next page previous page home

230. If the False Sun (Itzam-Yeh, Ursa Major) had 'alighted' at the top of the 'Tree', in spite of the fact that his constellation due to the precession no longer occupied the North Pole,

... This pot depicts one of the Hero Twins (One-Ahaw in the Classic texts and One-Hunaphu in the K'iche´ Popol Vuh) and a great bird who is trying to land in a huge ceiba tree heavy with fruit. This mythical bird is Itzam-Yeh, Classic prototype of Wuqub-Kaqix, 'Seven-Macaw', of Popol Vuh fame. In that story, in the time before the sky was lifted up to make room for the light, the vainglorious Seven-Macaw imagined himself to be the sun. Offended by his pride, the Hero Twins humbled him by breaking his beautiful shining tooth with a pellet from their blowgun. This pot shows One-Ahaw aiming at the bird as he swoops down to land in his tree. As Itzam-Yeh lands on his perch, the text tells us he is 'entering or becoming the sky'. This particular 'sky-entering' is not the one mentioned in the Palenque text. It is the final event that occurred in the previous creation before the universe was remade. Before the sky could be raised and the real sun revealed in all its splendor, the Hero Twins had to put the false sun, Itzam-Yeh, in his place. If the date on this pot corresponds to that pre-Columbian event, as we believe it does, then Itzam-Yeh was defeated on 12.18.4.5.0  1 Ahaw 3 K'ank'in (May 28, 3149 BC). After the new universe was finally brought into existence, First Father also entered the sky by landing in the tree, just as Itzam-Yeh did ...

another and more radical option (than shooting him down) could have been to remove the whole Tree (or at least its top boughs) and from then onwards to instead rely on only a single 'canoe' - a Sun Canoe:

... At Opoa, at one of the last great gatherings of the Hau-pahu-nui, for idolatrous worship, before the arrival of European ships, a strange thing happened during our [the two priests of Porapora, Auna-iti and Vai-au] solemn festivity. Just at the close of the pa'i-atua ceremony, there came a whirlwind which plucked off the head of a tall spreading tamanu tree, named Paruru-mata'i-i-'a'ana (Screen-from-wind-of-aggravating-crime), leaving the bare trunk standing.

This was very remarkable, as tamanu wood is very hard and close-grained. Awe struck the hearts of all present. The representatives of each people looked at those of the other in silence for some time, until at last a priest of Opoa named Vaità (Smitten-water) exclaimed, - E homa, eaha ta 'outou e feruri nei? (Friends, upon what are you meditating?) - Te feruri nei i te tapa'o o teie ra'au i motu nei; a'ita te ra'au nei i motu mai te po au'iu'i mai. (We are wondering what the breaking of this tree may be ominous of; such a thing has not happened to our trees from the remotest age), the people replied. Then Vaità, feeling inspired, proceeded to tell the meaning of this strange event… I see before me the meaning of this strange event! There are coming the glorious children of the Trunk (God), who will see these trees here, in Taputapuatea. In person, they differ from us, yet they are the same as we, from the Trunk, and they will possess this land. There will be an end to our present customs, and the sacred birds of sea and land will come to mourn over what this tree that is severed teaches. This unexpected speech amazed the people and sages, and we enquired where such people were to be found.

Te haere mai nei na ni'a i te ho'e pahi ama 'ore. (They are coming on a ship without an outrigger), was Vaitàs reply. Then in order to illustrate the subject, Vaità, seeing a large umete (wooden trough) at hand, asked the king to send some men with it and place it balanced with stones in the sea, which was quickly done, and there the umete sat upon the waves with no signs of upsetting amid the applauding shouts of the people ... (Teuira Henry, Ancient Tahiti.)

... He cleared the trunks of their branches and bark, hewed them into shape, and with strong fau ropes he and his men drew them down the valley over cliffs and ravines, seeming to feel it merely light work. Thus King Puna was robbed of his fine aha-tea tree, his mara-uri tree, a toi (Alphitonia) tree, and a hauou (pua, Fagraea) tree; and Hiro spared not the trees sacred to the gods around the marae. He cut down a great tamanu (Callophylum), stripped the trunk of its branches and bark, split it up for planks for the bows of his canoe, and trimmed the branches for outriggers and crossbeams ...

