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32. Also the creator of the C text seems to have documented the time distance to the calendar of Julius Caesar, because the number of glyphs on side a of the tablet is 392, which can be interpreted as 365 + 27 (precessional days down to Roman times):

no glyph 82
Ca1-1 Ca1-2 Ca1-3 Ca1-4 Ca1-5 Ca1-6
koia ki te hoea ki te henua te rima te hau tea haga i te mea ke ki te henua - tagata honui
CLOSE TO THE SUN:
ALCHITA = α Corvi, MINKAR (Beak) = ε Corvi PÁLIDA (Pale) = δ Crucis    GIENAH (Wing) = γ Corvi, ζ Crucis CHANG SHA (Long Sand-bank) = ζ Corvi   INTROMETIDA = ε Crucis, ACRUX = α Crucis ALGORAB = δ Corvi, GACRUX = γ Crucis  AVIS SATYRA = η Corvi, KRAZ = β Corvi
September 20 21 EQUINOX 23 (266) JULY 22 (π) 25 (*5 + 183) 26
CLOSE TO THE FULL MOON:
SIRRAH         ANKAA (α)  
March 21 (0h) 22 23 24 (83) JULIAN EQUINOX 26 (*5) 27
3 4
Ca4-13 (89) Ca4-17 Ca4-18 (94) Ca4-19 Ca4-20 Ca4-25 (101)
kua tuu tona mea te hau tea tupu te rakau - te henua te hau tea tupu te rakau tupu te rakau
*272 (= 4 * 68) *276 *277 *278 *279 *284 (= 364 - 80)
December 18 (352)

OCTOBER 15 (288)

December 22

OCTOBER 19

23 (357)

20

CHRISTMAS EVE

21 (*214)

CHRISTMAS DAY

22 (295)

December 30 (364)

OCTOBER 27 (300)

MENKALINAN *93 *94 CANOPUS (*95)  *96 SIRIUS
June 18 (169)

APRIL 15 (105)

June 22

APRIL 19

23 (174 = 6 * 29)

20

ST JOHN'S DAY

21 (*31)

25

22

June 30 (181)

APRIL 27 (117)

13
15 265
Ca5-12 Ca5-13 Ca5-14 Ca5-15 Ca5-16 (121)
te maitaki te henua kua haga te mea ke manu puoko i tona ahi kua heu te huki
January 15

NOVEMBER 12

16

13

17

14

18

15

19 (384)

16 (320)

ALTAIR (*300)        
July 16

MAY 13

17

14

18

15 (135)

19 (200)

16

20

17

  *118 (= 4 * 29½)     NAOS (*121)
*Ca14-24 *Ca14-25 *Ca14-26 *Ca14-27 *Ca14-28 *Ca14-29 (392)
te henua te honu kau manu kake rua te henua te honu te rima
CLOSE TO THE SUN:
October 11 (*204) 12 13 14 (288 = 654 - 366) 16
CLOSE TO THE FULL MOON:
April 11 12 13 14 (104) 15 (*26 = *392 - 366)
Cb1-1 (393) Cb1-2 Cb1-3 Cb1-4
E tupu - ki roto o te hau tea ki te henua - te maro
CLOSE TO THE SUN:
October 17 (290) 18 19 20 (*213)
CLOSE TO THE FULL MOON:
April 17 (107) 18 19 20 (*30)

The year of the Sun was not 365 days but approximately 365 + ¼. Therefore the calendar structure should have 366 glyphs instead of 365. And then, in order to get day 290 (October 17) at the beginning of side b it would have been necessary to let its glyph number be 290 + 366 - 263 (September 20) = 393.

*Ca14-1 *Ca14-2 *Ca14-3 (366) *Ca14-4 *Ca14-5
Kua tupu te ata i te henua
CLOSE TO THE SUN:
March 19 20 SIRRAH (80) 22 23
'February 21 22 (52 = 79 - 27) TERMINALIA 24 25
CLOSE TO THE FULL MOON:
September 18 19 ALCHITA (263) 21 EQUINOX
'August 22 23 24 (236 = 263 - 27) 25 26

... The leap day was introduced as part of the Julian reform. The day following the Terminalia (February 23) was doubled, forming the 'bis sextum - literally 'double sixth', since February 24 was 'the sixth day before the Kalends of March' using Roman inclusive counting (March 1 was the 'first day'). Although exceptions exist, the first day of the bis sextum (February 24) was usually regarded as the intercalated or 'bissextile' day since the third century. February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...

Ata

Ata 1. Dawn, first light before sunrise; ku-hamu-á te ata , dawn has broken; ku-tehe-á te ata, it's already dawn (lit.: the lights have flown). 2. Particle inserted between the imperative prefix ka and the verb to signify 'well, carefully, intelligently': ka-ata-hakarivariva, prepare it well. Between the prefix e and kahara it expresses 'to make sure that, to take good care that...' : e-ata-kahara koe o oona, be careful not to get dirty; e-ata-kahara koe o kori te moa o te tahi pa, be sure not to steal chickens of another property. 3. More: iti, small; ata iti, smaller; he-ata-ata iti-iti ró, the smallest of all. Vanaga.

Âta 1. Shadow: he-veveri te poki, ana tikea toona âta, the child is frightened at seeing his shadow; person's reflection (in mirror, in water): he âta oou-á, it's your own reflection. 2. To be frightened by a shadow: he-âta te îka, the fish are frightened (and they flee) by people's shadows. Vanaga.

1. Image, picture, portrait, design; to draw, to paint (shadow sense). P Mgv: ata, image, likeness, portrait, shadow of a human being, form, shape, appearance, imprint, impression. Mq.: ata, image, statue, portrait, shadow, surface; to design, to mark. Ta.: ata, shade, shadow appearance, form, representation of an object, cloud, cloudy. 2. Transparency, end of day, sunset (bright sense); e ata, red clouds; ku ata, transparent; ata mea, ata tea, ata tehe, dawn, daybreak, sunrise; ataata, end of day, sunset. P Mgv.: ata, morning or evening twilight, daybreak, dawn; ata haihai, evening twilight, a beautiful sunset; ataiai, twilight, clouds red with the sunset; atakurakura, a beautiful sunrise or sunset; atareureu, dawn, the first peep of day, morning twilight. Mq.: ata, to appear, to rise, to shine (of stars); ata uá, morning twilight; ataata, diaphanous, transparent. Ta.: ata, twilight. 3. A designation of space; ata hakahohonu, abyss; ata hakaneke mai, nearby, close at hand; ata tapa, lateral, marginal. 4 ? Ata kimikimi, to inquire; ata puo, to hill a plant; ata ui, to examine, to taste. Churchill.

Atahenua (ata 3 - henua 1), landscape, countryside. Atakai: 1. Generous, hospitable, beneficent, indulgent, liberal, obliging; prodigality, indulgence; rima atakai, benevolent, generous, open-handed; gift, liberality. 2. Calm, unperturbed, grateful. Churchill. Ata-ta T, evening (? ataata). Atatehe (ata 2 - tehe 1), dawn; popohaga atatehe, morning, early in the morning. Churchill.

In early dawn the rays from the Sun would first reach the high mountain tops and other features high up. After having looked up at this marvellous spectacle the eyes would then be unable for a while to see anything at all down below in the shadows of the valleys. This could explain why we can see only the top of the glyphs early in line Ca14.

... This illustration is from Ronald Wright, Cut Stones and Crossroads. A Journey in the Two Worlds of Peru. The 'pontificial world' (Pontifical Mundo) has Peru at the top and Spain at bottom, in both cases with the central edifices occupying the place of the Sun. Wright explains: [This is] Waman Puma's conception of the relationship between Peru and Spain according to the Andean duality principle of Hanan (Upper) and Hurin (Lower). Each country is shown as a Tawantinsuyu - four quarters with a capital in the center. Peru is higher, closer to the sun, and therefore full of gold, the 'sweat of the sun' ...