Anyhow, in the center of Cb1-6 there is a kind of 'tree' (rakau). Here, it seems, Mother Earth (corresponding to the Babylonian Field) was forced to separate from the Sky Father, and in the gap between everything would be flooded in light instead of sweet water. Life-giving air (breath) had returned and everything grew upwards.

The cycle of Father Light, Jus Piter, Jupiter, was 398 days and a fraction.

... The seventh tree is the oak, the tree of Zeus, Juppiter, Hercules, The Dagda (the chief of the elder Irish gods), Thor, and all the other Thundergods, Jehovah in so far as he was 'El', and Allah. The royalty of the oak-tree needs no enlarging upon: most people are familiar with the argument of Sir James Frazer's Golden Bough, which concerns the human sacrifice of the oak-king of Nemi on Midsummer Day. The fuel of the midsummer fires is always oak, the fire of Vesta at Rome was fed with oak, and the need-fire is always kindled in an oak-log ...

Synodic cycles
Mercury	115.88
Venus	583.92

Mars	779.96
Jupiter	398.88
Saturn	378.09
Uranus	369.66


rakau	henua

Rakau. 1. Wood; rakau ta, cudgel, stick. P Pau.: rakau, tree, to dress a wound. Mgv.: rakau, wood, timber, a tree; medicine, a remedy; an object. Mq.: ákau, wood, tree. Ta.: raáu, id. 2. Medicine, remedy, potion, ointment, furniture, any precious object, resources, baggage, riches, heritage, dowry, merchandise, treasure, wealth; rakau hakaneinei, purgative; rakau nui, rich, opulent; rakau kore, poor, beggar, indigent, miserable, an inferior; hakakamikami ki te rakau, to impoverish; rakau o te miro, ballast. Mq.: akau, anything in general. The medicine sense is particularized in Tonga, Nukuoro, Hawaii, Tahiti, Mangareva, Paumotu. In no other speech does wood stand so fully for wealth of possessions, but it will be recalled that Rapanui is destitute of timber and depends wholly upon driftwood. Churchill. Raau, medicine, remedy, drug. Ra'a'u, scratch on the skin. Rakau, a plant. Râkau, goods, property. Vanaga.

Henua. Land, ground, country; te tagata noho i ruga i te henua the people living on the earth. Placenta: henua o te poki. Vanaga. 1. Land, country, region (heenua); henua tumu, native land. P Pau.: henua, country. Mgv.: enua, land, said of shallow places in the sea; mamuenua, the earth. Mq.: fenua, henua, land, country, place, property. Ta.: fenua, land, country place. There is apparently nothing critical in the first vowel; e is the most widely extended; a is found only in Samoa, Viti, and Rotumā in Nuclear Polynesia, but is the dominant vowel in Melanesian survivals. 2. Uterus. T (cf eve). T Pau.: pufenua, placenta. Mgv.: enua, id. Mq.: fenua, henua, id. 3. Pupuhi henua, volley. PS Sa.: fana-fanua, cannon. To.: mea fana fonua, id. Fu.: fanafenua, id. Niuē: fanafonua, id. Viti: a dakal ni vanua, id. Churchill.

M.: Whenua, the Earth; the whole earth: I pouri tonu te rangi me te whenua i mua. 2. A country or district: A e tupu tonu mai nei ano i te pari o taua whenua. Tangata-whenua, natives of a particular locality: Ko nga tangata-whenua ake ano o tenei motu. Cf. ewe, the land of one's birth. 3. The afterbirth, or placenta: Ka taka te whenua o te tamaiti ki te moana. Cf. ewe, the placenta. 4. The ground, the soil: Na takoto ana i raro i te whenua, kua mate. 5. The land, as opposed to the water: Kia ngaro te tuapae whenua; a, ngaro rawa, ka tahi ka tukua te punga. Text Centre.

Ha.: Honua. 1. nvs. Land, earth, world; background, as of quilt designs; basic, at the foundation, fundamental. See lani. Kaua honua, world war. Ka wahine 'ai honua, the earth-eating woman [Pele]. ho'o honua To establish land, act as land; to scoop out earth, as for a fireplace; firmly established. Fig., rich (rare). (PPN fanua.). 2. part. Suddenly, abruptly and without reason. Cf. kūhonua. Huha honua ihola nō, suddenly angry and for no reason. Maka'u honua ihola nō ia, sudden fear. 3. n. Middle section of a canoe; central section of a canoe fleet, as fishing iheihe fish; main section, as of an army. Wehewehe.

... Sky (rangi) and Earth (papa) lay in primal embrace, and in the cramped, dark space between them procreated and gave birth to the gods such as Tane, Rongo and Tu. Just as children fought sleep in the stifling darkness of a hare paenga, the gods grew restless between their parents and longed for light and air. The herculean achievement of forcing Sky to separate from Earth was variously performed by Tane in New Zealand and the Society Islands, by Tonofiti in the Marquesas and by Ru (Tu) in Cook Islands. After the sky was raised high above the earth, props or poles were erected between them and light entered, dispelling the darkness and bringing renewed life. One detail which is iconographically of interest is whether the god responsible for separating Earth and Sky did so by raising the Sky with his upraised arms and hands, as in Tahiti and elsewhere, or with his feet as in New Zealand ...

... They were Ranginui, the Sky Father, and Papatuanuku, the Earth Mother, both sealed together in a close embrace. Crushed between the weight of their bodies were their many children, whose oppression deepened. They yearned to be free; they fought their parents and each other to break loose. Tuumatauenga, virile god of war, thrust and shouted; Tangaroa of the oceans whirled and surged; Tawhirirangimaatea, Haumiatiketike and Rongomatane, of wild foods and cultivated crops, tried their best but were not successful; and Ruamoko, god of earthquakes, yet to be born, struggled in the confinement of his mother's womb ... Of them all, Taane Mahuta, the god of the forests, was the most determined; he set his sturdy feet upon his father's chest, and braced his upper back and shoulders against the bosom of his mother. He pushed; and they parted. So the world, as the Maori understand it, came into being ...

The coin (the C tablet) was here (365 + 27 = 392 days after Ca1-6) turned around and we can recognize the double sign of henua corresponding to the single such item above the stern of the grounded Argo Navis - clearly to be contrasted with the water jug above the double-faced Janus: