GLYPHS
 

Aa6-66-2

Thus the Moon was created before the Sun and this cosmic order of things ought to explain why the Old Moon Goddess was presented at the Flood before God L - given that he was an expression of (personification of) the Sun:

In the cycle of the year the Sun did not return until spring equinox:

Page number 74 in the Dresden Codex might therefore have referred to the place 6 days before MARCH 21 (80) - cfr at Ca9-12:

SEPT 16 17 (324 - 64) (261 9 * 29) 19 20 ( 364 - 100)
'Oct 23 24 (324 - 27) 25 (298) 26 27 (365 + 300) 28 (666)
Ca9-15 Ca9-16 (244) Ca9-17 (*245) Ca9-18 Ca9-19 Ca9-20
i te mauga pu hia E rima ki te henua koia ku honui erua maitaki ko koe ra
Nov 19 20 (324) 21 22 23 (327) 24 (145 + 183)
16h (*243.5)

ACRAB, Jabhat al Akrab (*243.3), θ Lupi, Rutilicus (*243.5), Marfik (*243.7), φ Herculis (*243.8)

ψ Scorpii (*244.6), Lesath (*244.8) χ Scorpii (*245.1), Yed Prior, δ Tr. Austr. (*245.5) Yed Posterior, Rukbalgethi Shemali (*246.6). δ Apodis (*246.7), ο Scorpii (*246.8) Heart-5 (Fox)

σ SCORPII (*247.0), Hejian (*247.2), ψ Ophiuchi (*247.7)

ρ Ophiuchi (*248.1), Kajam (*248.3), χ Ophiuchi (*248.5), She Low, ι Tr. Austr. (*248.7), ζ Tr. Austr. (*248.8)

... Proclus informs us that the fox star nibbles continuously at the thong of the yoke which holds together heaven and earth; German folklore adds that when the fox succeeds, the world will come to its end. This fox star is no other than Alcor, the small star g near zeta Ursae Majoris (in India Arundati, the common wife of the Seven Rishis, alpha-eta Ursae ...

Nakshatra Full Moon:
4h (*60.9)

JĪSHUĬ = λ Persei (*60.7)

COR CAROLI

υ Persei (*61.2) BEID = ο¹ Eridani (*62.2), μ Persei (*62.8)

VINDEMIATRIX

Al Dabarān-2 (Follower)

HYADUM I = γ Tauri (*63.4)

*63.4 - *41.4 = *22.0

HYADUM II = δ¹ Tauri (*64.2) Net-19 (Crow)

AIN (Eye) = ε Tauri, θ¹ Tauri, θ² Tauri (*65.7)

May 20 (140) 21 (324 - 183) 22 23 24 25 (145)
"April 9 10 (100) 11 12 (80 + 22) 13 14 (104)
MARCH 17 18 (142 - 64 = 78) 20 21 (144 - 64) MARCH 22 (*1)

... There was no water in the village. The lakes and rivers were dry. Raven and Crow, two young girls who were having their first menstrual courses, were told to go and draw water from the ocean. Finding the journey too long, Raven decided just to urinate into her basket-bucket. She decieved no one and was severly scolded. Crow returned much later but with drinking water. As a punishment, Raven was condemned never to find water in the summer; only in winter would she find something to drink. For that reason the Raven never drinks during the hot months; she speaks with a raucous voice because of her dry throat ...

Which place (74) then ought to correspond to November 17 (*241) where the Breast of Cassiopeia (Schedir) ideally should arrive at the Full Moon in the following day:

SEPT 10 11 (254, *174) 12 13 14 (*177) SEPT 15
'Oct 17 18 19 20 21 (660) 'Oct 22 (295)
Ca9-9 Ca9-10 Ca9-11 Ca9-12 (240) Ca9-13 Ca9-14 (242)
kotia kua rere ki te marama e moa haati kava e moa
Nov 13 14 (254 + 64) 15 16 (320) 17 Nov 18
κ Librae (*237.2), ι Serpentis (*237.4), ψ² Lupi, ρ Oct. (*237.5), γ Cor. Borealis, η Librae (*237.7),  COR SERPENTIS = α Serpentis (*237.9)