The double-canoe - or canoe with outrigger (ama) and crossbeams formed by Hiro from tamanu branches - gave stability, like the pair of faces of the Moon:

... Twice 4 = 8 and 18 = 2 + 16, i.e. maybe we should count 2 glyphs per unit of time - which would be in harmony with how the Moon in the night had 2 faces, growing and declining, and how there were 2 weeks in a fortnight, a pair of fortnights in a month, and 2 * 29½ = 59 nights in a synodic lunar double-month. And a pair of half-years in a year ...

However, a canoe without an outrigger (ama kore) could anyhow keep its balance with help from stones. Tau-ono (the Pleiades) had 6 (ono) 'stones (tau, stars)

and this asterism could be used for determining (checking) where the Sun year should be beginning.

The basic structure of the C text evidently could have been designed to incorporate 364 days followed by 377 (= 13 * 29). By counting also the empty glyph space at the beginning of side a ('day zero') the sum becomes 741 = 3 * 13 * 19 = 364 + 377. Thus side a was 'kept in balance' by side b:

a1 26 26 b1 24 24 416
a2 25 51 b2 5 29 421
a3 25 76 20 49 441
a4 29 105 b3 22 71 463
a5 35 140 b4 23 94 486
a6 28 168 b5 21 115 507
a7 31 199 b6 29 144 536
a8 29 228 b7 27 171 563
a9 27 255 b8 29 200 592
a10 29 284 b9 30 230 622
a11 32 316 b10 22 252 644
a12 27 343 b11 22 274 666
a13 20 363 b12 25 299 691
  b13 30 329 721
a14 29 392 b14 19 348 740
sum 392 348 = 12 * 29

At position 364 + 58 (= 2 * 29½) = 422 was Alcoyone:

... another Alcyone, daughter of Pleione, 'Queen of Sailing', by the oak-hero Atlas, was the mystical leader of the seven Pleiads. The heliacal rising of the Pleiads in May marked the beginning of the navigational year; their setting marked its end when (as Pliny notices in a passage about the halcyon) a remarkably cold North wind blows ...

*Ca14-1 *Ca14-2 (366) *Ca14-4 *Ca14-5
Kua tupu te ata i te henua
28
Ca13-16 Ca13-17 (360) Ca13-18 Ca13-19 Ca13-20 (354 + 9) *Ca14-29 (392)
oho te vae tagata puoko erua tagata puo pouo te vero hia - te rima
3-14 (→ π) March 15 16 17 18 (77) April 16 (106)
'Febr 15 16 17 18 19 (50) 'March 20 (79)
"Febr 1 2 3 4 5 (36) "March 6 (65)
350 351 352 353 12 * 29½ 383
13 13
353 354 Wolf Whip Polaris Sheratan
te vero hia Ca13-20 April 1 (91) te vero *Ca14-29 (392) April 17 (107)
15 16 (= 80 - 64) 'March 21 (80)
32 (= 2 * 2 * 2 * 2 * 2)
Cb2-4 (420 = 285 + 135) Cb2-5 (392 + 29) Cb2-6 (30) Cb2-7
te ua koia ra kua tuku ki to mata - ki tona tukuga e kiore - henua - pa rei
INVISIBLY CLOSE TO THE SUN (helical dates):
π Cor. Borealis, UNUK ELHAIA (Necks of the Serpents) = λ Serpentis (238.1), CHOW = β Serpentis (238.6) κ Serpentis (239.3), δ Cor. Borealis, TIĀNRŪ = μ Serpentis (239.5), χ Lupi, (239.6), ω Serpentis (239.7), BA (= Pa) = ε Serpentis, χ Herculis (239.8). κ Cor. Borealis, ρ Serpentis (239.9) λ Librae (240.0), β Tr. Austr. (240.3), κ Tr. Austr. (240.4), ρ Scorpii (240.8) Iklīl al Jabhah-15 (Crown of the Forehead) / Anuradha-17 (Following Rādhā) / Room-4 (Hare)

