Bb4.3
Let's move on. The last glyph in line Bb3 is where Aldebaran
(α Tauri)
would have been seen close to the face of the Full Moon, i.e. 2 days
after the Sun had risen together with Antares (α
Scorpii):
|
Northern summer: |
183 |
 |
180 |
 |
|
α Tauri |
α Scorpii |
|
182 = 13 * 14 days |
|
Southern winter |
... Antares is visible in the sky all night around May 31 of
each year, when the star is at opposition to the Sun. At
this time, Antares rises at dusk and sets at dawn. For
approximately two to three weeks on either side of November
30, Antares is not visible in the night sky, because it is
near conjunction with the Sun; this period of invisibility
is longer in the Northern Hemisphere than in the Southern
Hemisphere, since the star's declination is significantly
south of the celestial equator ...
|
OCT 1 (91 + 183): |
*25 |
SEPT 6 (66 +
183): |
*192 |
Nov 18
(322): |
6 |
Nov 25 (329): |
|
APRIL 1 (91) |
MARCH 5 (66) |
322 - 41 -
80 = *201 = "Oct 8 (281) |
329 - 41 - 80 = *208 = "Oct 15
(288) |
|
June 4 (91 + 64 =
155) |
May 12 (130 = 66 +
64) |
|
 |
 |
 |
 |
|
Ba1-1 |
Bb3-25 (414
+ 111) |
Bb3-34 (112 +
421) |
Bb3-41 (175 + 365) |
|
HAEDUS II (*75) |
ALGENIB PERSEI
(*50) |
ρ Cor. Borealis
(*242.4) |
ANTARES (*249) |
|
"April 24 (114 =
91 + 23) |
"March 30 (89 =
66 + 23) |
"Oct 8 (281
= 322 - 41) |
"Oct 15 (288
= 329 - 41) |
|
23 = 64 - 41 |
41 = 64 - 23 |
... In other words, the ancient
Druidic religion based on the oak-cult will be swept
away by Christianity and the door - the god Llyr -
will languish forgotten in the Castle of Arianrhod,
the Corona Borealis. This helps us to
understand the relationship at Rome of Janus and the
White Goddess Cardea who is ... the Goddess of
Hinges who came to Rome from Alba Longa. She was the
hinge on which the year swung - the ancient Latin,
not the Etruscan year - and her importance as such
is recorded in the Latin adjective cardinalis
- as we say in English 'of cardinal importance -
which was also applied to the four main winds; for
winds were considered as under the sole direction of
the Great Goddess until Classical times ...
|
|
 |
 |
|
Bb3-41 (540 = 3 * 180) |
Bb3-42
(541 - 421 = 120) |
Bb3-43
(542 = 177 + 365) |
|
mai tae
vere hia -
ki te
pito o te henua |
e nuku hoi |
kua here te toa - i ruga
o to maro |
|
Vere.
1. Beard, moustache (vede G);
vere gutu, moustache; verevere,
shaggy, hairy, tow, oakum. Mgv.: veri,
bristly, shaggy, chafed (of a cord long in
use). Mq.: veevee, tentacles. Ta.:
verevere, eyelash. 2. To weed (ka-veri-mai,
pick, cut-grass T); verevere, to
weed. P Mgv.: vere, to weed. Mq.:
veéveé, vavee, id. 3. Verega,
fruitful, valuable; verega kore,
unfruitful, valueless, contemptible, vain,
futile, frivolous; tae verega,
insignificant, valueless; mataku verega
kore, scruple. Mgv.: verega, a
design put into execution; one who is apte,
useful, having a knowledge how to do things.
4. Ta.: verevere, pudenda muliebria.
Ma.: werewere, id. (labia minora).
Churchill. Sa.: apungaleveleve,
apongaleveleve, a spider, a web. To.:
kaleveleve, a large spider. Fu.:
kaleveleve, a spider, a web. Niuē:
kaleveleve,
a cobweb. Nukuoro: halaneveneve,
a spider. Uvea: kaleveleve,
a spider. Mgv.: pungaverevere,
a spider. Pau.: pungaverevere,
cloth. Mg.: pungaverevere,
a cobweb. Ta.: puaverevere,
id. Mao.: pungawerewere,
puawerewere,
puwerewere,
a spider. Ha.: punawelewele,
a spider, a web. Mq.: pukaveevee,
punaveevee,
id. Vi.: lawa,
a fishing net; viritālawalawa,
a cobweb; butalawalawa,
a spider. Churchill 2.
