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193. In the Hindu nakshatra system Gemini, the Twins, was a single station:

ARIES:
1 Ashvini β and γ Arietis Horse's head April 17 (107)
wife of the Ashvins Sheratan and Mesarthim
2 Bharani 35, 39, and 41 Arietis Yoni, the female organ of reproduction May 1 (121)
the bearer  Musca Borealis
TAURUS:
3 Krittikā M 45 Tauri Knife or spear May 15 (135)
the nurses of Kārttikeya The Pleiades
4 Rohini α Tauri Cart or chariot, temple, banyan tree May 28 (148)
the red one Aldebaran
ORION:
5 Mrigashīrsha λ, φ¹, and φ² Orionis Stag's head June 12 (163)
the deer's head Heka
6 Ardra α Orionis Teardrop, diamond, a human head June 17 (168)
the moist one Betelgeuze
GEMINI:
7 Punarvasu α and β Gemini Bow and quiver July 12 (193)
the two restorers of goods Castor and Pollux

Assuming the date for α (Castor) determined where Punarvasu (the Double-good Pair) was beginning we can see there was precisely a month from the Stag's Head to Bow and Quiver.

... In Hindu legend there was a mother goddess called Aditi, who had seven offspring. She is called 'Mother of the Gods'. Aditi, whose name means 'free, unbounded, infinity' was assigned in the ancient lists of constellations as the regent of the asterism Punarvasu. Punarvasu is dual in form and means 'The Doublegood Pair'. The singular form of this noun is used to refer to the star Pollux. It is not difficult to surmise that the other member of the Doublegood Pair was Castor. Then the constellation Punarvasu is quite equivalent to our Gemini, the Twins. In far antiquity (5800 B.C.) the spring equinoctial point was predicted by the heliacal rising of the Twins (see fig. 6.6). By 4700 B.C. the equinox lay squarely in Gemini (fig. 6.7).

This information makes it reasonable to assume that once upon a time Orion could have been the last part of the previous equinoctial year. Since then high summer had come closer and closer.

Orion was also a 'change station' because its position was squarely across declination 0º:

... Men's spirits were thought to dwell in the Milky Way between incarnations. This conception has been handed down as an Orphic and Pythagorean tradition fitting into the frame of the migration of the soul. Macrobius, who has provided the broadest report on the matter, has it that souls ascend by way of Capricorn, and then, in order to be reborn, descend again through the 'Gate of Cancer'. Macrobius talks of signs; the constellations rising at the solstices in his time (and still in ours) were Gemini and Sagittarius: the 'Gate of Cancer' means Gemini. In fact, he states explicitly (I,12.5) that this 'Gate' is 'where the Zodiac and the Milky Way intersect'. Far away, the Mangaians of old (Austral Islands, Polynesia), who kept the precessional clock running instead of switching over to 'signs', claim that only at the evening of the solstitial days can spirits enter heaven, the inhabitants of the northern parts of the island at one solstice, the dwellers in the south at the other ... Considering the fact that the crossroads of ecliptic and Galaxy are crisis-resistant, that is, not concerned with the Precession, the reader may want to know why the Mangaians thought they could go to heaven only on the two solstitial days. Because, in order to 'change trains' comfortably, the constellations that serve as 'gates' to the Milky Way must 'stand' upon the 'earth', meaning that they must rise heliacally either at the equinoxes or at the solstices. The Galaxy is a very broad highway, but even so there must have been some bitter millenia when neither gate was directly available any longer, the one hanging in midair, the other having turned into a submarine entrance ...

Around 71 * 83 = 5893 years before 1842 AD, i.e. around 5893 - 1842 = 4051 BC, the Belt Stars / Stars at the Girdle, would have been where the ecliptic crossed over from the southern to the northern hemisphere (as defined by 0h). The Sun would have reached Betelgeuze at the shore of the Milky Way 'river' 5 days later - or 6 days later counted from the more correct position for the equinox.

Around 71 * 16 = ca 1136 years earlier, i.e. around 4051 + 1136 = 5187 BC, the White Spot at Heka would have returned to visibility after her close encounter with the Sun and thus have served as a predictor for 0h.

... The Heka triplet is where we otherwise would have expected to see a bright single star representing Orion's head (when looking from a location in the northern hemisphere) ... λ and the two stars phi furnish an easy refutation of the popular error as to the apparent magnitude of the moon's disc, Colas writing of this in the Celestial Handbook of 1892: In looking at this triangle nobody would think that the moon could be inserted in it; but as the distance from λ to φ¹ is 27', and the distance from φ¹ to φ² is 33', it is a positive fact; the moon's mean apparent diameter being 31' 7''. This illusion, prevalent in all ages, has attracted the attention of many great men; Ptolemy, Roger Bacon, Kepler, and others having treated of it. The lunar disc, seen by the naked eye of an uninstructed observer, appears, as it is frequently expressed 'about the size of a dinner-plate', but should be seen as only equal to a peppercorn ...