ξ Lupi, λ Cor. Bor.(241.1), ZHENG = γ Serpentis,  θ Librae (241.2), VRISCHIKA = π Scorpii (241.3), ε Cor. Borealis (241.5),  DSCHUBBA (Front of Forehead) m    = δ Scorpii (241.7), η Lupi (241.9)

Nov 14 15 16 (320) 17
ºNov 10 (314 = 318 - 4) 11 12 13
'Oct 18 (291 = 318 - 27) 19 20 21
"Oct 4 (277 = 318 - 41) 5 6 7
SEPT 11 (254 = 318 - 64) 12 13 14
234 = 318 - 84 235 236 (= 8 * 29½) 237
Pa. 1. Mgv.: pa, an inclosure, a fenced place. Ta.: pa, inclosure, fortification. Mq.: pa, inclosure. Sa.: pa, a wall. Ma.: pa, a fort. 2. Mgv.: pa, to touch. Sa.: pa'i, id. Ma.: pa, id. 3. Mgv.: pa, to prattle. Ta.: hakapapa, to recount. 4. Mq.: pa, a hook in bonito fishing. Sa.: pa, a pearlshell fishhook. Ma.: pa, a fishhook. Pau.: hakapa, to feel, to touch. Mgv.: akapa, to feel, to touch, to handle cautiously.

ε, of 3.7 magnitude, was Pa, the name of a certain territory in China. (Allen)

Pae. 1. To end, to come to an end; ku-pae-á taaku kai, I have no more food; pae-atu, to leave en masse; ku-pae-atu-á tagata ki Hangaroa tai. everybody has left for Hangaroa Bay. 2. To start, to break out (of wars, fights: taûa); ku-pae-á te taûa, the fight, the war, has started. 3. Dressed, edged stones anciently used to enclose a permanent umu; paepae wall of undressed stones built as protection against the wind; also any other protection. Pa'e: Of a boat, to deviate, to drift, to stray under the effects of currents or winds; ku-pa'e-á te vaka i te tokerau, the wind has made the boat deviate from its course. Vanaga.

Paega: 1. Dressed stones forming the foundations of the ancient houses or of the walls of the monumental ahus; hare paega, house with stone foundations; paega-ahu, ahu wall. 2. Household, people who live in a hare paega. 3. To lay stones on the bottom and against the sides of a hole: he-paega i te rua. Vanaga.

1. Enough. 2. Division of a subject (paiga). Pau.: paega, a party, a side. Ta.: pae, division, part. 3. Threshold, sill, joist. P Ta.: pae, sill, joist. 4. To exhaust, to finish, past; e ko pae, impregnable; hakapae, to exhaust, to finish, to end, to execute, to accomplish, to conclude, to consummate, to consume, to achieve, to acquit. Paea: 1. Enough, past. 2. To decay, to waste away; paea tooa, to deprive. Paega, foundation. Paepae, pavement, plank, canoe; hakapaepae, to lay planks, to floor. P Pau.: paepae, a raft. Mgv.: paepae, a pavement, to lay up stones with regularity into a wall. Mq.: paepae, elevated pavement on which the house is built. Ta.: paepae, pavement, raft. Paero, all, totalit, to sweep off all. Churchill.

Pahi. T. Double-canoe. Henry. Pahu. Drum. Pahu-rutu-roa = Long-beating-drum. Barthel. M. Pahū. Tree gong. Starzecka. Pahu uma, coffin; in modern usage, any sort of jar. Pahupahu = To dig a hole. Vanaga. A trough, barrel, cask, cradle, drum, chest, box; pahu nui, a kettle; pahu oka, a drawer; pahu papaku, coffin; pahu rikiriki, sheath; pahu viriviri, hogshead. Pahupahu, box. Churchill.

