194. To make my presentations
more clear it seems useful to have the dates
at the time of rongorongo together with the
stars which at these dates could be observed
close to the Full Moon placed immediately below the
glyphs. The corresponding heliacal dates can
then be presented in parallel with the
glyphs on the G tablet.
|
|
|
|
Cb3-6 |
Cb3-7 (392 + 56) |
Cb3-8 |
Cb3-9 (450) |
ki
kikiu - te henua |
ko te maro - ko te
tagata |
kua hua te tagata |
ko te
tagata |
CLOSE TO THE FULL MOON
ON EASTER ISLAND: |
Dec 10 |
11 |
12 |
13 |
260 |
261 |
262 (= 80 + 182) |
263 |
KHUFU
MINTAKA
(Belt) = δ Orionis,
υ Orionis (82.4), χ
Aurigae (82.5), ε
Columbae (82.6) |
KHAFRE
Al Hak'ah-3 (White Spot)
/
Mrigashīrsha-5 (Deer's
Head) /
Turtle Head-20 (Monkey)
/
Mas-tab-ba-tur-tur
(Little Twins)
ARNEB = α Leporis,
Crab Nebula = M1 Tauri
(83.0,
φ¹ Orionis
(83.1),
HEKA
= λ Orionis,
Orion Nebula = M42
(83.2),
φ² Orionis
(83.6),
ALNILAM
(String of Pearls) = ε
Orionis
(83.7) |
MENKAURE
Three Stars-21
(Gibbon) /
Shur-narkabti-sha-shūtū-6
(Star in the Bull
towards the south) /
ANA-IVA-9 (Pillar of
exit)
HEAVENLY GATE
= ζ Tauri,
ν Columbae (84.0), ω
Orionis (84.2),
ALNITAK
(Girdle) = ζ Orionis,
PHAKT (Phaet) = α
Columbae
(84.7) |
ο Aurigae (85.8), γ
Leporis (85.9)
YANG MUN (α Lupi)
|
... Al Maisān,
the title of
γ
Geminorum, by some error
of Firuzabadi was
applied to this star as
Meissa, and is
now common for it. Al
Sufi called it Al
Tahāyī; but Al
Ferghani and Al Tizini
knew it as Rās al
Jauzah, the Head of
the Jauzah, which it
marks. The original
Arabic name, Al
Hak'ah, a White
Spot, was from the added
faint light of the
smaller
φ¹and
φ²
in the background, and
has descended to us as
Heka and Hika.
These three stars were
another of the
Athāfiyy [tripods
used for cooking] of the
Arabs; and everywhere in
early astrology were
thought, like all
similar groups, to be of
unfortunate influence in
human affairs.
They constituted the
Euphratean lunar station
Mas-tab-ba-tur-tur,
the Little Twins, a
title also found for
γ
and
η
Geminorum; and
individually were
important stars among
the Babylonians, rising
to them with the sun at
the summer solstice,
and, with
α
and
γ,
were known as Kakkab
Sar, the
Constellation of the
King ...
... The Heka triplet is
where we otherwise would
have expected to see a
bright single star
representing Orion's
head (when looking from
a location in the
northern hemisphere) ...
λ
and the two stars phi
furnish an easy
refutation of the
popular error as to the
apparent magnitude of
the moon's disc, Colas
writing of this in the
Celestial Handbook
of 1892:
In looking at this
triangle nobody would
think that the moon
could be inserted in it;
but as the distance from
λ
to
φ¹
is 27', and the distance
from
φ¹
to
φ²
is 33', it is a positive
fact; the moon's mean
apparent diameter being
31' 7''. This illusion,
prevalent in all ages,
has attracted the
attention of many great
men; Ptolemy, Roger
Bacon, Kepler, and
others having treated of
it. The lunar disc, seen
by the naked eye of an
uninstructed observer,
appears, as it is
frequently expressed
'about the size of a
dinner-plate', but
should be seen as only
equal to a peppercorn
... |
INVISIBLY CLOSE TO THE SUN
(and helical dates): |
|
|
|
|
Ga1-18 (→ 118 = 472 / 4) |
Ga1-19 |
Ga1-20 |
Ga1-21 |
June 11 |
12 |
13 |
14 |
78 |
79 |
80 |
81 |
...
Dieffenbach, in his
'Travels in New
Zealand', mentions that
a title or appellation
of the chiefs there was
Taki o te Wenua,
and explains it to mean
'the root of the land'.