*237.4 - *41.4 = *196.0

π Cor. Borealis, UNUK ELHAIA = λ Serpentis (*238.1), CHOW = β Serpentis (*238.6) κ Serpentis (*239.3), δ Cor. Borealis, Tiānrǔ (*239.5), χ Lupi, (*239.6), ω Serpentis (*239.7), BA = ε Serpentis, χ Herculis (*239.8). κ Cor. Borealis, ρ Serpentis (*239.9) λ Librae (*240.0), β Tr. Austr. (*240.3), κ Tr. Austr. (*240.4), ρ Scorpii (*240.8)

*240.4 - *41.4 = *199.0

Iklīl al Jabhah-15 (Crown of the Forehead) / Anuradha-17 (Following Rādhā) / Room-4 (Hare)

ξ Lupi, λ Cor. Bor. (*241.1), ZHENG = γ Serpentis,  θ Librae (*241.2), VRISCHIKA = π Scorpii (*241.3), ε Cor. Borealis (*241.5),  DSCHUBBA = δ Scorpii (*241.7), η Lupi (*241.9)

υ Herculis (*242.3), ρ Cor. Borealis (*242.4), ι Cor. Borealis (*242.5), θ Draconis (*242.6), ξ Scorpii (*242.7)

*242.4 - *41.4 = *201.0

SCHEDIR

... In other words, the ancient Druidic religion based on the oak-cult will be swept away by Christianity and the door - the god Llyr - will languish forgotten in the Castle of Arianrhod, the Corona Borealis. This helps us to understand the relationship at Rome of Janus and the White Goddess Cardea who is ... the Goddess of Hinges who came to Rome from Alba Longa. She was the hinge on which the year swung - the ancient Latin, not the Etruscan year - and her importance as such is recorded in the Latin adjective cardinalis - as we say in English 'of cardinal importance - which was also applied to the four main winds; for winds were considered as under the sole direction of the Great Goddess until Classical times ...

Nakshatra Full Moon:
δ Persei (*54.7) Al Thurayya-27 (Many Little Ones) / Krittikā-3 (the nurses of Kārttikeya) / Hairy Head-18 (Cockerel) MENKHIB = ζ Persei (*57.6)

PORRIMA

ε Persei (*58.5), ξ Persei (*58.8), ZAURAK = γ Eridani (*58.9) λ Tauri (*59.3), ν Tauri (*59.9)
TAU-ONO (6 Stones) Temennu-3 (Foundation Stone)
ATIKS = ο Persei, RANA = δ Eridani (*55.1), CELAENO (16 Tauri), ELECTRA (17), TAYGETA (19), ν Persei (*55.3), MAIA (20), ASTEROPE (21), MEROPE (23) (*55.6)  ALCYONE (*56.1), PLEIONE (28 Tauri), ATLAS (27) (*56.3)
May 14 15 (365 + 135) 16 (136) (320 - 183) 18 May 19
MARCH 11 12 (436, 71) 13 (136 - 64) 3-14 (73) 15 (74) MARCH 16

... The Mahabharata insists on six as the number of the Pleiades as well as of the mothers of Skanda and gives a very broad and wild description of the birth and the installation of Kartikeya 'by the assembled gods ... as their generalissimo', which is shattering, somehow, driving home how little one understands as yet. The least which can be said, assuredly: Mars was 'installed' during a more or less close conjunction of all planets; in Mbh. 9.45 (p. 133) it is stressed that the powerful gods assembled 'all poured water upon Skanda, even as the gods had poured water on the head of Varuna, the lord of waters, for investing him with dominion'. And this 'investiture' took place at the beginning of the Krita Yuga, the Golden Age ...

... The correspondence between the winter solstice and the kali'i rite of the Makahiki is arrived at as follows: ideally, the second ceremony of 'breaking the coconut', when the priests assemble at the temple to spot the rising of the Pleiades, coincides with the full moon (Hua tapu) of the twelfth lunar month (Welehu). In the latter eighteenth century, the Pleiades appear at sunset on 18 November. Ten days later (28 November), the Lono effigy sets off on its circuit, which lasts twenty-three days, thus bringing the god back for the climactic battle with the king on 21 December, the solstice (= Hawaiian 16 Makali'i). The correspondence is 'ideal' and only rarely achieved, since it depends on the coincidence of the full moon and the crepuscular rising of the Pleiades ...

 
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