A trough, barrel, cask, cradle, drum, chest, box; pahu nui, a kettle; pahu oka, a drawer; pahu papaku, coffin; pahu rikiriki, sheath; pahu viriviri, hogshead; pahupahu, box. P Mgv., Ta.: pahu, a drum. Mq.: pahu, a drum, a large cylindrical container. (To.: bahu, a hollow tree set in water as a filter.) Sa.: pusa, a box. To.: buha, id. Fu.: pusa, id. Niue: puha, id. Pau.: puha, id. Pahuahi, lantern, beacon. Paukumi, closet, cupboard. Pahupopo, a mould; pahupopokai, cupboard for food. Pahure: 1. To sweep everything away. 2. To wound, to lacerate, scar, bruise, lesion, sore; pahurehure, to wound, to scratch; hakapahure, to wound. T Pau.: pahure, to be skinned; pahore, to peel off, to scale. Mgv.: pahore, to cut off, to chop, to slice. Ta.: pahore, to flay, to skin. Churchill 2.

CLOSE TO THE FULL MOON (and nakshatra dates):
Al Thurayya-27 (Many Little Ones) / Krittikā-3 (Nurses of Kārttikeya) / TAU-ONO (Six Stones)

ATIKS = ο Persei, RANA (Frog) = δ Eridani (55.1), CELAENO (16 Tauri), ELECTRA (17), TAYGETA (19), ν Persei (55.3), MAIA (20), ASTEROPE (21), MEROPE (23) (55.6)

Hairy Head-18 (Cockerel) / Temennu-3 (Foundation Stone)

ALCYONE (56.1), PLEIONE (28 Tauri), ATLAS (27) (56.3)

MENKHIB (Next to the Pleiades) = ζ Persei (57.6)

PORRIMA (γ Virginis)

ZAURAK (The Boat) = γ Eridani (58.9)
15 (135 + 365 = 500) May 16 (136) 17 18 (*58)
ºMay 11 12 (132) 13 14 (*54)
4-18 (473 = 108 + 365) 'April 19 4-20 21 (111)
"April 4 5 (501 - 41 = 460) 6 (*16) 7
MARCH 12 13 3-14 (73) 15
417 (= 51 + 366) 52 (= 136 - 84) 53 (= 73 - 20) 54 (= *58 - 4)

... The Mahabharata insists on six as the number of the Pleiades as well as of the mothers of Skanda and gives a very broad and wild description of the birth and the installation of Kartikeya 'by the assembled gods ... as their generalissimo', which is shattering, somehow, driving home how little one understands as yet. The least which can be said, assuredly: Mars was 'installed' during a more or less close conjunction of all planets; in Mbh. 9.45 (p. 133) it is stressed that the powerful gods assembled 'all poured water upon Skanda, even as the gods had poured water on the head of Varuna, the lord of waters, for investing him with dominion'. And this 'investiture' took place at the beginning of the Krita Yuga, the Golden Age ...

However, the balance in the C text may have necessitated marking a week at the beginning and at its end:

no glyph (day zero)
Ca1-1 Ca1-2 Ca1-3 Ca1-4 Ca1-5 Ca1-6
koia ki te hoea ki te henua te rima te hau tea haga i te mea ke ki te henua - tagata honui
Sept 20 (*183) 264 EQUINOX 23 (366 - 100) 24 25 (*188) (59 + 183 + 27)
St John's day *96 = *184 - *88 177 = 6 * 29½ *98 *99 *188 - *88 *101 (30 June)
INVISIBLY CLOSE TO THE SUN (helical dates):
ALCHITA (The Southern Tent) = α Corvi, MA WEI (Tail of the Horse) = δ Centauri (183.7), ρ Centauri (183.9) PÁLIDA (Pale) = δ Crucis (184.6), MEGREZ (Root of the Tail) = δ Ursae Majoris (184.9) Hasta-13 (Hand) / Chariot-28 (Worm)

