121. The water cycle dominated everything. From the Sea sweet water evaporated and later it was released again at the mountains in form of rain, then running down towards it origin and revitalizing everything on its course.
... The life-force of the earth is water. God moulded the earth with water. Blood too he made out of water. Even in a stone there is this force, for there is moisture in everything. But if Nummo is water, it also produces copper. When the sky is overcast, the sun's rays may be seen materializing on the misty horizon. These rays, excreted by the spirits, are of copper and are light. They are water too, because they uphold the earth's moisture as it rises. The Pair excrete light, because they are also light ... 'The sun's rays,' he went on, 'are fire and the Nummo's excrement. It is the rays which give the sun its strength. It is the Nummo who gives life to this star, for the sun is in some sort a star.'
It was difficult to get him to explain what he meant by this obscure statement. The Nazarene made more than one fruitless effort to understand this part of the cosmogony; he could not discover any chink or crack through which to apprehend its meaning. He was moreover confronted with identifications which no European, that is, no average rational European, could admit. He felt himself humiliated, though not disagreeably so, at finding that his informant regarded fire and water as complementary, and not as opposites. The rays of light and heat draw the water up, and also cause it to descend again in the form of rain. That is all to the good. The movement created by this coming and going is a good thing. By means of the rays the Nummo draws out, and gives back the life-force. This movement indeed makes life. The old man realized that he was now at a critical point. If the Nazarene did not understand this business of coming and going, he would not understand anything else. He wanted to say that what made life was not so much force as the movement of forces. He reverted to the idea of a universal shuttle service. 'The rays drink up the little waters of the earth, the shallow pools, making them rise, and then descend again in rain.' Then, leaving aside the question of water, he summed up his argument: 'To draw up and then return what one had drawn - that is the life of the world.' Beyond the End of the River at Achernar there had to be the beginning of a new cycle. And 'not forgotten' were the 3 islets before the 5 nights of creation, those rocky islets who were sticking (glued, pipiri) to the southwest corner of the land:
According to Manuscript E the Explorers reached Easter Island in 1 June (Maro 1) and this day was number 152 (as in Aa1-52) from the beginning of the year. In "June 1 (152) Castor had risen with the Sun.
... Nut, whom the Greeks sometimes identified with Rhea, was goddess of the sky, but it was debatable if in historical times she was the object of a genuine cult. She was Geb's twin sister and, it was said, married him secretly and against the will of Ra. Angered, Ra had the couple brutally separated by Shu and afterwards decreed that Nut could not bear a child in any given month of any year. Thoth, Plutarch tells us, happily had pity on her. Playing draughts with the Moon, he won in the course of several games a seventy-second part of the Moon's light with which he composed five new days. As these five intercalated days did not belong to the official Egyptian calendar of three hundred and sixty days, Nut was thus able to give birth successively to five children: Osiris, Haroeris (Horus), Set, Isis and Nepthys ... The Explorers had left their homeland in Vaitu Nui 25 (115) and 152 - 115 = 37 = 52 - 15. The right ascension distance down to the time of Julius Caesar had been *37 days - as counted from the time of Gregory XIII. The Tahua (A) text seems to illustrate this time-space interval with 37 glyphs, however not the corresponding part of the texts on the H and P tablets:
3 days after Achernar was Polaris and 3 nights after Heze was Benetnash:
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