitaki.
Clean, neat, pure, pretty, nice, beautiful,
handsome; tagata rima maitaki,
clean-handed man, correct man. Vanaga. 1. Good.
Henua maitaki = the good earth. 2. Shine.
Marama maitaki = the shining moon. Barthel. Ce
qui est bon. Jaussen according to Barthel.
Meitaki, good, agreeable, efficacious,
excellent, elegant, pious, valid, brilliant,
security, to please, to approve (maitaki);
ariga meitaki, handsome, of pleasant mien;
mea meitaki ka rava, to deserve; meitaki ke,
marvelous, better. Hakameitaki, to make good,
to amend, to do good, to bless, to establish.
Meitakihaga, goodness. PS Pau.: maitaki,
good. Mgv.: meitetaki, beautiful, good. Mq.:
meitai, good, agreeable, fit, wise, virtuous.
Ta.: maitaiki, good, well.
Niuē: mitaki, good. Maitakia, clean.
Churchill. |
|
*11 |
|
*2 |
|
|
|
*37.0 |
*48.0 |
*50.0 |
ξ Oríonis |
*52.0 |
CAPELLA |
PRAJA-PĀTI |
MAKALI'I 15 |
|
315
→ Π +
HUA |
*15 = 567 - 369 - 183 |
Ba9-29 (369) |
10 |
Ba9-40 (380) |
184 |
Bb4-23 (565) |
Bb4-24
|
Bb4-25 |
AURIGA |
ORION |
GEMINI |
|
Bb4-20 (141) |
Bb4-21 (563) |
Bb4-22 (3 * 188) |
Splashing Water |
Battle of
the King |
Bb4-25 (2 * 73) |
Ardra-6 (The Moist One)
/
ANA-VARU-8 (Pillar to sit by)
χ¹
Orionis,
ξ
Aurigae (88.1),
BETELGEUZE =
α
Orionis
(88.3),
ξ
Columbae (88.5),
σ
Columbae (88.7)
ZUBEN ELGENUBI (α Librae) |
η
Leporis (89.0),
PRAJA-PĀTI (Lord of Created Beings) =
δ
Aurigae,
MENKALINAN (Shoulder of the Rein-holder) =
β
Aurigae, MAHASHIM (Wrist) =
θ
Aurigae,
and
γ
Columbae (89.3),
π
Aurigae (89.4),
η
Columbae (89.7)
*48.0 = *89.4 - *41.4 |
μ Orionis (90.3), χ² Orionis (90.5) |
6h (91.3)
ν
Orionis (91.4),
θ
Columbae (91.5),
π
Columbae (91.6)
*50.0 = *91.4 - *41.4
→ Splashing Water |
ξ Orionis
(92.5) |
Al Han'ah-4 (Brand)
/
Maru-sha-pu-u-mash-mashu-7
(Front of the Mouth of the Twins)
TEJAT PRIOR =
η
Gemini
(93.4),
γ
Monocerotis (93.5),
κ Aurigae
(93.6),
κ Columbae (93.8)
*52.0 = *93.4 - *41.4 |
|
|
Phoenician
sāmekh |
|
Greek
xi |
Ξ (ξ) |
... In rongorongo times the
last Greek lettered star
in Orion (ξ)
rose with the Sun in June 21. The letter
seems to have originated from the Phoenician
letter samekh (tent peg, supporting
prop), which in turn may have been derived
from the ancient Egytian djed column
...
|
|
Notice how in Bb4-25 the 'grasping hand' is 'picking the fruit' of the
'good earth' at κ Aurigae.
And in the next day, December 23 (Makali'i 18), much was due:
... The 'living god', moreover, passes
the night prior to the dismemberment of Lono in a
temporary house called 'the net house of Kahoali'i',
set up before the temple structure where the image sleeps.
In the myth pertinent to these rites, the trickster hero -
whose father has the same name (Kuuka'ohi'alaki) as
the Kuu-image of the temple - uses a certain 'net of
Maoloha' to encircle a house, entrapping the goddess
Haumea; whereas, Haumea (or Papa) is
also a version of La'ila'i, the archetypal fertile
woman, and the net used to entangle her had belonged to one
Makali'i, 'Pleiades'. Just so, the succeeding
Makahiki ceremony, following upon the putting away of
the god, is called 'the net of Maoloha', and
represents the gains in fertility accruing to the people
from the victory over Lono. A large, loose-mesh net,
filled with all kinds of food, is shaken at a priest's
command. Fallen to earth, and to man's lot, the food is the
augury of the coming year. The fertility of nature thus
taken by humanity, a tribute-canoe of offerings to Lono
is set adrift for Kahiki, homeland of the gods. The
New Year draws to a close. At the next full moon, a man (a
tabu transgressor) will be caught by Kahoali'i and
sacrificed. Soon after the houses and standing images of the
temple will be rebuilt: consecrated - with more human
sacrifices - to the rites of Kuu and the projects of
the king ...