GIENAH (Wing) = γ Corvi (185.1), ε Muscae (185.2), ζ Crucis (185.4), ZANIAH (Corner) = η Virginis (185.9)

CHANG SHA (Long Sand-bank) = ζ Corvi (186.3) INTROMETIDA (Inserted) = ε Crucis (187.4), ACRUX = α Crucis (187.5) γ Com. Berenicis (188.0), σ Centauri (188.1), ALGORAB = δ Corvi (188.5), GACRUX = γ Crucis (188.7) γ Muscae (189.0), AVIS SATYRA (Bird of the Satyrs) = η Corvi (189.3), ASTERION (Starry) = β Canum Ven. (189.5), KRAZ = β Corvi, κ Draconis (189.7)
CLOSE TO THE FULL MOON (and nakshatra dates):
Al Fargh al Thāni-25 (Rear Spout)

0h (*366)

CAPH (Hand) = β Cassiopeiae, SIRRAH (Navel of the Horse) = α Andromedae (0.5), ε Phoenicis, γ³ Oct. (0.8)

Uttara Bhādrapadā-27 (2nd of the Blessed Feet) / Wall-14 (Porcupine)

ο Oct. (1.3), ALGENIB PEGASI = γ Pegasi (1.8)

χ Pegasi (2.1), θ Andromedae (2.7) σ Andromedae (3.0), ι Ceti (3.3), ζ Tucanae (3.5), ρ Andromedae, π Tucanae (3.7) no star listed (4) ANKAA = α Phoenicis, κ Phoenicis (5.0)

ALPHARD (α Hydrae)

λ Phoenicis (6.3), β Tucanae (6.4)
March 21 (80) 22 (*1) 23 24 25 26 27 (*372)

... Ecclesiastically, the equinox is reckoned to be on 21 March (even though the equinox occurs, astronomically speaking, on 20 March in most years) ...

... When the Pope rearranged the day for spring equinox from number 84 ('March 25) to number 80 (ºMarch 21) the earlier Julian structure was buried, was covered up (puo). At the same time the Pope deliberately avoided to correct the flow of Julian calendar days for what he may have regarded as 4 unneccesary leap days prior to the Council of Nicaea. Thus his balance sheet for days was in order. The day numbers counted from the equinox were increased with 4 and this was equal to allowing the 4 'unneccessary' leap days to remain in place. But he had moved spring equinox to a position which was 4 days too early compared to the ancient model ...

'Febr 22 (2-22) Terminalia (54) 24 (82 - 27) 25 26 27 28

... The leap day was introduced as part of the Julian reform. The day following the Terminalia (February 23) was doubled, forming the 'bis sextum - literally 'double sixth', since February 24 was 'the sixth day before the Kalends of March' using Roman inclusive counting (March 1 was the 'first day'). Although exceptions exist, the first day of the bis sextum (February 24) was usually regarded as the intercalated or 'bissextile' day since the third century. February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...

Christmas Eve *96 + *183 360 = 6 * 60 *98 + *183 362 180 + 183 *284 (30 Dec)
Cb1-1 Cb1-2 Cb1-3 Cb1-4 (396) Cb1-5 Cb1-6
E tupu ki roto o te hau tea ki te henua - te maro rutua te pahu
341
te rima kua to i te heke
392 734
POLARIS at Full Moon Sun at the LONG SAND BANK
Cb14-14 (735) Cb14-15 (723 + 13) Cb14-16 (345)
tagata tui i tona ika manu puoko erua  te manu - e noi koe te manu
INVISIBLY CLOSE TO THE SUN:
INTROMETIDA (Inserted) = ε Crucis (187.4), ACRUX = α Crucis (187.5) γ Com. Berenicis (188.0), σ Centauri (188.1), ALGORAB = δ Corvi (188.5), GACRUX = γ Crucis (188.7) γ Muscae (189.0), AVIS SATYRA (Bird of the Satyrs) = η Corvi (189.3), ASTERION (Starry) = β Canum Ven. (189.5), KRAZ = β Corvi, κ Draconis (189.7)
Sept 24 (267) 25 (*188 = *5 + *183) 26
22 / 7 (π) JULY 23 (*124 = *188 - *64) 24 (205 = 22 + 183)
183 184 185
CLOSE TO THE FULL MOON:
no star listed (4) ANKAA = α Phoenicis, κ Phoenicis (5.0)