Rerehu,
Burning; a Maori name for Antares related to
Rehua. Rerehu presided over
the sixth month November-December in
Stowell's enumeration, while Tregear
associated Rerehu with the ninth
month, February-March. Rehu is found
in the Hawaiian star and month name
Welehu, the Tuamotuan Herehu, and
in the Rehu, Varehu, and
Avarahu of the Society Islands
... Herehu
is a Tuamotuan star whose name suggests the
Maori Rerehu and Rehua and the
Marquesan Ehua, all names for
Antares. The Hawaiian equivalent lehu
is found in the star name Lehuakona,
Lehua-of-the-south. Rehu is seen in
such month names a Serehu of
Tongareva, Welehu of Hawaii, and
Rehu and Varehu of the Society
Islands ... Waerehu is listed as a
Maori star and was a name for Antares among
the Moriori as well as for the month of
January.
Pito.
1. Umbilical cord; navel; centre of
something: te pito o te henua, centre
of the world. Ana poreko te poki, ina ekó
rivariva mo uru ki roto ki te hare o here'u
i te poki; e-nanagi te pito o te poki, ai
ka-rivariva mo uru ki roto ki te hare,
when a child is born one must not enter the
house immediately, for fear of injuring the
child (that is, by breaking the taboo on a
house where birth takes place); only after
the umbilical cord has been severed can one
enter the house. 2. Also something used for
doing one's buttons up (buttonhole?).
Vanaga. Navel. Churchill. H Piko 1.
Navel, navel string, umbilical cord. Fig.
blood relative, genitals. Cfr piko pau
'iole, wai'olu. Mō ka piko,
moku ka piko, wehe i ka piko, the navel
cord is cut [friendship between related
persons is broken; a relative is cast out of
a family]. Pehea kō piko? How is your
navel [a facetious greeting avoided by some
because of the double meaning]? 2. Summit or
top of a hill or mountain; crest; crown of
the head; crown of the hat made on a frame (pāpale
pahu); tip of the ear; end of a rope;
border of a land; center, as of a fishpond
wall or kōnane board; place where a
stem is attached to the leaf, as of taro. 3.
Short for alopiko. I ka piko nō
'oe, lihaliha (song), at the belly
portion itself, so very choice and fat. 4. A
common taro with many varieties, all with
the leaf blade indented at the base up to
the piko, junction of blade and stem.
5. Design in plaiting the hat called
pāpale 'ie. 6. Bottom round of a
carrying net, kōkō. 7. Small wauke
rootlets from an old plant. 8. Thatch above
a door. 'Oki i ka piko, to cut this
thatch; fig. to dedicate a house. Wehewehe.
Here. 1. To catch eels in a snare of
sliding knots; pole used in this manner of
fishing, with a perforation for the line. 2.
To tie, to fasten, to lash; rasp made of a
piece of obsidian with one rough side;
cable, tie; figuratively: pact, treatise.
Vanaga. 1. To lash, to belay, to knot the
end of a cord, to lace, to tie, to fasten,
to knot; to catch in a noose, to strangle,
to garrote; here pepe, to saddle;
moa herea, a trussed fowl; hehere,
collar, necklet; herega, bond,
ligament; heregao, scarf, cravat. 2.
Hakahere. To buy, to sell, to barter,
to part with, to pay for, to do business, to
compensate, to owe, to disburse, to expiate,
to indemnify, to rent out, to hire, to
traffic, to bargain, to bribe; merchant,
trader, business, revenge; tagata
hakahere, merchant, trader; hakahere
ki te ika, to avenge; hakaherega,
ransom, redemption; hakahererua, to
exchange, to avenge. 3. Here ei hoiho,
incense. Churchill. Hereke, festering
wound, cracked skin. Barthel 2. |
|
Nov 25 → 9 * 25 = 225 |
26 (330) |
27 |
|
Al Kalb-16 (The Heart)
/
Jyeshtha-18 (Eldest)
/
ANA-MUA-1 (Entrance
pillar)
ANTARES = α Scorpii
(249.1),
MARFIK (Elbow) = λ Ophiuchi,
φ Ophiuchi (249.5), ω Ophiuchi (249.8) |
γ Apodis (250.1), σ Herculis (250.3), θ Tr.