As the New Zealanders
also came from the
Samoan group, it seems
as if what once was a
national appellation, in
course of time became
the title of a chief. If
Diffenbach's
interpretation of the
title is correct, it
corresponds to the
Hawiian
Kumu-honua,
the name of the first
man. The same author
also mentions, p. 67, a
place where chiefs go
after death, and says it
is called
Taki-wana ...
when a chief dies he
first goes to
Taki-wana,
where his left eye
remains and becomes a
star ...
... The eye is the
symbolic site of
subjection. Valeri
observes that: 'The two
sentiments that permit
the transcendence of the
self are, according to
Hawaiians, desire and
respect. One and the
other are called kau
ka maka, literally,
'to set one's eyes on'
... 'To see' (ike)
in Hawaiian (as in
French or English) is
'to understand', but it
is also 'to know
sexually'.
Witness to the order,
the world of forms
generated by the chief,
the eye, is the
sacrifice of those who
violate that order. The
left eye of the slain
tabu-transgressors is
swallowed by
Kahoali'i,
ceremonial double of the
king and living god of
his sacrificial rites.
Like the sun, chiefs of
the highest tabus -
those who are called
'gods', 'fire', 'heat',
and 'raging blazes' -
cannot be gazed directly
upon without injury. The
lowly commoner
prostrates before them
face to the ground, the
position assumed by
victims on the platforms
of human sacrifice. Such
a one is called
makawela, 'burnt
eyes' ... |
|
|
|
|
|
|
Cb3-10 (59) |
Cb3-11 |
Cb3-12 |
Cb3-13 |
Cb3-14 |
Cb3-15 (456) |
te taketake |
henua |
kiore
- henua |
manu
rere |
tagata - hanau hia |
kiore
- henua |
... The specific epithet
taketake is Māori for
long established, ancient,
or original.
In the
Rapa Nui mythology, the
deity Make-make was
the chief god of the birdman
cult, the other three gods
associated with it being
Hawa-tuu-take-take (the
Chief of the eggs) his wife
Vie Hoa and Vie
Kanatea ... |
|
5 days |
6h (91.3)
|
CLOSE TO THE FULL MOON
ON EASTER ISLAND: |
Dec 14 |
15 |
(350 = 168 + 182) |
17 |
18 (*272) |
19 |
264 = 364 - 100 |
265 (EQUINOX) |
266 = 350 - 84 |
267 |
268 |
269 |
μ Columbae,
SAIPH
(Sword) =
κ
Orionis
(86.5), τ Aurigae, ζ Leporis
(86.6) |
υ Aurigae (87.1), ν Aurigae
(87.2),
WEZN (Weight) = β Columbae,
δ Leporis (87.7),
TZE (Son) = λ Columbae
(87.9) |
Ardra-6 (Moist One) /
ANA-VARU-8
(Pillar to sit by)
χ¹ Orionis, ξ Aurigae
(88.1),
BETELGEUZE
(House of the Giant) = α
Orionis
(88.3), ξ Columbae (88.5), σ
Columbae (88.7)
ZUBEN
ELGENUBI (α Librae) |
η Leporis (89.0),
PRAJA-PĀTI
(Lord of Created Beaings) =
δ Aurigae, MENKALINAN
(Shoulder of the
Rein-holder) = β Aurigae,
MAHASHIM (Wrist) = θ
Aurigae, and γ Columbae
(89.3),
π Aurigae
(89.4), η Columbae (89.7) |
μ Orionis (90.3), χ² Orionis
(90.5) |
ν Orionis (91.4), θ Columbae
(91.5), π Columbae (91.6)
|
INVISIBLY CLOSE TO THE SUN
(and helical dates): |
|
|
|
|
|
|
Ga1-22 |
Ga1-23 |
Ga1-24 |
Ga1-25 |
Ga1-26 |
Ga1-27 |
June 15 |
16 |
17 (168 = *88) |
18 |
19 |
20 (*91) |
ºJune 11 |
12 |
13 (164 = *84) |
14 |
15 |
16 |
82 |
83 |
84 = 168 - 84 |
85 |
88 |
89 |
|
|
|
|
Cb3-16 (65) |
Cb3-17 |
Cb3-18 |
Cb3-19 (460) |
henua kua hoi |
kua ka
te ahi o te henua |
o te
henua kua hoi |
ko te
henua kua vero te ahi |
Hoki.
To
return, to
go back, to come back; ka hoki ki rá, go back there! ana
oho koe ki Hiva, e hoki
mai ki nei, if you
go to the mainland, do
come back here again.
Vanaga.
1. Also,
what; ki ra hoki,
precisely there; pei
ra hoki, similitude,
likeness; pei ra hoki
ta matou, usage. P
Pau.: hokihoki,
often. Mgv.: hoki,
also, and, likewise.
Mq.: hoi, surely.