ALPHARD (α Hydrae)

λ Phoenicis (6.3), β Tucanae (6.4)
Julian equinox March 26 (85) 27
JAN 20 21 (= 85 - 64) 22
0 (= 84 - 84) 1 2
Cb14-17 (346) Cb14-18 Cb14-19 (740)
kokoti hia te henua tagata hakaitiiti i te henua
INVISIBLY CLOSE TO THE SUN:
α Muscae (190.2), τ Centauri (190.5), χ Virginis (190.7)

ALDERAMIN (α Cephei)

Al Áwwā'-11 / Shur-mahrū-shirū-18 (Front or West Shur)

SOMBRERO GALAXY = M104 Virginis (191.1), ρ Virginis (191.4), PORRIMA = γ Virginis, γ Centauri (191.5)

ι Crucis (192.2), β Muscae (192.5), MIMOSA = β Crucis (192.9)
Sept 27 (270 = 273 - 3) 28 29 (*192 = 2 * 136 - 80)
JULY 25 26 (*127 = *191 - *64) 27 (208 = 25 + 183)
186 187 188 = 2 * 136 - 84
CLOSE TO THE FULL MOON:
ANDROMEDA GALAXY (M31), π Andromedae (7.7) ε Andromedae (8.2), DELTA = δ Andromedae (8.4), SCHEDIR (Breast) = α Cassiopeiae (8.6), ζ Andromedae, μ Phoenicis (8.9) ξ Phoenicis (9.0), ρ Tucanae (9.1), DENEB KAITOS (Tail of the Sea Beast) = β Ceti, η Phoenicis (9.4), AL NITHĀM (String of Pearls) = φ¹ Ceti (9.6)
March 28 (*7) 29 (88) 30
JAN 23 24 25 (390 = 365 + 25)
3 4 5
    Delta δ Andromedae 8.4 March 29 (88)
0 - Zero η Andromedae 11.4 April 1 (91)
1 Al Sharatain Pair of Signs β Arietis (Sheratan), γ (Mesarthim) 27.4 April 17 (107)
    Musca Borealis 35 (Head of the Fly), 39 (Kaffaljidhma),Arietis (Bharani) 41.4 May 1 (121)
2 Al Dabarān Follower α Tauri (Aldebaran), θ¹, θ²´, γ (Hyadum I), δ (Hyadum II), ε (Ain) 63.4 May 23 (143)
3 Al Hak'ah White Spot λ Orionis (Heka), φ¹, φ² 83.4 June 12 (163)
4 Al Han'ah Brand γ Gemini (Alhena), μ (Tejat Posterior), ν, η (Tejat Prior), ξ (Alzirr) 93.4 June 22 (173)

In Chinese Checkers there are 6 * (1 + 2 + 3 + 4) = 60 'stones' distributed symmetrically around the central hexagonal field, which in turn has 61 holes. The total number of holes is therefore 60 + 61 = 121 (= 11 * 11), and May 1 - when in rongorongo times Bharani rose heliacally - was day number 121:

Cb1-12 (354 + 50) Cb1-13 Cb1-14 (350 + 8 * 7) Cb1-15 (407)
manu rere - kua rere ga manu - ki te ragi eaha te nuku erua koia kua huki e niu tu

Ga. Preposed plural marker of rare usage. 1. Sometimes used with a few nouns denoting human beings, more often omitted. Te ga vî'e, te ga poki, the women and the children. Ga rauhiva twins. 2. Used with some proper names. Ga Vaka, Alpha and Beta Centauri (lit. Canoes). Vanaga.

