27. The first emperor of the united China had a lake of mercury in his burial chamber: ... The first emperor of China (Shih Huang Ti) had an enormous subterranean palace built for him as a proper place for his burial. It has been described in detail, and the ceiling (cfr French ciel, sky) was like the night sky with all its stars, whereas the floor was submerged under liquid mercury (reflecting the stars above). The beginning was at the bottom and at the top was the end. And recent archeological excavations at Teotihuacan, under the pyramid of Quetzal Coatl (the Serpent with feathers from the Quetzal bird), have revealed a similar subterranean lake filled with mercury ...
There have also been strange archeological findings from different places around the world of layers of mica below edifices. Mica resembles mercury in having a shining flat surface and little resistance to force. This is the opposite of the hard and upright oak tree of endurance.
Virgo was Mother Earth.
In Virgo was the sign of Mercury - between Furrow and Frond:
The pivotal point - where up was turned into down - ought to come after Canopus (alias Agastiya) who had drank up all the waters.
6 days after Canopus was the brilliant Sirius, in the center of the Egyptian X, at the nose of the Great Dog:
... In ancient Egypt they thought Sirius was behind the yearly rise of the Nile ... the seasonal cycle, throughout the ancient world, was the foremost sign of rebirth following death, and in Egypt the chronometer of this cycle was the annual flooding of the Nile. Numerous festival edifices were constructed, incensed, and consecrated; a throne hall wherein the king should sit while approached in obeisance by the gods and their priesthoods (who in a crueler time would have been the registrars of his death); a large court for the presentation of mimes, processions, and other such visual events; and finally a palace-chapel into which the god-king would retire for his changes of costume ...
... Ebony label EA 32650 from Den's tomb. The upper right register depicts king Den twice: at the left he is sitting in his Hebsed pavilion, at the right he is running a symbolic race around D-shaped markings. This ceremony is connected to the so-called 'race of the Apis bull'. The middle right section reports about the raid of the city 'beautiful door' and about a daughter of Den suffering from an unknown disease. The lower right section reports about the visitation of the 'souls of Peh' at the royal domain 'Wenet'. The left part of the label describes the content of the vessel that once belonged to the label and mentions the high official Hemaka, who was obviously responsible for the delivery of the labeled jar ... ... Ebony is a dense black wood, most commonly yielded by several different species in the genus Diospyros. Ebony is dense enough to sink in water ...
... Pliny wants to assure us that 'the whole sea is conscious of the rise of that star, as is most clearly seen in the Dardanelles, for sea-weed and fishes float on the surface, and everything is turned up from the bottom'. He also remarks that at the rising of the Dog-Star the wine in the cellars begins to stir up and that the still waters move ... It was Sirius who restored the waters which Canopus had consumed. ... The life-force of the earth is water. God moulded the earth with water. Blood too he made out of water. Even in a stone there is this force, for there is moisture in everything. But if Nummo is water, it also produces copper. When the sky is overcast, the sun's rays may be seen materializing on the misty horizon. These rays, excreted by the spirits, are of copper and are light. They are water too, because they uphold the earth's moisture as it rises. The Pair excrete light, because they are also light ... 'The sun's rays,' he went on, 'are fire and the Nummo's excrement. It is the rays which give the sun its strength. It is the Nummo who gives life to this star, for the sun is in some sort a star.' It was difficult to get him to explain what he meant by this obscure statement. The Nazarene made more than one fruitless effort to understand this part of the cosmogony; he could not discover any chink or crack through which to apprehend its meaning. He was moreover confronted with identifications which no European, that is, no average rational European, could admit. He felt himself humiliated, though not disagreeably so, at finding that his informant regarded fire and water as complementary, and not as opposites. The rays of light and heat draw the water up, and also cause it to descend again in the form of rain. That is all to the good. The movement created by this coming and going is a good thing. By means of the rays the Nummo draws out, and gives back the life-force. This movement indeed makes life. The old man realized that he was now at a critical point. If the Nazarene did not understand this business of coming and going, he would not understand anything else. He wanted to say that what made life was not so much force as the movement of forces. He reverted to the idea of a universal shuttle service. 'The rays drink up the little waters of the earth, the shallow pools, making them rise, and then descend again in rain.' Then, leaving aside the question of water, he summed up his argument: 'To draw up and then return what one had drawn - that is the life of the world.'
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