Cb3-6 Cb3-7 (392 + 56) Cb3-8 Cb3-9 (450)
ki kikiu - te henua ko te maro - ko te tagata kua hua te tagata ko te tagata
CLOSE TO THE FULL MOON ON EASTER ISLAND:
KHUFU

MINTAKA (Belt) = δ Orionis, υ Orionis (82.4), χ Aurigae (82.5), ε Columbae (82.6)

KHAFRE

Al Hak'ah-3 (White Spot) / Mrigashīrsha-5 (Deer's Head) / Turtle Head-20 (Monkey) / Mas-tab-ba-tur-tur (Little Twins)

ARNEB = α Leporis, Crab Nebula = M1 Tauri (83.0, φ¹ Orionis (83.1), HEKA = λ Orionis, Orion Nebula = M42 (83.2), φ² Orionis (83.6), ALNILAM (String of Pearls) = ε Orionis (83.7)

MENKAURE

Three Stars-21 (Gibbon) / Shur-narkabti-sha-shūtū-6 (Star in the Bull towards the south) / ANA-IVA-9 (Pillar of exit)

HEAVENLY GATE = ζ Tauri, ν Columbae (84.0), ω Orionis (84.2),  ALNITAK (Girdle) = ζ Orionis, PHAKT (Phaet) = α Columbae (84.7)

ο Aurigae (85.8), γ Leporis (85.9)

YANG MUN (α Lupi)

 

... Al Maisān, the title of γ Geminorum, by some error of Firuzabadi was applied to this star as Meissa, and is now common for it. Al Sufi called it Al Tahāyī; but Al Ferghani and Al Tizini knew it as Rās al Jauzah, the Head of the Jauzah, which it marks.

The original Arabic name, Al Hak'ah, a White Spot, was from the added faint light of the smaller φ¹and φ² in the background, and has descended to us as Heka and Hika.

These three stars were another of the Athāfiyy [tripods used for cooking] of the Arabs; and everywhere in early astrology were thought, like all similar groups, to be of unfortunate influence in human affairs. They constituted the Euphratean lunar station Mas-tab-ba-tur-tur, the Little Twins, a title also found for γ and η Geminorum; and individually were important stars among the Babylonians, rising to them with the sun at the summer solstice, and, with α and γ, were known as Kakkab Sar, the Constellation of the King ...

June 11 (148 + 14) 12 (163) 13 (*84) 14
"May 1 (11 * 11) 2 (*42 → 6 * 7) 3 4
APRIL 8 9 (99 = 163 - 64) 10 (*20 = *84 - *64) 11
78 79 (EQUINOX) 80 (0h) 81
3980 BC (5116 BC) 4051 BC (5187 BC) 4122 BC (5258 BC) 4193 BC (5329 BC)

... Menkaure was allegedly a much more benevolent Pharaoh than his predecessors. According to legends related by Herodotus, he wrote the following:

This Prince (Mycerinus) disapproved of the conduct of his father, reopened the temples and allowed the people, who were ground down to the lowest point of misery, to return to their occupations and to resume the practice of sacrifice. His justice in the decision of causes was beyond that of all the former kings. The Egyptians praise him in this respect more highly than any other monarchs, declaring that he not only gave his judgements with fairness, but also, when anyone was dissatisfied with his sentence, made compensation to him out of his own purse and thus pacified his anger.

The Gods however ordained that Egypt should suffer tyrannical rulers for a hundred and fifty years according to this legend. Herodotus goes on:

An oracle reached him from the town of Buto, which said 'six years only shalt thou live upon this earth, and in the seventh thou shalt end thy days'. Mycerinus, indignant, sent an angry message to the oracle, reproaching the god with his injustice - 'My father and uncle,' he said 'though they shut up the temples, took no thought of the gods and destroyed multitudes of men, nevertheless enjoyed a long life; I, who am pious, am to die soon!'

There came in reply a second message from the oracle - 'for this very reason is thy life brought so quickly to a close - thou hast not done as it behoved thee. Egypt was fated to suffer affliction one hundred and fifty years - the two kings who preceded thee upon the throne understood this - thou hast not understood it'. Mycerinus, when this answer reached him, perceiving that his doom was fixed, had lamps prepared, which he lighted every day at eventime, and feasted and enjoyed himself unceasingly both day and night, moving about in the marsh-country and the woods, and visiting all the places he heard were agreeable sojourns. His wish was to prove the oracle false, by turning night into days and so living twelve years in the space of six ...