Significantly this is the only place among the readings of Metoro where he used the binome rere ga. Beta Centauri (Agena, the Knee) rose together with Thuban and this was 9 (= *221 - *212) days earlier than Toliman at the Janus type of hau tea in Cb1-3 when at the other side of the sky was the Knot (Alrisha).

INVISIBLY CLOSE TO THE SUN (helical dates):
ρ Lupi (221.0), TOLIMAN (Shoot of the Grapevine) = α Centauri (221.2), π Bootis (221.8), ζ Bootis (221.9) 31 Bootis (222.0), YANG MUN (South Gate) = α Lupi (222.1), RIJL AL AWWA (Foot of the Barker) = μ Virginis (222.5), ο Bootis (222.9) IZAR (Girdle) = ε Bootis (223.0), 109 Virginis, α Apodis (No Feet) (223.3), μ Librae (223.8) Al Zubānā-14a (Claws) / Visakha-16 (Forked) / Root-3 (Badger)

ZUBEN ELGENUBI (Southern Claw) = α Librae (224.2), ξ Bootis, ο Lupi (224.5)

KOCHAB (Kakkab, the Star) = β Ursae Min. (225.0), ξ Librae (225.7)
Oct 28 (301) 29 30 (366 - 63) 31 (304 = 80 + *225) Nov 1
ºOct 24 25 26 27 (300) 28
'Oct 1 2 3 4 (277) 5
17 (260) (*222 - *41) "Sept 19 (*182) 20 21 (264)
AUG 25 26 (*222 - *64) 27 (239 = 303 - 64) 28 (60 + 180) 29 (241 = 58 + 183)
217 - 218 219 220 (= 240 - 20) 221 (= 225 - 4)
CLOSE TO THE FULL MOON (and nakshatra dates):
ν Arietis (38.5), δ, ε Ceti (38.8) μ Arietis (39.4), HEAD OF THE FLY = 35 Arietis (39.6), KAFFALJIDHMA (Part of a Hand) = γ Ceti, θ Persei (39.8) π Ceti, ο Arietis (40.0), ANGETENAR (Bend in the River) = τ¹ Eridani, μ Ceti (40.2), RIGHT WING = 39 Arietis (40.9) Bharani-2 (Yoni) / Stomach-17 (Pheasant)

π Arietis (41.2), MIRAM (Next to the Pleiades) = η Persei (41.3), BHARANI = 41 Arietis (41.4), τ² Eridani, σ Arietis (41.7)

TA LING (Great Mound) = τ Persei (42.4)
 
28 (118) (4 * 29½ + 1) April 30 May 1 (121) 2
24 25 ºApril 26 27 28 (118)
'April 1 (91) 2 (7 * 13 + 1) 3 4 (*14 = *41 - *27) 5
"March 18 19 (*364) 3-20 (*365) 0h (*366) "March 22 (*1)
FEBR 23 BIS-SEXTUM 25 (56 = 120 - 64) 26 (*343 = *366 - 23) 2-27
34 - 35 36 = 56 - 20 37 = 41 - 4 38 = 58 - 20
399 - 400 401 (= 36 + 365) 402 (= 220 + 182) 403 = 407 - 4

The sequence of heliacal star dates in the text seems here to make a jump ahead with 1 place, because *366 = 365 + 1 and from Arcturus, Syrma (*215) to Zuben Elgenubi (*224) there were not 9 but 8 glyphs. Likewise were there 9 precessional days from *32 to *41 (Bharani).

The sky dome was moving said Metoro where the Full Moon reached Mira.

Maeva. T. 1. Move. Rangi-maeva = Moving Sky (name of a marae). 2. Greet, greeting. Henry.

... The leap day was introduced as part of the Julian reform. The day following the Terminalia (February 23) was doubled, forming the 'bis sextum - literally 'double sixth', since February 24 was 'the sixth day before the Kalends of March' using Roman inclusive counting (March 1 was the 'first day'). Although exceptions exist, the first day of the bis sextum (February 24) was usually regarded as the intercalated or 'bissextile' day since the third century. February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...