Ta.: hoi, also,
likewise. 2. To return,
to turn back, to draw
back, to give back, to
tack; mau e hoki mai,
to lend; hoki hakahou,
to carry back; hoki
amuri, to
retrograde; hakahoki,
to bring back, to send
back, to carry back, to
restore, to renew, to
revoke, to remove, to
dismiss, to pay, to
pardon, to compress;
hakahokia, given up;
hakahokihaga,
obligation. P Pau.:
hokihoki, to
persist, to insist;
fakahoki, to give
back. Mgv.: hoki,
to return, to retrace
one's steps; oki,
to return, to come back.
Ta.: hoi, to
return, to come back.
Ta.: mahoi, the
essence or soul of a
god. Churchill.
... The old man realized
that he was now at a
critical point. If the
Nazarene did not
understand this business
of coming and going, he
would not understand
anything else. He wanted
to say that what made
life was not so much
force as the movement of
forces. He reverted to
the idea of a universal
shuttle service. 'The
rays drink up the little
waters of the earth, the
shallow pools, making
them rise, and then
descend again in rain.'
Then, leaving aside the
question of water, he
summed up his argument:
'To draw up and then
return what one had
drawn - that is the life
of the world.' |
CLOSE TO THE FULL MOON
ON EASTER ISLAND: |
Dec 20 (354 = 12 * 29½) |
SOLSTICE |
22 |
23 |
270 (= 88 + 182) |
271 |
272 |
273 |
ξ
Orionis
(92.5) |
Al Han'ah-4 (The Brand)
/
Maru-sha-pu-u-mash-mashu-7
(Front of the Mouth of
the Twins)
TEJAT
PRIOR
= η Gemini
(93.4), γ Monocerotis
(93.5), κ Aurigae
(93.6), κ Columbae
(93.8) |
FURUD
=
ζ
Canis Majoris
(94.9) |
Well-22 (Tapir) /
Arkū-sha-pu-u-mash-mashu-8
(Back of the Mouth of
the Twins)
δ Columbae (95.2),
TEJAT POSTERIOR
= μ Gemini,
MIRZAM ("Roarer") = β
Canis Majoris
(95.4),
CANOPUS
= α Carinae
(95.6), ε Monocerotis
(95.7), ψ1 Aurigae
(95.9) |
... Above
the Heavenly Gate
was the
point of the northern
horn (Elnath, the
Butting One,
β Tauri) at the
bottom of Auriga. And
below the
Heavenly Gate
was the
Club of Orion, in front
of which was the
outstretched left foot
of Castor. Tejat Prior (η
Gemini) was down
in the Milky Way and so
was the Club of Orion
... |
INVISIBLY CLOSE TO THE
SUN (and helical dates): |
|
|
|
|
Ga1-28 |
Ga1-29 |
Ga1-30 |
Ga2-1 |
SOLSTICE |
June 22 (*93) |
23 (174 = 80 + *94) |
ST JOHN'S DAY |
88 |
89 |
90 = 174 - 84 |
91 |
... Midsummer is the
flowering season of the
oak, which is the tree
of endurance and
triumph, and like the
ash is said to 'court
the lightning flash'.
Its roots are believed
to extend as deep
underground as its
branches rise in the air
- Virgil mentions this -
which makes it
emblematic of a god
whose law runs both in
Heaven and in the
Underworld ... The
month, which takes its
name from Juppiter the
oak-god, begins on June
10th and ends of July
7th. Midway comes St.
John's Day, June 24th,
the day on which the
oak-king was
sacrificially burned
alive. The Celtic year
was divided into two
halves with the second
half beginning in July,
apparently after a
seven-day wake, or
funeral feast, in the
oak-king's honour
...
|
There were 8 days
from loosing the left eye
(pushed down into the mud)
to its returning anew up
above again:
|
7 |
|
Ga1-18 |
Ga1-26 |
... Lobster said to
Flounder: 'Let us-two hide
from each other, see who is
best at that.' Flounder
agreed to play this game.
Lobster went to a hole in
the coral, hid his body; but
his feelers stuck out, he
could not hide them.
Flounder knew where he was,
found him.
Said Flounder; 'Now it is my
turn.' He stirred up a cloud
of mud and scooted into it.
Then he returned to
Lobster's side, so quietly
that Lobster did not know he
was there. 'Here I am sir,
Lobster!' Lobster was so
angry at being beaten that
he stamped on the fish and
smashed him flat. Cried
Flounder; 'Now I've got one
eye in the mud!' Therefore
Lobster gouged it out for
him and roughly stuck it
back on top. This is the
reason why men tread on the
Flounder, but can always see
the Lobster's feelers
outside his hole ...
|