Austr. (250.6),
τ Scorpii
(250.7) |
HAN = ζ Ophiuchi
(251.0) |
|
... In China, with
Capricornus, Pisces, and a part of
Sagittarius, it [Aquarius] constituted the
early Serpent, or Turtle, Tien Yuen;
and later was known as Hiuen Ying,
the Dark Warrior and Hero, or Darkly
Flourishing One, the Hiuen Wu, or
Hiuen Heaou, of
the Han dynasty, which Dupuis gave as
Hiven Mao. It was a symbol of the
emperor Tchoun Hin, in whose reign
was a great deluge; but after the Jesuits
came in it became Paou Ping, the
Precious Vase. It contained three of the
sieu, and headed the list of zodiac signs as
the Rat, which in the far East was
the ideograph for 'water', and still so
remains in the almanacs of Central Asia,
Cochin China, and Japan ...
|
|
Egyptian sticks |
 |
Phoenician
taw |
 |
Greek chi |
Χ (χ) |
|
Greek tau |
Τ (τ) |
|
In Plato's
Timaeus, it is explained
that the two bands that form the
soul of the world cross each
other like the letter Χ.
Roman XII = 12 → XIII = 13, with
the Nose in between - and later,
after the Mouth, the cycle would
begin anew (I).
Chi or X is
often used to abbreviate the
name Christ, as in the holiday
Christmas (Xmas). When fused
within a single typespace with
the Greek letter Rho, it is
called the labarum and used to
represent the person of Jesus
Christ. (Wikipedia)
... tau
is the 19th letter of the Greek
alphabet. In the system of Greek
numerals it has a value of 300
... Taw is believed to be
derived from the Egyptian
hieroglyph meaning 'mark' ...
Taw,
Tav or Taf is the
twenty-second and last letter in
many Semitic abjads ... In
gematria Tav represents
the number 400, the largest
single number that can be
represented without using the
Sophit forms ...
'From Aleph
to Taf' describes
something from beginning to end;
the Hebrew equivalent of the
English 'From A to Z' ...
Tav is
the last letter of the Hebrew
word emet, which means
truth. The midrash explains that
emet is made up of the
first, middle, and last letters
of the Hebrew alphabet (Aleph,
Mem, and Tav...).
Sheqer (falsehood), on
the other hand, is made up of
the 19th, 20th, and 21st (and
penultimate) letters.
Thus, truth is
all-encompassing, while
falsehood is narrow and
deceiving. In Jewish mythology
it was the word emet that
was carved into the head of the
Golem which ultimately
gave it life. But when the
letter 'aleph' was erased from
the Golem's forehead,
what was left was 'met' -
dead. And so the Golem
died ... (Wikipedia)
|
|
|
RIGHT
ASCENSION LINES AT THE FULL MOON: |
|
No star listed (66) |
No star listed (67) |
Rohini-4 (The Red One)
/
Pidnu-sha-Shame-4
(Furrow of Heaven)
/
ANA-MURI-2 (Rear pillar - at the foot of
which was the place for tattooing)
ALDEBARAN = α Tauri
(68.2),
THEEMIN = υ² Eridani
(68.5) |
|
May 26 |
27 (80 +
67 = 147) |
28 (148 =
225 - 77) |
 |
We ought here to recall that 10 days after November 18
the
Hawaiian cycle of Lono was beginning.
... The correspondence between the winter solstice and
the kali'i rite of the Makahiki is arrived
at as follows: ideally, the second ceremony of 'breaking
the coconut', when the priests assemble at the temple to
spot the rising of the Pleiades, coincides with the full
moon (Hua tapu) of the twelfth lunar month (Welehu). In
the latter eighteenth century, the Pleiades appear at
sunset on 18 November. Ten days later (28 November), the
Lono effigy sets off on its circuit, which lasts
twenty-three days, thus bringing the god back for the
climactic battle with the king on 21 December, the
solstice (= Hawaiian 16 Makali'i). The
correspondence is 'ideal' and only rarely achieved,
since it depends on the coincidence of the full moon and
the crepuscular rising of the Pleiades ...
This was at the first glyph in line Bb4; i.e. at the distance
3 times 181 days counted from Ba1-1, suggesting not only
a correspondence to the day of Antares as counted from
the day of Aldebaran but also a correspondence to the
day of Sirius (June
30, *101, 181) in the Gregorian
calendar:
|
 |
|
Bb4-1 (122,
543 = 3 * 181) |
|
Kua huki - ko te maro |
|
Nov 28 (332
= 322 + 10) |
|
ζ
Herculis,
η
Tr. Austr.
(252.1), η Herculis, β Apodis (252.5) |
|
May 29 (149
= 332 - 183) |
|
No
star listed (69) |
|
|
We should
therefore count 22 (→ π) days ahead in order to
arrive at the place corresponding to Splashing Water in the day preceding the
Battle of
the King:
... in the ceremonial course
of the coming year, the king is symbolically transposed toward the Lono
pole of Hawaiian divinity ... It need only be noticed that the renewal of
kingship at the climax of the Makahiki coincides with the rebirth of
nature. For in the ideal ritual calendar, the kali'i battle follows
the autumnal appearance of the Pleiades, by thirty-three days - thus
precisely, in the late eighteenth century, 21 December, the winter solstice.
The king returns to power with the sun. Whereas, over the next two days,
Lono plays the part of the sacrifice
...
|
Matariki i Nika: |
|
The '6 stones' (Tau-ono)
- the Pleiades (Mata-riki, the Small Eyes) - returned to
visibility.
Breaking of the
Coco-nut. |
Nov 18
(*242)
Hua Tapu (Welehu) |
10
days |
| The
cycle of Lono was beginning. |
Nov 28 (332) |
|
Splashing Water (Hi'uwai).
Cycle of Lono completed. |
Dec 20 (354 = 6 * 59)
Makali'i 15 |
 |
|
Kali'i (Battle of the
King). |
Dec 21 (*275 = *242 + 33)
Makali'i 16 |
 |
|
τ AQUILAE |
Makali'i 17 |
 |
|
The House (Haumea)
encircled by Kahoali'i in the Net of Maoloha.
Lono sacrificed.
Makahiki effigy dismantled and hidden away.
Eye swallowed by
Death-is-Near,
Koke-na-make = Kahoali'i (Living God, the Companion of
the King). |
December 23 (357)
Makali'i 18 |
 |
|
A tribute-canoe of offerings
to Lono was set adrift for Kahiki, homeland of the
gods. |
... The Makahiki
effigy is dismantled and hidden away in a rite watched over by the king's
'living god', Kahoali'i or 'The-Companion-of-the-King', the one who
is also known as 'Death-is-Near' (Koke-na-make). Close kinsman of the
king as his ceremonial double, Kahoali'i swallows the eye of the
victim in ceremonies of human sacrifice ... In the deep night before the
image [of Lono] is first seen, there is a Makahiki ceremony
called 'splashing-water' (hi'uwai). Kepelino tells of sacred chiefs
being carried to the water where the people in their finery are bathing; in
the excitement created by the beauty of their attire, 'one person was
attracted to another, and the result', says this convert to Catholicism,
'was by no means good'. At dawn, when the people
emerged from their amorous sport, there standing on the beach was the image
of Lono. White tapa cloth and skins of the ka'upu bird
hang from the horizontal bar of the tall crosspiece image. The ka'upu
is almost certainly the albatross, a migratory bird that appears in the
western Hawaiian chain - the white Lanyon albatross at Ni'ihau Island
- to breed and lay eggs in October-November, or the beginning of the
Makahiki season ...
|
Nov 29 (333) |
30 |
Dec 1 |
2 (24 * 14) |
|
 |
 |
 |
 |
|
Bb4-2 (123, 544) |
Bb4-3 |
Bb4-4 |
Bb4-5 |
| |
|
Dec 3 |
4 |
5 |
6 (340) |
|
 |
 |
 |
 |
|
Bb4-6 |
Bb4-7 (128, 549) |
Bb4-8 → 320 |
Bb4-9 |
| |
|
Dec 7 |
8 (342 → 132 + 210) |
9 (343 = 7 * 7 * 7) |
10 (*264) |
|
 |
 |
 |
 |
|
Bb4-10 |
Bb4-11
(132) |
Bb4-12 (554) |
Bb4-13 → 14 * 29½ |
|
Dec 11
(345) |
12 (*266) |
Lucia |
14 |
15 |
16 (350) |
|
 |
 |
 |
 |
 |
 |
|
Bb4-14 → Bharani |
Bb4-15 (136) |
Bb4-16 |
Bb4-17 |
Bb4-18
(560) |
Bb4-19 (140) |
| |
|
Dec 17 (351) |
18 |
19 |
20 (12 * 29½) |
Solstice |
22 |
|
12 |
13 |
14 |
Makali'i 15 |
16 |
17 |
|
 |
 |
 |
 |
 |
 |
|
Bb4-20 (141) |
Bb4-21 (563) |
Bb4-22 (3 * 188) |
Splashing Water |
Battle of the King |
Bb4-25
(2 * 73) |
|