Cb3-10 Cb3-11 Cb3-12 Cb3-13 Cb3-14 (63) Cb3-15 (456)
te taketake henua kiore - henua manu rere tagata - hanau hia kiore - henua
5 days 6h (91.3)
CLOSE TO THE FULL MOON ON EASTER ISLAND:
Dec 14 15 (350 = 168 + 182) 17 18 (*272) 19
264 = 364 - 100 265 (EQUINOX) 266 = 350 - 84 267 268 269
 μ Columbae, SAIPH (Sword) = κ Orionis (86.5), τ Aurigae, ζ Leporis (86.6) υ Aurigae (87.1), ν Aurigae (87.2), WEZN (Weight) = β Columbae, δ Leporis (87.7), TZE (Son) = λ Columbae (87.9) Ardra-6 (Moist One) / ANA-VARU-8 (Pillar to sit by)

χ¹ Orionis, ξ Aurigae (88.1), BETELGEUZE (House of the Giant) = α Orionis (88.3), ξ Columbae (88.5), σ Columbae (88.7)

 ZUBEN ELGENUBI (α Librae)

η Leporis (89.0), PRAJA-PĀTI (Lord of Created Beaings) = δ Aurigae, MENKALINAN (Shoulder of the Rein-holder) = β Aurigae, MAHASHIM (Wrist) = θ Aurigae, and γ Columbae (89.3), π Aurigae (89.4), η Columbae (89.7) μ Orionis (90.3), χ² Orionis (90.5)  

ν Orionis (91.4), θ Columbae (91.5), π Columbae (91.6)

 

INVISIBLY CLOSE TO THE SUN (helical dates):
Ga1-22 Ga1-23 Ga1-24 Ga1-25 Ga1-26 Ga1-27
June 15 16 17 (168 = *88) 18 19 20 (*91)
ºJune 11 12 13 (164 = *84) 14 15 16
82 83 84 = 168 - 84 85 88 89

At the time of Betelgeuze, i.e. at the time when the Sun had risen at the 'House of the Giant' in day 168 - 88 = 80 (0h), the place for the northern autumn equinox would have been at the Full Moon (which place the Sun would reach half a year later). And when Betelgeuze was visible at the Full Moon then Zuben Elgenubi could have been observed to culminate at 21h (with Bharani at the other side of the sky).

265 (autumn equinox) - 84 (Julian spring equinox) = 181 (equal to the distance from Aldebaran to Antares - as observed at the time of rongorongo).

According to the Gregorian calendar ºJune 10 (161 = *81) had been in the day before the Sun reached κ Orionis (the Sword, Saiph), which was at his foot down in the southwest (toga) corner of Orion.

Egyptian hand Phoenician kaph Greek kappa Κ (κ)

Kaph is thought to have been derived from a pictogram of a hand (in both modern Arabic and modern Hebrew, kaph means palm/grip) ...

... The manik, with the tzab, or serpent's rattles as prefix, runs across Madrid tz. 22 , the figures in the pictures all holding the rattle; it runs across the hunting scenes of Madrid tz. 61, 62, and finally appears in all four clauses of tz. 175, the so-called 'baptism' tzolkin. It seems impossible, with all this, to avoid assigning the value of grasping or receiving. But in the final confirmation, we have the direct evidence of the signs for East and West. For the East we have the glyph Ahau-Kin, the Lord Sun, the Lord of Day; for the West we have Manik-Kin, exactly corresponding to the term Chikin, the biting or eating of the Sun, seizing it in the mouth.

  

The pictures (from Gates) show east, north, west, and south; respectively (the lower two glyphs)  'Lord' (Ahau) and 'grasp' (Manik). Manik was the 7th day sign of the 20 and Ahau the last ...

... A vestige [footprint] of the practice of putting the king to death at the end of a year's reign appears to have survived in the festival called Macahity, which used to be celebrated in Hawaii during the last month of the year. About a hundred years ago a Russian voyager described the custom as follows: 'The taboo Macahity is not unlike to our festival of Christmas. It continues a whole month, during which the people amuse themselves with dances, plays, and sham-fights of every kind. The king must open this festival wherever he is. On this occasion his majesty dresses himself in his richest cloak and helmet, and is paddled in a canoe along the shore, followed sometimes by many of his subjects. He embarks early, and must finish his excursion at sunrise. The strongest and most expert of the warriors is chosen to receive him on his landing. The warrior watches the canoe along the beach; and as soon as the king lands, and has thrown off his cloak, he darts his spear at him, from a distance of about thirty paces, and the king must either catch the spear in his hand, or suffer from it: there is no jesting in the business. Having caught it, he carries it under his arm, with the sharp end downwards, into the temple or heavoo. On his entrance, the assembled multitude begin their sham-fights, and immediately the air is obscured by clouds of spears, made for the occasion with blunted ends. Hamamea (the king) has been frequently advised to abolish this ridiculous ceremony, in which he risks his life every year; but to no effect. His answer always is, that he is as able to catch a spear as any one on the island is to throw it at him. During the Macahity, all punishments are remitted throughout the country; and no person can leave the place in which he commences these holidays, let the affair be ever so important ...

The Hawaiian Welo (vero, spear) was like a Sword (Saiph), i.e. an instrument for termination.

... Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...