Dec 23 |
24 |
25 |
26 (360) |
27 |
28 |
29 |
30 (364) |
The House (Haumea)
encircled by Kahoali'i in the Net of Maoloha.
Lono sacrificed.
Makahiki effigy dismantled and hidden away.
Eye swallowed by
Death-is-Near,
Koke-na-make = Kahoali'i (Living God, the Companion of
the King). |
December 23 Makali'i 18 |
|
A tribute-canoe of offerings
to Lono was set adrift for Kahiki, homeland of the
gods. |
|
|
|
|
|
|
|
|
|
Bb4-26 |
Bb4-27 |
Bb4-28 |
Bb4-29
(150) |
Bb4-30
(572) |
Bb4-31 |
Bb4-32 |
Bb4-33 |
e ko te
henua |
ko
tagata kua hua
ki te huaga o te poporo |
ko te
nuku |
kua hua ki te
poporo |
ko te
ika - kua haga
ki tona hagahaga |
kua tupu te
poporo |
e
tagata mau - i
te poporo |
e tamaheka -
kua mau i te poporo |
Poporo. A plant (Solanum forsteri);
poporo haha, a sort of golden thistle.
Vanaga. A berry whose juice is mixed with ashes of
ti leaves in tattoing. Ta.: oporo, a
capsicum plant. The Tahiti oporo is not a
degradation of poporo but is the original
poro stem augmented by that o which in
Tahiti is word-formative in a sense too elusive to
find expression in European ideas. Mgv.: poporo,
the July season when the leaves fall. Mq.: pororo,
dry, arid. Sa.: palolo-mua, July. Ma.:
paroro, cloudy weather. Poporohiva, milk
thistle. Churchill.
Tama. 1.
Shoot (of plant), tama miro, tree shoot;
tama tôa, shoot of sugarcane. 2. Poles, sticks,
rods of a frame. 3. Sun rays. 4. Group of people
travelling in formation. 5. To listen attentively
(with ear, tariga, as subject, e.g. he
tama te tariga); e-tama rivariva tokorua
tariga ki taaku kî, listen carefully to my
words. Tamahahine, female. Tamahine (=
tamahahine), female, when speaking of
chickens: moa tamahine, hen. Tamâroa,
male. Vanaga. 1. Child. P Pau.: tama riki,
child. Mgv.: tama, son, daughter, applied at
any age. Mq.: tama, son, child, young of
animals. Ta.: tama, child. Tamaahine (tama
1 - ahine), daughter, female. Tamaiti,
child P Mq.: temeiti, temeii, young
person. Ta.: tamaiti, child. Tamaroa,
boy, male. P Mgv.: tamaroa, boy, man, male.
Mq.: tamaóa, boy. Ta.: tamaroa, id. 2.
To align. Churchill. In the Polynesian this [tama
na, father in the Efaté language] is
distinguished from táma child by the accent
tamā or by the
addition of a final syllable which automatically
secures the same incidence of the accent,
tamái,
tamana ...
Churchill 2. Oone hekaheka,
mud. Churchill.
|
RIGHT ASCENSION
DAYS AT THE FULL MOON: |
FURUD = ζ Canis Majoris
(94.9) |
Well-22 (Tapir)
/
Arkū-sha-pu-u-mash-mashu-8
(Back of the Mouth of the Twins)
δ
Columbae (95.2),
TEJAT POSTERIOR =
μ
Gemini, MIRZAM (The Roarer) =
β
Canis Majoris (95.4),
CANOPUS (Canopy) =
α
Carinae
(95.6),
ε
Monocerotis (95.7),
ψ1
Aurigae (95.9)
*54.0 = *95.4 - *41.4 |
No star listed (96) |
β Monocerotis, ν Gemini (97.0) |
No star listed (98) |
Aurigae
(99.4), ψ2 Aurigae (99.5)
GEMMA (α
Cor. Bor.)
|
ψ4 Aurigae (100.5),
MEBSUTA (Outstretched) = ε Gemini
(100.7) |
SIRIUS = α Canis Majoris
(101.2),
ψ5 Aurigae
(101.4),
ν Gemini (101.6), ψ6 Aurigae (101.7)
*60.0 = *101.4 - *41.4 |
"May 13 |
14 |
15 (500) |
16 (136) |
17 |
18 |
19 |
20 (181 - 41) |
In the Era of Bharani the place of day 501 would
have been visible close to the Full Moon at Bb4-29, which was 3 days
after "December 23. But in Roman times the Full Moon would
have been at Naos in 'December 23 (Gb1-11).
Then there would be a change of characters:
Dec 31 |
Jan 1 (366) |
2 |
3 |
4 |
|
|
|
|
|
Bb4-34 (155) |
Bb4-35 (366 - 210) |
Bb4-36 |
Bb4-37 |
Bb4-38 (20 * 29) |
te ika vaha mea kua mau - i
to maro |
e ika e vaha mea |
kua hakaroa |
ki te tagata haga i tona
ohoga |
te inoino - ma te hoi atu |
τ
Puppis (102.2),
ψ7
Aurigae (102.4)
*61.0 = *102.4 - *41.4 |
Mash-mashu-sha-Risū-9 (Twins of the Shepherd)
θ
Gemini (103.0),
ψ8
Aurigae (103.2),
ALHENA =
γ
Gemini
(103.8),
ψ9
Aurigae (103.9) |
ADARA (Virgins) = ε Canis Majoris
(104.8) |
ω
Gemini (105.4), ALZIRR (Button) =
ξ
Gemini
(105.7),
MULIPHEIN (Oaths) =
γ
Canis Majoris
(105.8),
MEKBUDA (Contracted) =
ζ
Gemini
(105.9)
*64.0 = *105.4 - *41.4 |
7h
(106.5)
No star listed (106) |
"May 21 (141) |
22 |
23 |
24 |
25 (145 = 290 / 2) |
Jan 5 (370) |
6 (161 + 210) |
7 |
8 |
|
|
|
|
Bb4-39 |
Bb4-40 (161) |
Bb4-41 |
Bb4-42 (584) |
SYNODIC CIRCUIT OF VENUS |
Black |
8 |
Morning Star |
263 |
Black |
50 |
Evening Star |
263 |
Sum |
584 |
|
ko te moa |
ma te kotokotoga |
ko te hau tea |
kua hakaroa |
The
Rapanui word tokotoko means pole or
staff. Sacred ceremonial staves, such as the
ua on Rapa Nui, were called toko
in Polynesia.
Tokotoko, stick,
cane, crutches, axe helve, roller, pole, staff.
P Pau.:
tokotoko, walking
stick. Mgv.:
toko,
a pole, stilts, staff. Mq.:
tokotoko,
toótoó,
stick, cane, staff. Ta.:
too,
id. Churchill. |
WEZEN (Weight) =
δ
Canis Majoris
(107.1),
τ
Gemini (107.7),
δ
Monocerotis (107.9) |
No star listed (108) |
λ Gemini (109.4),
WASAT (Middle) = δ Gemini (109.8)
*68.0 = *109.4 - *41.4 |
No star listed (110) |
... About
Carmenta we know from the historian
Dionysus Periergetis that she gave oracles to
Hercules and lived to the age of 110 years. 110
was a canonical number, the ideal age which
every Egyptian wished to reach and the age at
which, for example, the patriarch Joseph died.
The 110 years were made up of twenty-two
Etruscan lustra of five years each; and
110 years composed the 'cycle' taken over from
the Etruscans by the Romans. At the end of each
cycle they corrected irregularities in the solar
calendar by intercalation and held Secular Games
... |
July 6 |
7 (188) |
8 |
9 |
'June 9 |
10 (161) |
11 |
12 |
... Midsummer is the flowering season of the
oak, which is the tree of endurance and triumph,
and like the ash is said to 'court the lightning
flash'. Its roots are believed to extend as deep
underground as its branches rise in the air -
Virgil mentions this - which makes it emblematic
of a god whose law runs both in Heaven and in
the Underworld ... The month, which takes its
name from Juppiter the oak-god, begins on June
10th and ends of July 7th. Midway comes St.
John's Day, June 24th, the day on which the
oak-king was sacrificially burned alive. The
Celtic year was divided into two halves with the
second half beginning in July, apparently after
a seven-day wake, or funeral feast, in the
oak-king's honour ... |
"May 26 |
27 |
28 (148) |
29 |
MAY 3 |
4 |
5 (125) |
6 |
|